1 Kings 8:33-34 When your people Israel be smitten down before the enemy, because they have sinned against you, and shall turn again to you… I. THE CONDITIONS OF NATIONAL UNITY. When any one desires to understand what is meant by a nation, he had better look unto God's people Israel first of all, for they fulfilled the two great conditions of national unity. The first is faith in God, and no nation has ever risen to greatness, and no nation, having arisen, has ever maintained its greatness except so far as it believed in — and publicly as a nation, and privately by individuals — acknowledged Almighty God. There is this analogy between the individual and the nation, that an individual is not able to say "I," with any intelligence of what "I" means, except in God; and an individual is not able to say "I will," with any force in the will, except in God. It is in the Unseen and Eternal that we realise ourselves. The other condition of national unity with Israel was vocation. Therefore the prophets were perpetually telling the people that their fathers had been called and blessed not for their own sake — and there is no man ever blessed for his own sake, but for the sake of the man that is next him — that their fathers had not been called and blessed for their own sake, but for the sake of the world. They were the receptors of a Revelation, and received the touch of truth to pass it down from hand to hand, and every man to blow it brighter as it went from patriarch to prophet, from prophet to psalmist, from psalmist to martyr, till the day came when the nation could be sent out, each man a torch-bearer, unto the ends of the earth, carrying the light of eternal truth. II. A MESSAGE OF RIGHTEOUSNESS. What was the message they were to carry to the world? The message they were to carry to the world was righteousness. As the Greek was raised up of God to give us the sense of beauty, so was the Jew raised up to give us what is far better than beauty, the sense of righteousness; and to write the ten words of Moses upon the conscience of the individual and the conscience of the nation. Comes then the question: Is there any nation to-day that has, as it were, succeeded to a great and world-wide mission, and a mission of the same practical and ethical nature as that which God gave to His people Israel? Is there any nation that has been secluded in its island home, and guarded round from other people so that the invader could not touch it; is there any nation that within its own home, being men of mixed blood, has gradually been welded together by common human sympathy and common faith in God; is there any nation that has gradually been led into a fuller sense of the truth of God; into political, and religious, and social liberty; is there any nation whose ordered and beneficent freedom is the admiration of every people, of its enemies and friends alike? Finally, is there any nation whose members have gone unto the ends of the earth, and wherever they have gone have been able to teach, to govern, to give justice unto the nations placed under their charge? There is only one nation of whom these things can be said; only one nation with whose history you can draw out this analogy to Israel, and that is the English people. Ought we not to ask ourselves whether as a nation — and having had this great favour of the Eternal — whether, as a nation we have borne ourselves like the servant of God? In one — in perhaps the most tender and beautiful passage in all the Old Testament, Isaiah 53. — there is a description of God s servant, which is supposed by some to be the Messiah, by some to be God's people Israel; but the mark of Him is not only that He is the means of great blessing to the world, but His humility, His tenderness, His sympathy, His lowliness. Have we been, as a nation, courteous to foreign nations, as we go by individuals through their midst? Have we, in our Literature and in our tress, always done justice to foreign peoples, and never blown our trumpet, our brazen trumpet, loudly in their faces? Is our character such — the character which we have earned through centuries such — that a foreigner will at once appreciate the goodness that is in us? III. THE SIN OF MATERIALISM. The other sin which we always realise in a national crisis is the sin of Materialism, which also greatly beset Israel. While Israel was a handful of farmers, Israel was more or less spiritual. When Israel became rich and increased in goods, you have only to read the prophets to note how the race for wealth entered, and the power of the rich and the suffering of the poor made an unhappy and miserable nation. We have grown rich, and I am told — though you know better about these things than I do — that we were never richer than at the present day. Rich in goods? I pray you to define goods; and when we define goods, how are they defined? I think it is the money in the savings bank, which is very good so far as it represents thrift and intelligence; and the railways which we have made, which represent enterprise and the development of the country; these things and many other things. But these in themselves. are not the goods of a nation. No, not exports and imports, and population and money — these are not the goods of a nation. The goods of a nation are its intelligence; the goods of a nation are its integrity; the goods of a nation are its charity; the goods of a nation are its high and just spirit before God. Wherefore be not too lifted up, but let us remember this, that if our nation ever decay, it will not be from any power from without, or any unfaithfulness on the part of our God. It will be because some men have too much money, and some other people-have too little; and the west end of a city is one place, and the east end is another, and the west and the east they come not together. (J. Watson, D. D.) Parallel Verses KJV: When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house: |
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