Character and Doom of Unfruitfulness
John 15:2
Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purges it…


I. THE POSITION YOU OCCUPY. The Saviour speaks of those who are in Him. This, in a sense, is true of you; not in the highest sense, indeed; by the supposition, you are not in Him by that vital union which faith produces, and which secures fruitfulness, but you are so in a real, though a subordinate sense. You have some relation to Christ, are not like those to whom His name is unknown; you have heard of Christ, whence He came, what He did, how He suffered, how He is able and willing to "save to the uttermost" — a fact by which, while your ears are blessed, you are also involved in responsibility. To Him you were dedicated in Christian baptism; by parental piety, in His Church, His name was named upon you, and His blessing invoked. More than this. You have been trained and nurtured amid Christian influences: Inefficacious as these may have proved, they have existed; you can remember them. The possibility of such outward and visible union, as distinct from the inward and spiritual, is variously illustrated. "Have not I chosen you twelve? and one of you is a devil." "Demas hath forsaken us, having loved the present world." Such, then, is your position.

II. YOU ARE UNFRUITFUL. What do we mean by this? Not that you have no capacity for fruitfulness. You might have been so different, as different from your present self as light from darkness, life from death. Not that you have been unfruitful in all senses. Your intellect, perhaps, has been active, become acute and strong; your judgment has become matured; your affections have budded, blossomed, and brought forth fruit; your character, so far as this can be perfected without the motives and principles of Christian life, has become developed and firm. It may be, too, that in the years we are now reviewing and charging with unfruitfulness, you have done much, been a philanthropist, a patriot, a projector of useful schemes. In what, then, are you chargeable with unfruitfulness? By lacking such principles as these. Love to God. Faith in Christ. Obedience. Humility and repentance, too. It might be supposed that sense of deficiency would have produced at least these. Have they? Has your heart been broken for sin? Have you offered the sacrifice which God will not despise, the broken and contrite spirit? Thus you see, there are fruits which you have not borne, the most important fruits, and those without which all others God esteems, if not "abomination," yet certainly most subordinate.

III. SOME OF THE AGGRAVATIONS OF THIS UNFRUITFULNESS. You have had great advantages. Consider, too, the time you have wasted. How insufficient the causes, too, which have produced your infertility. It were wise for you seriously to inquire what these have been. Decree, fate, providence, necessity — you cannot charge these with the future. Your conscience is too enlightened for that. No! the cause is not from above. Nor from beneath altogether. Satan has no compulsory power over us. Where, then, is the cause to be found? In yourself only; in your yielding to outward influences. It is a further aggravation of your sin, that all the time of your unfruitfulness you have been positively injurious. Think, for example, of the incomparable mischief a father does in his family all the time he is living a worldly and careless life.

IV. THE DOOM OF THE UNFRUITFUL BRANCH. It is one proof, among many, of God's willingness to save, that he announces punishment before He executes it. None are led blindfold to justice. "Every branch in me that beareth not fruit, He taketh away." This is fulfilled variously. It is sometimes in the loss of capacity. Then there is Death. This is common to man as the penally of sin; but to different men, how different! Whatever heaven is, and its glory is inexpressible, such are taken away from it; whatever hell is, and its dolefulness, as described by Christ, no darkness can paint, they are taken away to it.

(J. Viney.)



Parallel Verses
KJV: Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

WEB: Every branch in me that doesn't bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.




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