The Apostolic Salutations
1 Corinthians 1:1-9
Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,…


The praise here bestowed, though not greater than that with which other Epistles are opened, is remarkable as being addressed to a Church which is thought deserving of severe censures. But it is to be observed —

1. That the praise there bestowed on faith and holiness is here almost confined to gifts such as knowledge and wisdom, which were obviously not incompatible with the moral degradation into which some of the members of the Church had fallen. And it is in accordance with the apostle's method to seize, in the first instance, on some point of sympathy and congratulation, not merely from a prudential policy, but from natural courtesy and generosity.

2. That this apostolic practice is an exemplification of the general rule, according to which Scripture presents strongly the ideal of the whole without describing the defects and sins of the parts. The visible society of Christians was to the apostles, in spite of its many imperfections, the representation of Messiah's kingdom. And then, although the Christian congregation in each city or country was distinct from the heathen community in which it was situated, it was, as it were, the Christian representative of that community. A Christian of Corinth or Ephesus might travel backwards and forwards from one to the other; but however great were the disorders of the one or the excellences of the other, there was no call upon him to exchange communions unless he actually ceased to reside in Corinth or Ephesus. The supposed duty of gaining proselytes from Christian communities different from our own, and the consequent division of Churches by any other than their local and national designations, are ideas alien from the apostolic age. "Spartam nactus es; hanc exorna," was a maxim of apostolical, no less than of Grecian wisdom. No Church of later ages has presented a more striking example of corruption or laxity than was exhibited at Corinth, yet the apostle does not call on his converts to desert their city or their community; and he himself steadily fixes his view on the better and the redeeming side.

(Dean Stanley.)



Parallel Verses
KJV: Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

WEB: Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,




St. Paul and the Apostleship
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