The Church's Edification the Object Sought in the Trust of Christian Gifts
1 Corinthians 14:5
I would that you all spoke with tongues but rather that you prophesied…


That the Church may receive edifying. In classifying the Christian gifts, talents, and endowments, the first broad distinction to be made is between such as direct attention to the possessor, and such as give the possessor a gracious power of influence on others. Gifts which glorify the man who has them are not to be despised; but the apostle conceived that gifts which take men out of themselves, and only find their exercise in the help and blessing of others, are rather to be sought. The man who can speak in ecstatic language or in an unknown tongue, may seem to be supremely endowed, and men may be disposed to envy his gift; but it only draws attention to him; it only excites feeling; it bears no relation either to intellectual or moral culture. It serves its ends, and possibly these are simply to call attention to Christian preaching, and bring men into relation with the Christian teachers. The question which decides our estimate of the value of the different gifts is this - How does each bear upon spiritual profit; upon the edifying of the Church? "The teacher of religious truth to others, who thereby builds up the whole edifice of the body of Christ, is a greater one than he who is himself benefited by being possessed of profound but uncommunicable emotion." Opening this point, we notice -

I. THE INTEREST OF THE INDIVIDUAL IN THE CHURCH. The Church is a body made up of units; but it is not a mere aggregation of units; every unit is related vitally with every other unit, and in mutual helpfulness a common life is maintained. Schism comes when the interest of the individual is centred in self. The useless members of a Church are those who are satisfied to get, not to give. Each member ought even to nourish his own personal piety with a view to aid the healthiness and vigour of the whole body. Illustrate by the modern discovery of the formation of living beings from germ cells. These do not lie side by side; they divide and form new cells, so that every single cell may be said to be in the whole creature, interested in the vitality of the whole.

II. THE PROOF OF THAT INTEREST IN THE DEVOTION AND USE OF INDIVIDUAL GIFTS. Gifts are not personal privileges, signs of special favour to individuals; they are always trusts committed to individual members of the Church for the use and benefit of the whole. A man only looks at his gift aright when, in the presence of the Church, he says, "This gift is for you; I hold it for your use. Find me the sphere in which I may serve you best in the use of the gift." How sublime the riches and strength of Christ's Church would be if each endowed man and woman would lay his gifts on the altar of the Church's service!

III. THE CULTURE AND PROGRESS OF THE CHURCH ARE ONLY SECURED BY SUCH DEVOTION AND USE OF GIFTS. Illustrate by taking the separate endowments and fitting them to their parts of the Church's edifying. Take:

1. The aesthetic or artistic gift; show how it bears upon the culture of the Church's sense of the beautiful, helping thus to worthy conceptions of one side of the Divine nature.

2. The musical gift; showing how it bears upon edifying by the relief of overcharged feeling, and aids in knitting the Church together by the common expression of common emotions.

3. The preaching and teaching gift; which stands related to mental culture, intellectual edification.

4. The literary gift; which in these days becomes the great defensive agency, by which the evils of the Church are kept off from her, so that she may duly thrive and grow. Others may be mentioned, or subdivisions of these may be taken. Press the importance of encouraging in each member full loyalty to the Church; and show that this becomes a valuable agency in spiritual edification, because it ensures the full and self denying devotement of all the members' powers to the Church's well being. The true and full upbuilding of a Church includes many things, great and small, and so there is need for the use of what we estimate as lesser and greater gifts. - R.T.



Parallel Verses
KJV: I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

WEB: Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.




The Purposes of Prophesying
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