Jeremiah 31:3 The LORD has appeared of old to me, saying, Yes, I have loved you with an everlasting love… I. DIVINE LOVE IS A FACT; there can be no doubt of the teaching of Scripture on this subject. The God of the Bible is a God of love, He is a Father in heaven, He cares for men, watches over them, guides them, saves them. What more beautiful symbols of Divine love and watchfulness can there be than that of the Good Shepherd in search of those who have wandered away from Him — of the lost sheep; and when He finds the lost one He lays it on His shoulder rejoicing. This attitude of Divine love is the very core of the Gospel; and it is surely a blessed truth for us, although it is sometimes hard for us to realise it. 1. It may seem strange, yet it is true, that there are hearts who can more readily feel that God is angry with them than that God really loves them. The instinct of conscious guilt is fear, and when the sense of sin is strongly awakened, we are apt to turn away from God and to feel as if God must hate us. 2. We feel, as it were, in other moments that the human heart is strangely inconsistent. We feel as if the powers of nature were strong in us, and the sense of sin dies down; we feel as if God would overlook our sins, and that we are not so sinful after all; we feel as if we might trust to His goodness, as if it were, so to speak, good nature. But this is equally inconsistent with true spiritual experience. To all that is evil in human life and human history, whether in Gentile or in Jew, God is a consuming fire. II. GOD LOVES US EVERLASTINGLY. The fact of Divine love is not only sure in itself, it is never uncertain in incidence. Whatever appearances there may seem to the contrary, it is still there. No cloud can extinguish it, however it may obscure it; no misery, born of the depths of human despair, no tragedy of human agony or of human crime, can make that love doubtful; it is still there, it is around us, it is with us; its everlasting arms are holding us even when we cannot feel it, and grasping us in its soft embrace although our feet may be bleeding and sore with the hardness of the road along which we travel. All sorrow is a gift, and every trouble that the heart of man has, an opportunity. You may not know this now, you may never know it, and yet it is true. God's love knows no relenting. "My will for you is a will of. good without variableness or shadow of turning." "Yea, I have loved thee with an everlasting love." Just a few words only as to the last point — "I have loved thee; therefore with loving-kindness have I drawn thee." III. THE LOVE OF GOD IS INDIVIDUAL; it is personal; it is the love of one loving heart to another; it is no mere impersonal conception of supreme benevolence; it is the love of a father to a child, the love of a mother to a daughter; it would not be love otherwise, for it is a distinguishing idea of love that it discriminates its object. How personal always was the ministry of our Lord! "Come unto Me." "Take up My cross." "Simon, son of Jonas, lovest thou Me?" (Principal Tulloch.) Parallel Verses KJV: The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. |
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