The Apostolic Doctrine
1 Corinthians 15:1-4
Moreover, brothers, I declare to you the gospel which I preached to you, which also you have received, and wherein you stand;…


It is interesting and valuable to have in these words from St. Paul's own pen a confirmation of the statements of the inspired historian, St. Luke, regarding the preaching by which the first moral victories of Christianity were achieved.

I. THE SUBSTANCE OF APOSTOLIC DOCTRINE. Paul disclaims any pretension to a ministry of human learning or wisdom; he here as everywhere relies upon the facts which form the substance of his preaching and teaching.

1. The apostles proclaimed the death and burial of their Lord. These, indeed, were unquestioned historical facts, yet they lay at the basis of all their subsequent teaching, alike of doctrine, of promise, and of precept.

2. In conjunction with this they preached the resurrection of Christ. Whilst none denied that Jesus of Nazareth had been crucified, there were many who received the proclamation of his resurrection with incredulity and ridicule. But, however their preaching might be received, the apostles never wavered in their declaration that their Lord had risen from the grave.

3. These events were represented as a fulfilment of Old Testament prophecy; what had happened was "according to the Scriptures." To the Jews such a representation would appeal with peculiar power; and the Gentiles would recognize in it the unity of the dispensations of God.

4. The purpose of these events was represented as being the pardon and abolition of the sins of those who believed. The explanation of this "mystery" was a matter of inspired doctrine; but the fact was published abroad to all who would hear the Word.

II. THE RECEPTION OF APOSTOLIC DOCTRINE.

1. In the case of true converts, this was not vain, unreasonable, frivolous. There are those who are ready to receive every new doctrine; and some such professed adherence to Christianity without any sufficient acquaintance with the truth, without examining its credentials, without counting the cost of their decision. But sincere Christians act reasonably and deliberately in their acceptance of the Word of life.

2. True converts were stable in their faith. Such is the teaching of this passage: "Wherein ye stand;" "Ye hold it fast." Deliberate acceptance and adhesion may be expected to be followed by tenacious retention of the truth. Stability in faith and godliness is the condition of the enjoyment of true blessing.

III. THE ULTIMATE AIM AND RESULT OF APOSTOLIC DOCTRINE. No reader of the New Testament can suppose that the first preachers of the gospel intended simply to convey information. Theirs was a moral, a spiritual aim; they sought the salvation of their fellow men - their deliverance from the curse, the bondage, the love of sin. Why was St. Paul so anxious that his hearers and his readers should receive and retain his teaching? It was because in his heart there glowed the flame of benevolence, because he desired above all things that his fellow-creatures should be rescued from the bondage of sin, and should rejoice in the liberty of the sons of God, and because he believed that this blessed result could be brought about only by their cordial reception of the gospel which it was his privilege and joy to preach. - T.



Parallel Verses
KJV: Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

WEB: Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,




Paul's Gospel
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