The Course of Divine Justice
Revelation 21:5-8
And he that sat on the throne said, Behold, I make all things new. And he said to me, Write: for these words are true and faithful.…


This was the culmination of the fearful scenes which had passed before the apostle as the vision of the course of Divine judgment was unrolled before him. At length, when these fearful works of judgment are completed, he saw the great white throne and Him that sat upon it, and the earth and the heaven fled away. Then the books were opened, and the dead, both small and great, who stood before God, were judged, every man according to his works. Then it is, after this awful consummation, that the apostle sees a new heaven and a new earth, and He that sat upon the great white throne said, "Behold I make all things new." Such in brief is the burden of the Book of Revelation. It will be observed that it involves these two cardinal points. First the judgment and extirpation of all that is evil by woes, fearful struggles and agonies. And secondly, after all these terrible experiences, all things are made new. The first part of the process of the Divine administration consists of a series of scenes of misery, distress, and bloodshed than which nothing more terrible can be imagined. Visions of the destruction of the elements of human society, even of the heaven and the earth, are brought before us, until men are reduced to cry to the very mountains and rocks to cover them. These dread scenes, these fearful judgments are depicted as inevitable preliminaries in the manifestation of the Divine will, the establishment of the Divine kingdom. The New Testament begins with a promise of peace, and it ends with a vision of peace and glory, in which God will wipe all tears from off all faces. But the warnings conveyed to us through the last apostle are that this blessed consummation cannot be reached except through the manifestation of Divine justice on the earth, which will bring upon the earth and mankind inconceivable miseries. The Book of Revelation, in its fearful scenes, is but a true description of the actual experience of mankind. The slaughters, plagues, and other dreadful visitations which that book depicts have, as a matter of fact, been realised. It is through scenes of suffering of this nature that the world is being conducted by Divine justice to its ultimate goal. But we have the more reason to be inexpressibly thankful that the goal revealed is one of peace and bliss. When we bear in mind the miseries and agonies of the Book of Revelation, we recognise the full force of the promise with which it concludes. "God shall wipe away all tears from their eyes," etc. Seeing what the world has been hitherto, and the miseries by which it is beset now, we might well despair of such a result unless we had the express assurance of Revelation that there is One sitting upon the throne who gives this as the very definition of His work, "Behold I make all things new." We should indeed be ungrateful not to recognise that the state of things around us tends in itself to give us some earnest of this blessed renovation. Still no men feel more gravely than those who have the conduct of human affairs how slight would be our hope of a complete peace on earth did it depend simply upon the wisdom and strength of even the wisest leaders of mankind. They cannot extirpate the passions which are the real ultimate cause of the miseries wars bring upon us. All our hope lies in the assured faith that all the terrible scenes which the earth has witnessed are under the control of Him that sitteth upon the throne working out the great purpose of true justice, of Him who counts all men, small and great, as subject to His unerring judgment. Finally, when the issues of right and wrong have been worked in this world in a way vindicating truth and righteousness, God will fulfil that good work on which He is even now engaged — the making of all things new. We are not able with our limited earthly vision to discern the work of God from the beginning of the world, His mysterious methods for establishing His kingdom and making His will be done on earth as it is in heaven. We must submit to take our part, whatever it may be, in His mysterious dispensations, possessing our souls in patience with such assurance as the words of His Book can alone supply. Our personal private lives reflect in greater or less degree the stern experiences which this book describes in the case of the world at large. We have our sins, and as the consequence of our sins our sufferings, and sorrows, hindrances, and fears. We must expect to bear them in greater or less degree until the moment of our departure arrives, and by God's grace we are allowed in some measure to anticipate the privilege which is held out to the world. This is our own ultimate hope, the blessed promise that God will make all things new, not merely afterwards, but if we will trust and do His will in our hearts and souls, while we are still upon earth.

(H. Wace, D. D.)



Parallel Verses
KJV: And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

WEB: He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true."




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