Review of the Kings
1 Chronicles 3:10-19
And Solomon's son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,…


It is specially worthy of notice that, according to his promise, God preserved the Davidic line among all the changes through which the kingdom of Judah passed; and this became a public testimony to the Divine faithfulness, and a constant plea against them when they publicly broke their side of the conditions of the national covenant. We may dwell on -

I. WHAT THIS UNFOLDS OF GOD'S LONG-SUFFERING MERCY. For some of the kings of Judah were rebellious and idolatrous; some, as, for instance, Ahaz and Manasseh, so very bad that we marvel at the mercy which held back judgment on the Davidic dynasty. Exactly what we have ever to wonder over is the Divine long-suffering towards us, towards his Church, towards men. God is infinitely jealous of the honour of his Name as the Promise-maker and the Promise-keeper, and we may even think of God as infinitely hopeful concerning his people, waiting on and on, bearing long with them, quite sure that they will yet turn to him and live. But every new impression of God's patient mercy made upon our hearts only shows up the more hatefully our sin in keeping on and "despising the riches of his mercy."

II. WHAT THIS UNFOLDS OF GOD'S WITNESS TO HIMSELF. God's dealings with men are the revelation of God's character. What he does is designed to unfold before us what he is, and so to ensure personal trust in him. Here mercy blends with faithfulness, and we gain the conception of his righteousness blending with his love, justice and mercy going hand in hand, the King and the Father making the sublime unity of the Divine King-Father. Sometimes we gain impressions of Divine justice, at other times impressions of Divine mercy, and we err if we keep these apart. We only conceive God himself aright when we can blend them to make the perfect harmony of him who is faithful, to all his words - faithful to punish and faithful to pity and faithful to preserve.

III. WHAT THIS UNFOLDS OF GOD'S HIGHER AND SPIRITUAL PURPOSES. For from the preservation of a particular dynasty we rise to the promise of the world's Messiah, who was to be recognized by coming in the Davidic line, and bear a royalty which should be a sublime spiritual royalty, and found a kingdom which should be an invisible but everlasting kingdom. David's kingdom was, by the promise, to be continued for ever; and so it is in that Son of David, who yet was David's Lord, and who bath now both an "unchangeable priesthood" and an "unchangeable kingship." His dominion shall yet prove to be an "everlasting dominion;" he "shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession." And into the eternal Davidic kingdom we should enter, and we may enter, for the King throws wide the door, and calls "whosoever will" to come. - R.T.



Parallel Verses
KJV: And Solomon's son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,

WEB: Solomon's son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,




Kings of the Royal Line - Zedekiah: the Lesson of His Life
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