Worship and Holy Places
John 4:21
Jesus said to her, Woman, believe me, the hour comes, when you shall neither in this mountain, nor yet at Jerusalem…


The superstition of the Samaritan woman gave occasion to the utterances by Christ of his sublime revelation regarding the spirituality of worship. There was competition between the Samaritans, who performed their devotions upon the summit of Gerizim, and the Jews, to whom Jerusalem was the holy city and the temple the house of God. Jesus put aside this controversy and rivalry, and passed from it to the enunciation of specially Christian truth.

I. THERE IS A NATURAL TENDENCY IN MEN AND IN NATIONS TO REGARD CERTAIN PLACES AS SACRED. Where is the country in which there have not been consecrated mountains, valleys, and groves? Where the religion which has not boasted its sacred oracles, its solemn temples, its spots hallowed by memorable, by awful associations? Devotion, at all events of a kind, is stimulated by local assistance. The buildings where one has experienced unusual emotions acquire sanctity and elicit reverence.

II. THE SATISFACTION OF THIS TENDENCY OFTEN OBSCURES THE SPIRITUALITY OF TRUE WORSHIP. The means are mistaken for the end; the place for the purposes it is intended to promote. Hence it has often come to pass that those who are most employed about sacred places, and who become most familiar with them, have less than others of the sentiment of true devotion. There is a proverb, "The nearer to Rome, the further from God."

III. DURING THE PREPARATORY DISPENSATION, IT PLEASED GOD IN HIS WISDOM TO MAKE USE OF THIS TENDENCY TO PROMOTE EDUCATIONAL ENDS. The temple at Jerusalem actually was the house of God; in it was the holiest place; its beauty was the beauty of holiness. Such a provision was adapted to the religious childhood of humanity. Thus reverence was inculcated, the consciousness of a Divine presence was elicited, and the minds of men were drawn on to more elevated and spiritual conceptions.

IV. THE INCARNATION SUPERSEDED ALL LOCAL SANCTITY. Our Lord Jesus became the true Tabernacle, the true Temple. In him dwelt all the fulness of the Godhead bodily. The temple of his body was taken down, but in three days was reared again. On the other hand, the temple at Jerusalem was destroyed, never to be replaced.

V. THE TENDENCY OF TRUE RELIGION IS NOT SO MUCH TO DECONSECRATE ANY PLACE AS TO CONSECRATE ALL PLACES. Doubtless, as our Lord declared, spiritual worship is independent of localities. Yet all places where Christians meet, and where the Master is spiritually present, become "holiness unto the Lord."

"Jesus, where'er thy people meet,
There they behold thy mercy seat;
Where'er they seek thee thou art found,
And every spot is hallowed ground!" T.



Parallel Verses
KJV: Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

WEB: Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.




Veneration for Places of Ancient Worship
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