Deuteronomy 32:15 But Jeshurun waxed fat, and kicked: you are waxen fat, you are grown thick, you are covered with fatness… Two main themes run through this song, strongly contrasted, like a cord of bright gold and a black cord twined together. The one which takes the lead is the gracious kindness of the Lord to Israel in the wonderful works wrought for their deliverance and exaltation, and the benefits of all kinds bestowed upon them. Then over against this stands Israel's gross misimprovement of these blessings, Israel's ingratitude and apostasy, with the judgments which naturally followed their unfaithfulness. The text is the turning point of this wonderful composition. Up to this verse the strain has been (in the main) exultant and cheering, celebrating the lofty distinction to which Israel had been raised; now it becomes sad, threatening, and bewailing an unparalleled declension. How did this come about? It is all contained in these few words, which have a solemn warning for ourselves: "Jeshurun waxed fat, and kicked." Jeshurun, "the upright one," the people who had been called and set apart to be a holy nation, aiming at righteousness, and who hitherto had been distinguished by a measure of integrity, became corrupted through prosperity. I. Let us regard men in their social capacity, and with respect to their general worldly interests, and OBSERVE HOW THEY ARE COMMONLY AFFECTED BY ABUNDANT PROSPERITY. History is full of instances to show how national character has deteriorated as the wealth and power of a nation have increased. A people, while struggling for existence and contending for liberty, have displayed all the virtues of industry and frugality, of energy and courage, of public spirit and self-denying regard for the common good. Thus they establish their commonwealth and grow strong and powerful. Then riches flow in; luxury follows in their train; the sons soon forget the virtues of their fathers, or despise them; then parties are formed; each class, each individual, is ambitious to cope with or outshine the other. All the petty passions of our nature soon spring up into rank activity. Selfishness reigns, the general good is forgotten, and principles which once were held in honour are derided and spurned. II. Turn from those aspects of the subject which are national and social TO THOSE THAT CONCERN OUR CHURCHES. Here it is that such an evil is most perilous, and most to be condemned. Nations, societies, even classes of men, undoubtedly have relations to God; they stand indebted to Him for the rich benefits of His providence; and they are verily guilty when they abuse these by self-indulgence and forgetfulness of Him. But their guilt is far less than that of Churches, societies of professing Christians, who decline from the love and allegiance they owe to their Lord. Now, that is the aggravation that is here insisted on by the very use of the title "Jeshurun" — the Upright. What a base part for those who should be distinguished by this excellence to turn the abundance of the ministries of grace into the occasion of pride, self-confidence, and carelessness! Yet this has happened again and again. In various forms this wanton temper, this self-satisfied, self-indulgent spirit shows itself. Sixty or seventy years ago it came out in Anti-nomianism, which made the Gospel all privilege and no duty, under the pretence of zeal for the freeness of Divine grace. This delusion, which ruined many souls and grievously weakened the energies of the Churches, has vanished to a large extent; but the spirit of it — the spirit of carnal indolence and complacency — lingers still. Self-flattery can assume many shapes, slipping its neck out of the gentle yoke of Christ. But the besetting temptation now is the pride of enlightenment, the conceited notion that we have attained to larger and more liberal views of Christianity; and so the great doctrines of grace are explained away, or so diluted as to be robbed of their strength. III. Having thus shown the injurious influence of continued prosperity, let me now INDICATE HOW THIS INJURIOUS TENDENCY MAY BE CORRECTED. 1. By a constant and grateful recollection of the Source and Giver of our prosperity. This will keep us in our proper place as lowly recipients and debtors, dependents on His bounty. 2. Let us use our resources and advantages as God intends they should be used, and as He Himself sets us an example. God is constantly bestowing. He keeps nothing to Himself. 3. Let us not desire prosperity for itself. (A. Thompson, M. A.) Parallel Verses KJV: But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation. |
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