The Lessons of Prosperity
1 Kings 10:22
For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold…

The period of Solomon's reign was the period of the greatest commercial, political, and intellectual splendour that Israel knew.

I. THE ADVANTAGES OF A STATE OF PROSPERITY. Christians are sometimes disposed to look with suspicion on wealth and greatness. Lord Bacon said that prosperity was the blessing of the Old Testament, and adversity the blessing of the New Testament. But this aphorism may very easily be misunderstood. Prosperity is the blessing of the New Testament as much as it is of the Old. In its proper nature, in its legitimate influence, in its Divine design, prosperity must be regarded as a blessing. One of Emerson's ancestors was in the habit of praying that none of his posterity might be rich. It is easy to imagine a man offering a prayer like that for his posterity, although it would be rather a shabby thing to do, but you will hardly find a sane man offering such a prayer for himself. Terrestrial prosperity is still one of God's benedictions.

1. Prosperity is a blessing, as it widens the range of our physical enjoyments.

2. Prosperity is a blessing, as it gives freer play to man's intellectual powers, and renders possible a fuller intellectual life. Elihu Burritt laments that the English peasant is a blind painter, creating on the hillside glorious pictures in green and gold, but strangely insensible to the splendour he creates. Ruskin complains that few people ever look at the sky. Emerson writes ruefully that whilst he was strolling on the beach in raptures with the azure and spiritual seat the tanned fishermen had nothing to say to one another except, "How's fish?" And most of our intellectual masters lash us for our neglect of the sights and sounds of a glorious creation.

3. Prosperity is a blessing, as it gives opportunity for the expression of highest character. Prosperity properly used, truly sanctified, brings character to its very highest and brightest manifestations. Humility is never more lovely than when it is clothed in scarlet; moderation is never more impressive than when it sits at banquets; simplicity is never more delightful than when it dwells amid magnificence; purity is never more divine than when its white robes are seen in palaces; gentleness and kindness are never more touching than when displayed by the great and powerful.

4. Prosperity is a blessing, as it enables us to act out more frilly our noblest aspirations. It is quite true that many who promise large things when their ship of gold comes in, nevertheless on the arrival of that gallant bark forthwith put the whole cargo into bonded stores, but noble souls rejoice exceedingly to find their power increased to glorify God in the service of humanity.

II. THE PERILS OF A STATE OF PROSPERITY. It has its perils to a nation. The ships of Solomon brought ruin; so did the ships of Carthage, of Greece, of Rome; so did the rich argosies of Spain. The other day in Whitby they showed me the ruins of the grand old Abbey. On the south aspect the wall is much more dilapidated than on the north, showing, it would seem, that the light of the sun had been more destructive than all the wild storms of the North Sea. So the sun of prosperity has often proved more fatal to empire than the bitterest tempests of danger and want and conflict. There is plenty of morbid matter everywhere, and the sun of prosperity soon develops it disastrousy enough. Prosperity has its perils to the individual. It is said that birds of paradise are often captured through their becoming intoxicated with the spice forests on which they alight, and we have all seen fine men and women, with the light of heaven in their eye and the beauty of holiness in their life, fall miserable victims to prosperity. Some rich men degenerate fearfully, so do some popular' men. On the American prairies travellers are sometimes brought to a standstill through the wheels of their chariots becoming locked by the flowers which grow there so profusely; and many a noble pilgrim to heaven has been hindered, brought to a fatal halt, by the golden and purple flowers of fortune which Heaven, in its goodness, had made to spring in his path. The lower good may destroy the higher good; as a man becomes richer in gold he may become poorer in faith, in virtue, in charity, in hope. Christianity gives us a social ideal of prime interest and efficacy. The curse of the old civilisations was selfishness. "I made me great works; I builded me houses; I planted me vineyards," etc. (Ecclesiastes 2:4-9). The I's stand up like a regiment of Grenadiers. Here was the curse of the old nations, in the flush of their power and prosperity. Here is the curse of much of the prosperity of to-day. Selfishness is the rock on which rich argosies suffer shipwreck, the rock on which the grandeur of nations and the happiness of men go to pieces. Christ changes the I into we, the my into our. Christianity brings us the larger measure of moral power.

(W. L. Watkinson.).

Parallel Verses
KJV: For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.

WEB: For the king had at sea a navy of Tarshish with the navy of Hiram: once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.

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