The Love of This World is a Great Hindrance to the Gospel
Philippians 3:19
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)


Dr. Justus Jonus told Dr. Martin Luther of a noble and powerful Misnian who above all things occupied himself in amassing gold and silver, and was so buried in darkness that he gave no heed to the five books of Moses, and had even said to Duke John Frederick, who was discoursing with him upon the gospel, "Sir, the gospel pays no interest." "Have you no grains?" interposed Luther; and then told this fable: — "A lion, making a great feast, invited all the beasts, and with them some swine. When all manner of dainties were set before the guests, the swine asked, 'Have you no grains?'" "Even so," continued the Doctor, "even so, in these days, is it with our epicureans; we preachers set before them, in our churches, the most dainty and costly dishes, as everlasting salvation, the remission of sins, and God's grace; but they, like swine, turn up their snouts, and ask for guilders: offer a cow nutmeg, and she will reject it for old hay. This reminds me of the answer of certain parishioners to their minister, Ambrose R. He had been earnestly exhorting them to come and listen to the Word of God. 'Well,' said they, 'if you will tap a good barrel of beer for us we'll come with all our hearts and hear you.' The gospel at Wittenberg is like unto the rain which, falling upon a river, produces little effect; but descending upon a dry, thirsty soil, renders it fertile."

(Luther's Table Talk.)



Parallel Verses
KJV: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

WEB: whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.




The Curse of Carnality
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