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Notice -

I. ITS NATURE. It is spiritual. "Lift up your eyes," etc. To see the temporal harvest you look down and around, but to see this you must look up; it is in the spiritual region, and concerns the spiritual nature and interest of man. It is the harvest of souls - the harvest of Jesus' soul. It is spiritual in its processes, its sphere, its aim, and its results. It means the spiritual quickening, the germination, the growth, the cultivation and ripening of human souls. Think not that this world is only for material and physical purposes. Its chief end is the production of holy and perfect souls. And as the system of nature is adapted to produce different grains in perfection, so there is a spiritual system of Divine grace adapted to produce perfect souls.

II. THE OPERATIONS OF THE HARVEST.

1. There are preparatory operations. As in the material, so in the spiritual harvest, the soil of the soul is ploughed, cultivated, by warnings, by judgment and mercy, by Divine threatenings and promises; and the seed. of the Divine Word is sown with much prayerfulness and tears, and then left in hope and anxiety.

2. There are the secret, Divine operations. Once the seed is deposited carefully in the soil, the husbandman can do nothing more but hope, watch, and trust. It is now in the custody of God; he alone can make it grow. The Christian husbandman can only commit the Divine seed to the soil; he must there leave it to the secret and quickening operations of the Holy Spirit.

3. There are the subsequent Divine and human operations. As soon as the seed begins to bud, it is partially given back to human care. As soon as the Divine Word begins to bud in repentance and faith, and grow in grace, it is at grace, to some extent, under human discipline and supervision. The Divine and human operations join in its development and progress.

4. These operations are very great and various. There is infinite thought, sacrifice, and life, and there is much toil and labour, and there are various agencies. "One soweth, and another reapeth."

III. THE VASTNESS OF THE HARVEST.

1. Vast in relation to space. The space of the harvest is the whole earth. The field is the world. But there are fields. Human geography is recognized. "Look on the fields." Judaea, Galilee, and especially Samaria, were in the eye of Jesus now. Human geography fits in well with the Divine purposes. The whole earth is the Lord's farm, and the harvest covers it all; but it is well for the purpose of spiritual cultivation that it is divided into fields. Thus labour and vastness are distributed so as to suit finite comprehension and energy. Through the parts the whole will be reached. Field after field will be cultivated till the whole earth he covered with waving corn fit for harvest.

2. Vast in relation to time. It reaches from the first moment of the "day of grace" to the last, and in results stretch forward to the endless eternity. Men have a series of harvests, but Jesus has only one great harvest, embracing all time and all ages.

3. Vast in relation to the labour and agencies employed. These embrace all Divine, human, and angelic agencies from the first sower to the last reaper. Abel, Paul, and Luther worked in the same harvest. All the spiritual energy brought to bear upon this world belongs to the same. The spiritual harvest is infinitely vast, its labour infinitely great, and agencies infinitely various.

IV. THE RIPENESS OF THE HARVEST. "Look on the fields; for they are white," etc.

1. Whiteness is the colour of ripeness, the colour of the ripe corn. It is the colour of heaven. All is white there, for all is ripe and perfect. Ripeness, when applied to souls here, is used relatively. Its full meaning must be realized hereafter.

2. Souls are ripe to harvest when they begin to manifest a genuine concern for their spiritual welfare. Then they begin to blush with the first colour of ripeness, and naturally call for harvesting.

3. As in the natural harvest, so in the spiritual, some fields ripen more quickly than others. As in soils, so in souls, some bring forth fruit sooner than others. This was the case now in Samaria as compared with Judaea and even Gahlee, and it is ever so.

4. There is a difference between the natural harvest and the spiritual indicated here.

(1) In the natural there is ever a certain stated period between the sowing and the reaping. In the East there was generally four months. But it is not invariably the case in the spiritual harvest. There may be more than four months, and there may be less than so many hours. "The fields are white already." No sooner is the seed sown than it begins to germinate and grow. So it was in the Samaritan woman now, and others.

(2) Men are entirely dependent on the appointed season of harvest. They cannot by any effort make it come a day sooner. It comes according to fixed laws. Not so the spiritual harvest. The servants of God, under him, may bring about a harvest of souls at any time. The Divine Spirit quickens and causes souls to grow and ripen through our earnest and faithful efforts. He blesses our earnest labour, so that the spiritual harvest is not limited by seasons and climates, but is carried on continually as we labour. There are fields ever white to harvest.

V. THE REWARD OF THE HARVEST. "Receiveth wages," etc.

1. The reward is partly present. Especially with regard to the reaper - in the fruit gathered, which is very precious; in the holy pleasure of doing the will of God, and saving souls.

2. The reward will be chiefly in the future. At the great harvest home. For the fruit is gathered unto life eternal. Every effort can only be fully rewarded at its final issues. The final issue of spiritual harvesting is "eternal life," which can only be fully enjoyed in the future.

3. The reward of the future will consist of the highest and greatest happiness. Like the joy of the harvest.

(1) The happiness of a perfect life. Spiritual life, "life eternal." Can a man be happier than in the full enjoyment of all he can desire, and of all he is capable of? This will be reached in eternal life - the perfect ripeness of the soul, and the climax of being, the fulfilment of our sublimest hopes, and the reward of our best efforts with Divine interest.

(2) The happiness of abundance. The thought of famine will be forever buried in the consciousness of plenty. All the labourers in the harvest will be more than satisfied, and their satisfaction will leap into joy.

(3) The happiness of safety. Like the joy of the harvest, when all the produce of the fields is secured, there will be the joy of personal salvation, and the salvation of all. Let the storm rage, and the rain descend in torrents, - all will be safe and infinitely happy in consequence.

(4) The happiness of gratitude. Gratitude to the great Lord of the harvest, for all his defence and loving kindness. After the "harvest home" there will be the great thanksgiving service. And it will be quivering with happiness and singing with joy.

4. All will be rewarded. "He that soweth and he that reapeth." Every one that bestowed any labour on the harvest will be remembered. Even the most insignificant labourer will not be overlooked.

5. All will be rewarded simultaneously. "He that soweth and he that reapeth shall rejoice together" - together in time, in place, in mutual benefit and reciprocity. There will be no partiality, no disadvantage, but as in the labour so in the joy of the harvest, every one shall help himself to the full The lonely sower who ages ago sowed in tears without reaping scarcely any will suffer no disadvantage, but will be fully compensated - his joy will be all the more. Every one will be happy in himself and in others. All will be happy in the Lord of the harvest, the chief Sower and Reaper, and all will be happy in him. The joy of the redeemed throng will be really personal, but intensely mutual, so as to make one anthem of leaping joy.

6. The reward will be everlasting. The fruit is gathered unto life eternal; and. the happiness will be as eternal as the life, as lasting as the fruit. The fear of its coming to an end, even at the remotest period, shall never pass as a cloud over its bright disc, nor cause a discord in its ever-harmonious and thrilling music.

LESSONS.

1. Let us realize our relationship to all past and future agencies, that we may feel our indebtedness to the former, and our responsibilities to the latter. We reap much which others have sown. Let us not be elated with pride, but with gratitude remember the tearful sowers. Let us sow faithfully, even if we reap not; and remember the reward and joy of the harvest. Let us leave the same legacy of fruitful labour to our successors as our predecessors left to us.

2. Let us be very diligent in spiritual service. It is harvest. And in relation to us is very short - it will be soon over.

3. Let us be punctual and prompt. "The fields are white." It will be too late soon. There is danger that some corn will spoil for want of timely harvesting. Procrastination is a besetting sin. We cannot say, "There are yet four months," etc. No; "the fields are white already." They call us now to work.

4. Let us be very earnest and watchful "Lift up your eyes, and look," etc. Spiritual cultivation demands earnest and continual watchfulness. The spiritual eye should be keen, and ever on the look out on the old fields and new ones. Let us watch lest we lose an opportunity, lest the fields be riper than the husbandman - he green and they white. The harvest of souls - the harvest of Jesus - is infinitely great, important, valuable, and promising. - B.T.

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KJV: Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

WEB: Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.