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Such was Gamaliel. See expository portion for an account of him, and of the rabbinical school to which he belonged. Interest attaches to him as the teacher of Saul of Tarsus, but how great is the contrast between the calm and prudent Gamaliel and the intense and impulsive Saul! The scene in the Sanhedrim when this honored teacher rose to calm the prevailing excitement, and plead for what he would call a "masterly inactivity," may be effectively pictured. The situation in which the Sanhedrim was placed was an exceedingly difficult one, and certainly one which could not be dealt fairly with while the council was under the influence of roused prejudices and religious excitement. The cautious temperament should be described. Those who have this characteristic quality have their place, their influence, and their work; they are often valuable drags on wheels driven too hurriedly; but they have also their disability, and lack the capacity to enjoy much that appeals to other natures. They know nothing of emotion, enthusiasm, self-forgetfulness, or rapture. Such a one was Gamaliel, and his advice is quite a model of that always given by the cautious man.

I. THE CAUTIOUS MAN FALLS BACK ON PRECEDENT. Gamaliel finds some instances that had recently occurred and argues from them, much as a modern lawyer does from the "cases" he can cite. Precedents are often very valuable. They are often sad hindrances to enterprise. They are always most annoying to those who are of impulsive temperament. They are a very doubtful good to men of faith in a living God, who may be pleased to work in fresh and surprising ways.

II. THE CAUTIOUS MAN HAS CONFIDENCE IN THE WORKING OF NATURAL FORCES. Gamaliel says - Wait and watch the working of these things. Religious excitements tend to exhaust themselves. Mountebanks have no staying power. Leaders of sects want money support, and as soon as this is made apparent their followers dwindle away. There is little need for any interference, the natural process of exhaustion will effect all you want. So, still, the cautious man often checks the energy that would deal vigorously with social and moral evils, such as drinking and vice. Earnest men cannot wait for the long outworking of natural forces. With faith in the God of righteousness, they must enter and deal with the evils as a new redeeming force.

III. THE CAUTIOUS MAN RELIES ON THE EFFECTS OF TIME. Though allied to the previous consideration, this somewhat differs from it. Time allays excitement; time tests the value of all things. And the very heads of the Jewish religious system might surely be satisfied that time would be on their side. But men are "perishing in their sins" while we wait; and the earnest man hears God inspire him to active endeavor when he says, "Now is the accepted time."

IV. THE CAUTIOUS MAN FEARS TO AROUSE OR TO MAINTAIN PUBLIC EXCITEMENT. And no doubt much evil attends such excitement, but worse evils attend stagnation. Public excitement only alarms those who do not want anything done. The cautious among us are always seeking to repress special missions, revivals, and reformations, and fear that the blaze blown up so high will soon burn out, and leave only bare cold ashes. Men of faith will ever plead that, maybe, the fire so lighted will burn on forever. Cautious men may sometimes do good work by wisely checking over-impulsive-ness and unduly considered schemes. But they may also check enterprise. They who would do noble work for God must often do as did the great general - land on the enemy's shores and burn the boats. - R.T.

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KJV: When they heard that, they were cut to the heart, and took counsel to slay them.

WEB: But they, when they heard this, were cut to the heart, and determined to kill them.