Isaiah 50:10-11 Who is among you that fears the LORD, that obeys the voice of his servant, that walks in darkness, and has no light?… When such an experience comes upon the saint, it will not be always safe to say that it is the shadow of some special sin. The security of the saint is rooted in the fact that God has a hold of him, and not at all in his consciousness that he has a hold of God. His comfort may be affected by the latter, but his safety is due entirely to the former. Hence, they who roundly affirm that if a man be walking in darkness and finding no light he cannot be a Christian, are making salvation depend, not on God's work for a man and in him, but simply and entirely on his Own emotions. Moreover, they are strangely oblivious of some of the best-known passages in the history even of the most eminent saints. But despondency is not a state of mind in which any one desires to remain. And he should be encouraged to get out of it as quickly as possible. For it puts everything about him into shadow. It sets all his songs to a minor key. It gives to all his prayers a wailing pathos. It takes away much of his buoyancy and elasticity for work. I. THE CAUSES OF SPIRITUAL DESPONDENCY. 1. It may spring from natural temperament. Each of us is born with a certain predisposition to joy or sadness, to irascibility or patience, to quickness of action or deliberateness of conduct, which we call temperament. While conversion may Christianize that temperament, it does not change it. 2. Spiritual despondency may be caused by disease. That which we call lowness of spirits is very often the result of some imprudence in diet, or some local disturbance. See the relief which this affords. It removes from religion the responsibility for the depression of such a man as Cowper, and traces his spiritual gloom to disease of the brain. 3. Spiritual despondency is often the result of trial. Think of Peter's words: "Ye are in heaviness through manifold trials." One affliction will not usually becloud our horizon. But when a whole series of distresses comes on us in succession, the effect is terrible. First, it may be, comes sickness, and we are getting round from that when business difficulties overwhelm us. These are scarcely arranged before bereavement comes; and while we are still in the valley, we are set upon by Apollyon in the shape of some scandalous accuser who seeks to rob us of our good name. 4. Spiritual despondency may be caused by mental perplexity. The old beliefs are once more on their trial, and when a youth reaches the age when he must exchange a traditional piety for a personal conviction, he is plunged for the time into the greatest misery. It seems to him almost as if everything were giving way beneath him. II. THE COUNSELS TO THE DESPONDING which are given or suggested by this text. 1. The oppressed spirit must keep on fearing the Lord and obeying the voice of His servant. 2. To the desponding believer the second thing to be said is, keep on trusting God. 3. Then, let us not fail to note the deep meaning of that word "stay." It encourages you to lean your whole weight upon God, and to do that continuously. (W. M. Taylor, D. D.) Parallel Verses KJV: Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God. |
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