The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow…
In nothing is the distinction more marked between religions of human origin and device and the religion which is the revelation of infinite Wisdom and Truth, than in the views they respectively afford of the moral character and attributes of Deity. Whilst the heathen freely attribute to their gods qualities which are detestable in man, the Scriptures represent the Supreme as perfectly righteous. The acknowledgment here made by Jeremiah was made by Moses, by Nehemiah, by Daniel, and indeed is virtually, if not verbally, made by the writer of every book of the Old Testament. And the new covenant is based upon the revelation of a righteous Ruler and Father.
I. GOD IS RIGHTEOUS IN HIS CHARACTER. It is certainly no progress, but a retrogression towards ignorance and barbarism, to represent the supreme Intelligence as destitute of moral attributes, exercised in the fulfilment of wise and benevolent purposes. Affliction and anguish sometimes obscure men's judgment of the character and the dealings of God. It was not so with Jeremiah, who, in lamenting the troubles of his nation and of himself, did not distort the representation he gave to his countrymen of the attributes of the Most High.
II. GOD IS RIGHTEOUS IN HIS LAW. The theocratic government of the Hebrews was based upon the just character and the holy Law of the eternal King. To some minds the reflection might have seemed inappropriate and unwelcome in the depth of disaster. But a true prophet, a true religious teacher, feels bound to set forth the fact that the rule under which men live as individuals and as communities is a righteous rule; the justice of the Law abides although that Law be broken, and although its penalties be incurred and endured.
III. GOD IS RIGHTEOUS IN HIS RETRIBUTION. This is probably the thought most prominent in the text. The fate of Jerusalem was a hard fate, a lamentable fate, but it was not an unjust fate. The people reaped as they had sown. An onlooker might readily have acknowledged this, but it was a merit in a sufferer so to do. For the chastened to confess the justice of their chastisement is a proof that already the chastening is not in vain. - T.
Parallel VersesKJV: The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.