Romans 9:30-33 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness… Our apostle was inspired, and yet he was moved to quote the Old Testament, and thus he sets us an example of searching the Scriptures. The passage is composed of two Scriptures woven into one. A part is found in Isaiah 28:16; of which the apostle gives us rather the sense than the words, and another part in Isaiah 8:14. In the latter of these passages we have a striking proof of Christ's divinity. Observe ver. 13, "Sanctify the Lord of Hosts Himself... and He shall be for a sanctuary" to believers; "but a stone of stumbling," etc. Isaiah utters a prophecy of the Lord of Hosts, Paul quotes it in reference to the Lord Jesus, plainly intending us to infer that Christ is no other than Jehovah. In his quotation from the former the apostle has omitted the words "for a foundation," and has inserted the words of the other passage, "a stumbling stone, a rock of offence," But the original prophecy serves to show that God's real object in laying Christ in Zion was not that men might stumble at Him, but that He might be a foundation for their hopes; but the result has been that to one set of men Christ has become a sanctuary and a stone of dependence; and to others a stumbling stone. Note — I. THAT MANY STUMBLING AT CHRIST. 1. No sooner did He commence His ministry than men began to stumble at Him. "Is not this the carpenter's son?" was the question of those who looked for worldly pomp. "His father and His mother, we know," was the whispered objection of His own townsmen. In His own country the greatest of all prophets had no honour. The Pharisee stumbled at Him, because He did not wash His hands before He ate, nor make broad His phylactery. He healed the sick upon the Sabbath; He had no respect for traditions, and befriended publicans and sinners. The Sadducee, on the other hand, detested Jesus, because His teaching had in it very much of the supernatural element. All His life long, in the high courts of Herod or of Pilate, or in the lowest rank of the mob of Judaea, Christ was despised and rejected of men. But the Jew was not alone in his offence at the Cross. The polished Greeks, when they heard Paul preach, they saw nothing flattering to their philosophy, and therefore they openly mocked. In every age Christ has been rejected by the very men whom He came to bless. "He came unto His own, and His own received Him not." 2. However, we have very little to do with these past ages. There are amongst us some who stumble at Christ because of — (1) His holiness. He is too strict for them. Christ offends men because His gospel is intolerant of sin. (2) His plan of salvation by faith. They say, "What, are our good works to go for nothing?" This is too humbling. (3) The doctrine He preaches, more especially the doctrines of grace. If we preach virtue some will say, "I enjoyed that discourse"; but if we preach Christ, and begin to talk about the deep doctrines which lie underneath the gospel, straightway they are angry. Ah! Christ will not shape His doctrine to suit thy carnal taste. (4) His people and their inconsistencies. As though it is an excuse for going to hell because others do not walk straight to heaven. What if David falls and is restored, is this any reason why thou shouldst fall and never be restored? The shipwrecks of others should only make thee sail more carefully. (5) The real objection, however, is Christ Himself. You will not have this man to reign over you. If thou hast no objection to Christ, accept Him. 3. Now let me reason with those who have made Christ a stumbling stone. (1) Hast thou ever considered how much thou insultest God the Father by rejecting Christ? Would it not bring the blood into thy face if thou shouldst give thine only son to fight for thy country, and they to whom he was given should despise thee and thy gift? (2) What a proof is here of thy sinfulness, and how readily wilt thou be condemned at the last when this sin is written on thy forehead. There will be no reason to bring up any other sins against thee. Thou hast objected to God's dear Son, why need we any other witness? (3) How will this increase thy misery? Dost thou think God will be tender over thee when thou hast not been tender with His Son? How can you escape if you neglect so great salvation? You have broken down the only bridge which could have led you into safety. II. WHOSOEVER BELIEVETH ON HIM SHALL NOT BE ASHAMED. Notice — 1. When those who trust Christ might be ashamed of having trusted Him. (1) Well might they be ashamed if Christ should ever leave them. (2) If Christ should fail them either as to providence or grace in times of trial and temptation. (3) If Christ's promises were not fulfilled. (4) If when he came to die he should find no support. But have ye ever heard of a Christian who was ashamed in his dying hour? 2. Why they might be ashamed if such things were to come. (1) We have ventured our all upon Christ. The world says you should never put all your eggs in one basket, and the world is quite right in human things. But here are we, we are depending everything upon one man. If He can fail us, we are of all men most miserable. (2) We have given up this life for the next. The world's proverb is, "A bird in the hand is worth two in the bush," but we, on the other hand, have said that the bird in the hand is nothing at all, that the bird in the bush is everything. Now, if things should turn out wrong, and we have believed in vain, then we shall be ashamed of our hope, but not till then, and that shall be never. (3) We began boasting before we had ended the battle. You have boasted in Christ; you have said that He is a sure foundation, but if He should fail you, why then you would be in the position of a man who boasted before the time. But we shall never be ashamed. (4) We have actually divided the spoil; and oh! if the battle should be lost, then we should be ashamed. The French once, before the battle began, commenced selling the English captives, but then, fortunately, they never gained the victory. But you and I have already entered into our rest; and if it should be a delusion we should be ashamed, but not till then. (5) Men are ashamed when they have made a bad speculation, because they have induced others to enter into it. You and I have been inducing others to embark in this great venture. Oh, sweet assurance, we have not preached cunningly devised fables, and shall never be ashamed. 3. Who are they who shall never be ashamed? "Whosoever believeth" — that is, any man who ever lived, or ever shall live, who believes in Christ, shall never be ashamed. Whether he has been a gross sinner or a moralist; whether he be a prince or a beggar, it matters not. 4. The text means more than it says, viz., the believers shall be glorified and full of honour. If thou trustest Christ to-day, it will bring shame from men, it will ensure trials, but it will also ensure honour in the eight of God's holy angels and glory at the last in the sight of the assembled universe. (C. H. Spurgeon.) Parallel Verses KJV: What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. |
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