2 Samuel 11:27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bore him a son… The transaction is recorded at length in the chapter which contains the text; and the conclusions which we may draw from a review of it are numerous. 1. The first, and by no means the least important of these, is the proof which hence arises that none of us can lay claim to any constraining grace, which, in despite of ourselves, shall compel us to holiness and to salvation. That David enjoyed the grace of God in a very especial degree, is what no Christian can deny: and few, it is to be expected, Will suppose themselves to be more highly favoured than he was in this particular. Yet here we have a melancholy, but still a most positive and salutary proof that no portion of the grace of God, however considerable, will protect man from the most fearful enormities, unless he will employ it when given him. Our faith is not to be confidence that we shall be saved, but confidence that, if we obey. God to the best of our power, we shall be saved: and our hope must be that we may render that obedience which may be accepted through Christ; while our lives must be such as are worthy of such an hope; we must prove that we have this hope in us, by purifying ourselves, even as He is pure. 2. The next consideration which forces itself on our attention is the difference of David's circumstances at the time of his fall from those in which he is placed, when he had the best of all testimonies, that "the Lord was with him." We now see that, however prosperity and leisure are in themselves desirable, they have dangers, which to resist, requires all the strength which God has put at our disposal. David was not a novice to their blandishments. For ten years he had been in undisputed possession of the splendour and luxuries of the kingdom of all Israel. All this period had been as remarkable as the darkest days of his adversity for the most religious fulfilment of the two great comprehensive duties, the love of God and the love of his neighbour. Offensive, therefore, as the thought may be to him who feels himself secure in his own righteousness, or who imagines himself to be so firmly in the hand of the Lord that nothing can pluck him thence, it is, nevertheless, the inevitable conclusion from the melancholy truth now under consideration that no man, whatever his real holiness, or whatever his opinion concerning the decision of his future fate, is secure from the stains of even the most deadly sins. David, it appears, had hitherto been as holy in prosperity as in distress; and, it might be supposed, was now so intimate with grandeur and power as to have nothing to fear from their influence, especially when it. is considered that it was by habitual religion that he had supported himself inviolate amidst the trials of persecution and the temptations of luxury. But at. this crisis there was one remarkable circumstance. He had already done all that was required of him in active life, and there Seemed nothing now remaining but to turn his thoughts towards the interests and good government of his kingdom. When his pillow was the rock and his curtain the cave; when his sword, under Providence, procured him his daily bread from the foes of his country, and the means of existence formed the object and pursuit of life — he was pious and immovable; he must have been active, or he must have resigned his life. But now the case was widely different; he had not only all the necessities, but all the luxuries which the most refined voluptuousness could devise, attending in profusion round him: he had certainly the duty of his charge, to impress its importance on his mind; but then he had the opportunity of neglecting it; and even David, it appears, was not proof against the solicitations of this opportunity! To all of us is this example fraught with materials for the most serious personal application. The flesh itself works along with us so long as we toil for its support; but when we have once accomplished this it ungratefully turns upon us and endeavours to enslave us to its dominion. Where the necessities of life do not compel him to labour there is great danger, even to the confirmed Christian, lest the value of time and the necessity of improving it, should not be always present to his mind; while the temptations arising from the very nature of his situation are such as at all times require the very closest and most diligent circumspection. And when the unguarded moment and the temptation coincide, as they are wont to do, the example before us is a terrible demonstration of the ruin which must follow. The crime of Bathsheba cannot be long concealed: the punishment was death; either, therefore, Bathsheba must be sacrificed to the law, or her husband removed in time to allow her to become the wife of David before suspicion could arise. David no longer hesitates: the fatal order is deliberately sealed, and put into the hands of the generous, unsuspecting victim, who immediately is placed by his commander in the post most congenial to his feelings, the forefront of the hottest battle, and betrayed by his cowardly companions into the hands of an unsparing enemy. Such is the natural uniform progress of sin, wherever it takes root, though the soil be the heart of David. (H. Thompson, M. A.) Parallel Verses KJV: And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD. |
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