Titus 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.… 1. Our apostle here first insisteth upon the life of him that is to be chosen, and afterwards requireth his fitness for doctrine: and so in his charge to Timothy that he should lay hand on no man rashly, addeth, that some men's sins go beforehand, and some men's sins follow after judgment: as though he had said more largely, Use all the circumspection thou canst, yet some hypocrites will creep into the ministry. Some are inwardly profane, and such close sinners thou canst not discern, till afterward they manifest themselves. Others are open sinners, of which thou mayest judge aright; these latter thou art to hinder, the former reclaim, or seasonably remove, and so salve up the sore again: for how requisite is it that such a sweet and favourite doctrine should be matched with a sweet and savoury Christian conversation! 2. That such an high calling is to be graced with an unreprovable life was typified in the law sundry ways, as after we shall more clearly see in the positive virtues required, especially in that prohibition that none of Aaron's sons, or seed, that had any blemish in him, might once press to offer before the Lord, neither come near the vail, nor stand by the altar. 3. A scandalous and obnoxious person shall never do good in his calling. For although the things of Christ, as the Word, sacraments, and doctrine, depend not upon the person of the minister, but on the ordinance of Christ, neither in themselves are the worse in bad men's hands, no more than a true man's piece of gold in the hands of a thief; yet by our weakness, in such a man's hand, they are weaker to us: and although no man can answer or warrant the refusing of pure doctrine (which is not to be had in respect of persons) for the spotted life of the minister, who, while he sitteth in Moses's chair (be he Pharisee, be he hypocrite) must be heard, yet can it not be but that the wickedness of Eli's sons will make the people abhor the offerings of the Lord, which what a grievous sin it was before the Lord (see 1 Samuel 2:17). Again, how can he benefit his people whose hands are bound, whose mouth is shut, and cannot utter the truth without continual galling and sentencing of himself? and when every scoffer shall be ready to say to him, "Art thou become weak like one of us?" and the word shall be still returned upon himself, how can it be expected that he should do good amongst them? 4. It is a most dangerous condition to himself to be a good teacher of a bad life, for such a one is in the snare of the devil, that is, when he seeth his life still more and more exprobrated, and himself more despised every day than other (for it is just with God that with the wicked should be reproach), then he begins to grow so bold and impudent, as that he casts off all shame and care, and as one desperate and hardened in sin, prostituteth himself remorselessly unto all lewdness and ungodly conversation. (T. Taylor, D. D.) Parallel Verses KJV: If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. |
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