---

There is no reason for doubting that John the Baptist is referred to. Our Lord's allusions to John as fulfilling this prophecy should suffice to settle the question (see Mark 9:11-13, Revised Version). There need be no difficulty in admitting John to be the second Elijah, if we apprehend the figurative and poetical character of the prophetical Scriptures. One who would do for his age a similar work to that which was done by Elijah for his age would, in Scripture, be called an Elijah. There is no occasion whatever for imagining that any miraculous reappearance of Elijah was in the mind of Malachi, or a part of his prophetic message. The Jews overpressed a literal interpretation, and to this day they earnestly pray for the coming of Elias, which, they assume, will immediately precede the appearance of Messiah. Dean Stanley says, "Elijah was the prophet for whose return in later years his countrymen have looked with most eager hope It was a fixed belief of the Jews that he had appeared again and again, as an Arabian merchant, to wise and good rabbis, at their prayers or on their journeys. A seat is still placed for him to superintend the circumcision of the Jewish children. Passover after Passover the Jews of our own day place the paschal cup on the table, and set the door wide open, believing that that is the moment when Elijah will reappear. When goods are found, and no owner comes; when difficulties arise, and no solution appears, the answer is, ' Put them by till Elijah comes.'"

Twice in her season of decay,
The fallen Church hath felt Elijah's eye,
Dart from the wild its piercing ray,...
The herald star,
Whose torch afar
Shadows and boding night birds fly."

(Keble.) Matthew Henry, in a few skilful sentences, suggests the likenesses and the contrasts of the two Elijahs. "Elijah was a man of great austerity and mortification, zealous for God, bold in reproving sin, and active to reduce an apostate people to God and their duty. John the Baptist was animated by the same spirit and power, and preached repentance and reformation, as Elias had done; and all held him for a prophet, as they did Elijah in his day, and that his baptism was from heaven, and not of men." Rabbi Eliezer closes a curious chapter on repentance with these words: "And Israel will not make great repentance till Elijah - his memory for blessing! - come." For fair comparison of the two Elijahs, it is necessary to make careful comparison of the times to which they were sent, noticing the essential sameness underneath the manifest differences. Rabbinism had really driven the spiritual religion of Jehovah from the land in John's days, just as the Astarte form of Baalism had driven the Jehovah worship from Israel in the days of Elijah. The two men may be compared in relation to -

I. THEIR PERSONS. In each case there was an arresting personal appearance, and an unusual power of personal impression. In each case we have a man markedly different from surrounding men. This is noticeable in the dress, but more in the men themselves. And their mission largely lay in their personnel. Men minister for God in what they are in figure, countenance, and impression.

II. THEIR HABITS. Both were wilderness men, whose very food was a reproach of prevailing luxury. Their indifference to personal pleasure declared their absorption in their work for God.

III. THEIR MISSIONS. Both were sent to be forerunners of a coming God, in grace, to his people. Both were sent to call the people to repentance. Turning - turning the people to God, was the work of both. Both had to make the same abrupt demand.

IV. THEIR SPIRIT. Both were absolutely loyal to Jehovah. Both were perfectly fearless of all consequences in doing their work. Both were stern in their tone, and saw the sterner side of truth. Both were humanly weak in times of unexpected strain.

V. THEIR INCOMPLETENESS. That characterizes the work of all who have preparing work to do. Neither Elijah nor John could count up results. To both life work might seem a failure. To Elijah, in a mood of depression, it did. But no life is incomplete that is but a piece of a whole, if, as a piece, it is complete. That is a comforting truth for the two Elijahs, and for us who now may have but pieces of work given us to do. - R.T.

---

---

KJV: Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:

WEB: Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.