Ecclesiastes 3:15 That which has been is now; and that which is to be has already been; and God requires that which is past. We may render the clause more literally and intelligently: "God taketh account, maketh inquisition, for that which has fled away." No part of life is isolated, but each period is connected with what has gone before and with what comes after; all are combined to make a vital, organic whole, so that in judging of the present we are really judging the past, as in the day of final adjudication the acts of the bygone years will come up for approval or condemnation before the Judge of all the earth. We are to-day what. we are by means of the past, and the future is conditioned on the present. Life evolves itself out of the present; as the stream at the mouth bears a constant relation to all the streams that have watered the hills, so age is related to youth. As the crest of foliage lifted by the trees bears its relation to the root, so does life's flower and fruitage stand related to early years of culture and of growth. We know this. When we are censured or reproved we know that it is not the present alone that is judged, but the past. Knowledge is not extemporaneous. It is not a sudden acquisition, any more than a ship, or palace, or a city with its splendid mansions, spacious avenues or extended commerce, are extemporized by nations. We sometimes listen to one in conversation and are tempted to credit him with intuitive sagacity, with native wisdom, whereas his rich and ready speech pours its golden opulence only as molten metal gushes out from the open furnace when it has felt the purifying fires within. Research and experiment, successes and failures, have wrought together to make his knowledge accurate, compact, available. So in art, the painter is not what he is by mere spontaneous, involuntary impulse. Study, practice, patient and protracted toil have given him skill. So the poet, the musician, the advocate, the physician or the orator is what he is to-day only by virtue of the past. The past has been the arena of toilful struggles, and it is that which is judged. Sometimes it has been too brief for adequate preparation, and failure follows. Again, in the customs by which our life is governed or inspired or limited we see the same principle at work. By resistance or by yielding to various influences brought to bear upon us we come to be what we are, strong against temptation or weak before its alluring power. Paul's retirement in Arabia was a part of his training. Every contest and conquest taught him. As he bore the chain on his hand he learned patience. As he looked on the soldiers that guarded him, or on the household of the emperor, or as he contemplated the crown which he himself would wear in heaven, he learned more of himself and his Saviour. The fanaticism of Pharisee, the scepticism of philosopher, and the bigotry of the Jew all taught him. In that one moment when he lifted up his last prayer before he suffered was reflected a lifetime of noble consecration and self-discipline. In the special states of mind which control our judgment the same fact reappears. One person is habitually gloomy, another gay and frivolous. Thus life comes out of the past. Its habits and states of feeling to-day reflect the habits of other years. Here is the philosophy of history. It is not a series of isolated events, a concatenation of unprophesied occurrences, but a continuous unity. The theme teaches us the solemnity of life. (R. S. Storrs, D. D.) Parallel Verses KJV: That which hath been is now; and that which is to be hath already been; and God requireth that which is past. |