The Conquered Kings
Joshua 10:24, 25
And it came to pass, when they brought out those kings to Joshua, that Joshua called for all the men of Israel…


The fate of those kings has its moral analogies. We may regard them as typical of the principles and powers of spiritual evil, and their end as suggestive of the certain issue of God's conflict with those evil powers. Observe -

I. THE DECEITFULNESS OF SIN. It deludes the transgressor, and leads him blindfold to ruin. It moves men to seek false refuges, inspires them with a vain hope. They think to hide themselves, but God's laws and retributions always find them out. Jonah would fain "flee from the presence of the Lord," but God's "strong wind" was swifter than his flight, and the sea, by which he thought to escape, only brought him face to face with his Judge. The subterfuges to which men resort in any guilty way often become the very means of their detection and punishment. The kings dream of safety in their cave; it turns out to be the very thing that shuts them up hopelessly to Joshua's vengeance. As Matthew Henry puts it: "That which they thought would have been their shelter, was made their prison first, and then their grave." So do sinful purposes often defeat themselves. "The wicked is snared in the work of his own hands" (Psalm 9:16).

II. THE HUMILIATION THAT, SOONER OR LATER, BEFALLS A PROUD DEFIANCE OF DIVINE AUTHORITY. See here an illustration of high handed rebellion against God. Its overthrow in the end is sure. "The wheel of fortune turns and lowers the proud." Kings are as helplessly subject to the Divine power by which that wheel revolves as other men (Psalm 76:12; Isaiah 41:25). Into what abject misery have they sometimes fallen, under the mighty hand of God, who once, in the career of their ambition, set all Divine and human law at defiance, and made the earth to tremble! Let not the wicked exalt themselves; there is a power that can easily lay them low.

III. THE VICTORY THAT REWARDS FAITHFUL AND PATIENT MORAL CONFLICT. The captains are called, in the presence of all the men of Israel, to "put their feet upon the necks" of these doomed kings. So shall it be the honour and joy of all earnest warrior souls to see their enemies at last subdued under them. "The God of peace shall bruise Satan under your feet shortly" (Romans 16:20). 'Tis hard work to be continually fighting against some form of evil in the world without or the world within; to have continually to confront some new foe, or "old foes with new faces;" to be compelled often to drag forth some lurking iniquity from its hiding place in our own hearts that it may be slain. But let us be resolute and patient and we shall "come off more than conquerors through him who hath loved us," and at last plant our feet proudly on the necks of all our adversaries.

IV. THE FINAL GLORIOUS VICTORY OF CHRIST. It is the eternal purpose of God that every stronghold of evil should fall before Him and all His enemies be put beneath His feet, and the events of time are all helping in some way or other to bring about that issue (Psalm 110:1; 1 Corinthians 15:25; Philippians 2:9-11). - W.



Parallel Verses
KJV: And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.

WEB: It happened, when they brought those kings out to Joshua, that Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, "Come near, put your feet on the necks of these kings." They came near, and put their feet on their necks.




Five Kings in a Cave
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