Epicurism Described and Disgraced
Exodus 32:1-6
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together to Aaron…


I. WHO DID THIS? The people; who had impiously presumed to set up a worship against God. Whence note that feastings and idleness are the undivided companions of idolatry. The counsel, then, of the apostle, upon this ground, is not unseasonable (1 Corinthians 10:7). Be not idolaters, as they were. But we are the people of God, and baptized in the name of Christ; there is no fear we should be idolaters. The Jews were God's people, yet set up the golden calf.

II. WHEN THEY DID THIS. Even when their case was most miserable, then were they most insensible; for —

1. They had robbed themselves and made themselves poor, in that the ear-rings and jewels which God had given them from the Egyptians they bestowed upon an idol.

2. They had committed an horrible sin, aggravated sundry ways. They had turned the glory of an incorruptible God into the similitude of a calf that eateth hay.

3. For this fearful sin they lie under a heavy punishment: they were now naked, and God was coming to revenge upon them; and after He was entreated, at the instance of Moses, to spare them, yet, for example, three thousand of them were presently slain.

III. BUT IS IT NOT LAWFUL TO EAT AND DRINK? Yes, it is not lawful only, but necessary to nourish our life, to repair strength decayed, and enable us to our duties and calling. Nay, more: we may use the creatures, not only for necessity, but for delight. God hath given us leave liberally to use His mercies, and furnished us with variety far beyond necessity. He hath not given bread only to strengthen the heart, but oil to make the face shine. What, then, did this people other? They failed in many things.

1. Whereas the chief end of eating and drinking is to glorify God (1 Corinthians 10:31), the end of this eating and drinking was to dishonour God and honour the calf.

2. Whereas eating and drinking should fit us to our duties and callings, both general and special, they by eating and drinking made themselves fit for nothing but play and wantonness.

3. Whereas men ought to eat and drink according to the call of nature, in sobriety and moderation, the text noteth an intemperate waste both of time and creatures, addicting themselves to the creature and nothing else.

4. Whereas feastings are seasonable in times of joy and gladness, these feast in a time when God's judgments are coming on them for their sin, and so the deepest sorrow would better beseem them, as also did they in Noah's time. They ate and drank, etc. (and Isaiah 5:12), not considering the work of God.

(T. Taylor, D. D.)



Parallel Verses
KJV: And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

WEB: When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him."




Aaron's Sin
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