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There can be no question that one great purpose of the appointment, first of the tabernacle, and then of the temple, as the center of the national and religious life of Israel, was to familiarize the people with the thought of God's constant presence in the midst of them, as well as to provide means and opportunities for special intercommunion between the Divine King and his subjects. The coming of Christ whose body was the temple of Deity, the coming of the Holy Spirit whose abiding indwelling constitutes the temple, the Church, of God, did away with the necessity for a local and temporary dwelling-place of God upon earth, but secured the permanent reality of the fellowship of which such a dwelling-place was the symbol and the means.

I. GOD'S TABERNACLE WITH MEN REMINDS US OF THE UNIVERSAL PRESENCE OF THE DEITY UPON EARTH THROUGHOUT ALL TIME.

II. AND OF HIS SPECIAL AND CONGENIAL PRESENCE AMONG AND WITH HIS OWN PEOPLE.

III. AND OF HIS GRACIOUS PURPOSE TO REVEAL UNTO THEM HIS OWN CHARACTER AND WILL.

IV. AND OF HIS CONSTANT WILLINGNESS TO RECEIVE THEIR WORSHIP AND HOMAGE.

V. AND OF HIS DESIRE TO MAINTAIN CLOSE AND UNBROKEN RELATIONS OF CORDIALITY AND KINDNESS WITH HIS PEOPLE.

APPLICATION. The privilege of fellowship with God should be reverently cherished, prized, and cultivated. The means and occasions of such fellowship should not be mistaken for the fellowship itself. The truest dignity and sacredness of this earthly life consists in the opportunity it offers of communion with the unseen but ever-present God and Savior. The strongest attraction of the life to come lies in the prospect of a closer approach to God, a more uninterrupted fellowship with God, and a nearer assimilation to his perfect and glorious character. - T.

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KJV: My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.

WEB: My tent also shall be with them; and I will be their God, and they shall be my people.