Songs 2:7 I charge you, O you daughters of Jerusalem, by the roes, and by the hinds of the field, that you stir not up, nor awake my love… The spouse was in the full enjoyment of fellowship with her Beloved. Her joy was so great as almost to overpower her, and yet, so nearly does fear tread upon the heels of joy, she was filled with dread lest her bliss should come to an end. She feared lest others should disturb her Lord, for if He were grieved she would be grieved also, and if He departed the banquet of her delight would be over. She was afraid even of her friends, the daughters of Jerusalem; she knew that the best can interrupt fellowship as well as the worst, and therefore she adjured even Zion's daughters not to sin against Zion's King. The adjuration which she used is a choice specimen of oriental poetry: she charges them, not as we should prosaically do, by everything that is sacred, and true, but "by the roes, and by the hinds of the field." I. The toes and the hinds of the field are creatures of great BEAUTY. Who can gaze upon them as they wander among the bracken without an inward admiration? Now, since nothing can be more lovely than communion with Jesus, the spouse exhorts the daughters of Jerusalem by all the loveliest objects in nature to refrain from disturbing it. A soul in converse with its God is the admiration of angels. Was ever a lovelier sight seen than Jesus at the table with the beloved disciple leaning on His bosom? Is not Mary sitting at the Master's feet a picture worthy of the choicest art? Do nothing, then, O ye who joy in things of beauty, to mar the fellowship in which the rarest beauty dwells. Neither by worldly care,, nor sin, nor trifling make even the slighest stir which might break the Beloved s repose. II. The next thought suggested "by the roes, and by the hinds of the field" is that of TENDER INNOCENCE. These gentle creatures are so harmless, so defenceless, so timid, that he must have a soulless soul who would do them harm or cause them fright. By all, then, that is tender the spouse beseeches her friends not to disturb her Beloved. He is so good, so kind, so holy, harmless, and undefiled, that the most indifferent ought to be ashamed to molest His rest. In fellowship with Jesus there is a tenderness which ought to disarm all opposition, and even command respectful deference. A soul communing with the Son of God challenges no enmity. The world may rise against proselyting zeal, or defiant controversy, or ostentatious ceremonialism, for these have prominence and power, and are fair game for martial spirits: but fellowship is quiet, retiring, unobtrusive, harmless. The saints who most abound in it are of a tender spirit, fearful to offend, non-resistant, and patient — surely it would be a superfluity of cruelty to wish to deprive them of their unselfish happiness, which deprives no heart of a drop of pleasure, and costs no eye a tear. III. A third thought most certainly had place in the mind of the anxious spouse; she meant to adjure and persuade her friends to silence by everything which sets forth LOVE. The lilies and the roes have always been sacred to love. If you love, or are loved, or wish to be loved, have a reverent regard for those who commune with Jesus, for their souls take their fill of love, and to drive them from their bliss would be inexcusable barbarity. O ye who have any hearts to feel for others, do not cause the bitterest of sorrow by depriving a sanctified soul of the sweetest of delights. Draw not nigh hither with idle tale, or wanton speech, or empty mirth: the place whereon thou standest is holy ground, for surely God is in that place where a heart enamoured of the altogether Lovely One delights itself in the Lord. IV. Once more, upon the very surface of the figure lies the idea of DELICATE SENSITIVENESS. The roes and the hinds of the field are soon away if anything occurs to disturb them. In this respect they set forth to the life the speediness with which the Beloved departs when He is annoyed by sin. The Lord our God is a jealous God. In proportion to the fire of love is the heat of jealousy, and therefore our Lord Jesus will not brook a wandering affliction in those greatly beloved ones to whom He manifests Himself. It needs constant watchfulness to maintain constant fellowship. If we would be favoured above others we must be more on our guard than others are. He who becomes "a man greatly beloved" must needs keep his heart with sevenfold diligence, for to whom much is given of him much will be required. (G. H. Spurgeon.) Parallel Verses KJV: I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please. |
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