The Triumphal Entry of Christ into Jerusalem
John 12:12-16
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,…


In the morning Jesus set forth on His journey. Three pathways lead, and probably always led, from Bethany to Jerusalem; one a long circuit over the northern shoulder of Mount Olivet; another a steep foot path over the summit; the third, the natural continuation of the road, by which the mounted travellers always approach the city from Jericho over the southern shoulder. There can be no doubt that this last was Christ's road. Two vast streams of people met on that day. The one poured out from the city; and as they came through the gardens, whose clusters of palm trees rose on the southern corner of Olivet, they cut down the long branches, as was their wont at the Feast of Tabernacles, and moved upwards towards Bethany, with loud shouts of welcome. From Bethany streamed forth the crowds who had assembled there on the previous evening, and who came testifying to the great event at the sepulchre of Lazarus. The road soon loses sight of Bethany. It is now a rough, but still broad and well-defined mountain track, winding over rock and loose stones; a steep declivity below on the left; the sloping shoulder of Olivet above on the right; fig trees below and above, here and there growing out of the rocky soil. Along the road the multitudes threw down the boughs severed from the olive trees, through which they were forcing their way, or spread out a rude matting formed of the palm branches which they had already cut as they came out. The larger portion — those, perhaps, who had escorted Him from Bethany — unwrapped their loose cloaks from their shoulders, and stretched them along the rough paths to form a momentary carpet as He approached. The two streams met mid-way. Half of the vast mass, turning round, preceded; the other half followed (Mark 11:9). Bethany is hardly left in the rear, before the long procession must have swept up and over the ridge, where first begins "the descent of the mount towards Jerusalem." At this point the first view is caught of the southeastern corner of the city. It was here (Luke 19:37) — may it not have been from the sight thus opening upon them? — that the hymn of triumph, the first hymn of Christian devotion, burst from the multitude — "Hosannah," etc. There was a pause as the shout rang through the long defile; and as the Pharisees who stood by in the crowd (Luke 19:39) complained, He pointed to the stones which, strewn beneath their feet, would immediately cry out if these were to hold their peace. Again the procession advanced. The road descends a slight declivity, and the glimpse of the city is again withdrawn behind the intervening ridge of Olivet. A few moments, and the path mounts again; it climbs a rugged ascent, it reaches a ledge of smooth rock, and in an instant the whole city bursts into view. It is hardly possible to doubt that this rise and turn of the road was the exact point where the multitude paused again, and "He, when He beheld the city, wept over it."

(Dean Stanley.)



Parallel Verses
KJV: On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

WEB: On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,




The Triumphal Entry
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