Hebrews 7:14-24 For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.… I. THAN WHAT THIS HOPE IS BETTER. It is not so much the law which it transcends, for the law is holy, just, and good — both the law and the hope are from God, each as He appoints — but we may as, that this hope is far better than all other hopes, whether for the present world or for the world to come. II. IN WHAT SENSE IT IS BETTER. 1. In the sense of the eretical as well as practical life, in the sense of satisfying and exalting the mind, of informing and sanctifying human nature, in the sense of development and culture, in the sense of current progress and of final destiny. 2. Because of its animating principle, Divine love in the form of mercy, manifested grace. 3. Because of its foundation, standing on the great remedial system of the one atonement, Christ offered, all claims satisfied, all parties approving. 4. In its securities, for it abides in the everlasting purpose, above every disturbing element. It cannot be hindered or thwarted. 5. In its design and adaptation, for it secures in man and for him what nothing else can secure. It makes him a noble character, conformed to truth and justice, and produces this assimilation by means at once manifold and mysterious, but most effectual and most satisfactory. 6. In its aspirations, for it looks ,p into eternity, unlimited by the narrow bounds of time. It takes hold upon the existence which lies beyond, and counts the longest, brightest, most emblazoned life on earth as nothing to the dawning of the day which breaks beyond the tomb — a moment of fleeting twilight before the eternal splendour flows. 7. In its influence and effect. He that hath this hope in Him purifieth himself. III. To WHOM IT IS BETTER. 1. For the poor. They have little to hope for here. Their crust is dry; their cup bitter; their friends few; their days are wearisome and their nights desolate; life one desert; experience one blank; to them fortune is misfortune; time a burden; care a mill-stone about the neck; distress everywhere; relief nowhere. But when the better hope comes to them, oh, how changed they are! What a light springs up for their feet! what a joy is born in their heart! 2. For those who are toiling to build up the kingdom of Christ in this world. It has been the prop of God's ministers in all ages. The prophets had it, and the apostles, and all the heralds of the cross that ever went forth, as they will have it who go forth to the latest time. 3. For all the afflicted. You say, How is it? I cannot tell. It is a mystery — God's greatest mystery of love! Many a mourner has tried it, and many a widow and many an orphan child, and it never failed. 4. For the tempted in all the walks of life. It is better than all the contingencies, than all the dreams of earth. If you doubt this, try for yourself and see. No man was ever confounded in it; one hour's experience of its value is worth all abstract theory or speculation. 5. For the dying. Sooner or later we must each lie down. And what does a man want then? The friends, riches, honours, titles of this world, what can they do for him then? Surely he wants the better hope, the perfecting, saving hope of the believer; the hope that carries him bravely through the struggle, over the river, on before the throne, and plants him there a king and priest for ever unto God! We know this Christian hope can do it. It is no spider's web, no expectation of the wicked hypocrite or deceiver. It springs from the broken body and the falling blood of Jesus, gendered in His wounds — a river of life shooting from the decays of death; its garlands being abroad in heaven, its strong fibres take hold of the beams of the habitation of the Eternal God! (B. Sunderland, D. D.) Parallel Verses KJV: For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. |