Joshua 24:14-16 Now therefore fear the LORD, and serve him in sincerity and in truth… Joshua's words derive added force from the historic associations of the place in which he uttered them. Shechem was not only scene of great natural beauty, but one around which lingered memories peculiarly in harmony with the circumstances of the time. Here Abraham first pitched his tent and raised an altar, consecrating that spot to the living God - a witness against the heathen abominations of the Canaanites who dwelt in the laud. Here, probably under the same oak, Jacob buried the "strange gods" - the teraphim and the amulets that some of his family had brought from Padanaram - in token of his resolute renunciation of these sinful idolatries. What more fitting place could be found for a solemn appeal like this to the tribes to remain true to the God of their fathers? Besides which, Joshua's venerable age, the blameless integrity of his character, and the renown of his exploits as their leader, gave such weight to his appeal that they would well deserve the threatened penalties if they failed to profit by it. Certain important principles of religious life are illustrated in this appeal - I. THE SERVICE OF GOD IS A MATTER OF FREE PERSONAL CHOICE, "Choose you this day," de. The simple alternative they were called on to decide was, either the service of the Lord Jehovah, or the service of the false gods of Egypt and of the Amorites. No middle course was open to them. There could be no compromise. It must be one thing or the other - let them choose. And substantially the same alternative is before every man in every age. There is something to which he pays supreme homage, and it is either to the great invisible King, the only living and true God, or else to the idols, more or less base, of his own self will or of the vain world around him. (1) It is the glory of our nature that we can make such a choice. God has so constituted us that this self determining power is one of our most essential prerogatives. And in His dealings with us he always respects the nature He has given. He never violates the law of its freedom. That were to destroy it. No man is compelled to serve Him, nor yet forbidden by any imperious necessity of his being or life to do so. Human nature knows nothing either of necessary evil or irresistible grace. (2) This freedom of choice gives worth to every religious act. There would be no moral worth in anything we do without it. The basis of all personal responsibility, it is also the condition of all moral goodness and acceptable service. God would have nothing at our hands that is not voluntarily rendered. If we would serve Him at all, His service must be our free unfettered choice. II. IT IS A CHOICE DETERMINED BY RATIONAL CONSIDERATIONS. "If it seem evil," etc. Joshua sets the alternative with perfect fairness before them that they may weigh the conflicting claims and judge accordingly. If these gods of the heathen are really nobler, better, more worthy of their gratitude and trust than the Lord Jehovah, then by all means let them follow them! But if the Lord be indeed God, if they owe to Him all that gives sanctity to their national character, and glory to their national history, then let them put these "strange gods" utterly and forever from them, and cleave to Him with an undivided heart. It is a deliberate judgment between contrary and wholly irreconcilable paths to which they are called. Religion is our "reasonable service" (Romans 7:1). It is no blind act of self surrender. It involves the consent of all our powers - the mind embracing divinely discovered truth, the heart yielding to gracious heavenly influence, the conscience recognising a supreme obligation, the will bowing to that higher will which is "holy and just and good." No man is called to declare for God without sufficient reason. III. IT IS A CHOICE WHICH CERTAIN CRITICAL OCCASIONS MAKE TO BE SPECIALLY IMPERATIVE. "Choose you this day," etc. "This day" above all other days - because the motives to it are stronger today than ever; because the matter is one that it is neither right nor safe to defer to another day. While self consecration to the service of God is a perpetual obligation, there are seasons of life in which it is peculiarly urgent, when many voices combine with unwonted emphasis to say, "now is the accepted time," etc. (1) Youth, (2) times of adversity, (3) times of special religious privilege or awakening, (4) times when new social relations are being formed, and new paths of life are opening. IV. IT IS A CHOICE ENCOURAGED BY NOBLE PERSONAL EXAMPLES. "As for me and my house," etc. Here is an example (1) of manly resolution, (2) of the strength that can dare to stand alone, (3) of family piety directed by paternal authority and influence. Such an example has an inspiring effect above that of mere persuasive words. It quickens and strengthens every germ of better thought and feeling in the breasts of men. There is no stronger incentive to religious life than the observation of the exemplary forms it assumes in others (1 Corinthians 4:15, 16; Philippians 3:17). V. IT IS A CHOICE THAT MUST LEAD TO APPROPRIATE PRACTICAL CONCLUSIONS. "Now therefore put away," etc. (ver. 23). The honesty of their purpose, the reality of their decision, could be shown in no other way. They only have living faith in God who are "careful to maintain good works" (Titus 3:8; James 2:18). - W. Parallel Verses KJV: Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. |
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