Psalm 3:8 Salvation belongs to the LORD: your blessing is on your people. Selah. This was the confidence and comfort of the Psalmist when deprived of earthly friends and earthly comforts. The more we know of the power of sin, the more we shall prize the sovereignty of God. I. THE NATURE OF THIS BLESSING WHICH IS UPON THE PEOPLE OF GOD. All the blessedness they have is by Christ Jesus the Lord; and to understand the blessing we must look to the Lord Jesus Christ. As there was a fourfold curse pronounced upon the serpent, you will find the very reverse relative to the Lord Jesus Christ and His people. 1. The serpent was to "go upon his belly." While the enemy is condemned in all that he does, the Lord Jesus Christ is justified in all that He does. The Lord Jesus felt that all He thought, and all He did, and all He said was right. He felt that He had no sin of His own. He enjoys the consciousness that all He has done and does is right, and we in Him get rid of all our sins, guilt, and fears, and rest not in a consciousness of our fleshly, personal, legal right, but in a consciousness of the righteousness of Christ, the efficacy of His great salvation, the eternity of His glory. Draw a line of distinction between a moral reality and a spiritual reality. Moral reality is good, and a good principle to act upon among men; but if I go to eternal things I must go beyond this — I must come to the reality of atoning blood, I must come to the reality of saving grace. 2. The enemy was "to eat dust." This is to be understood figuratively. As for the enemy, and all that are with him, their attainments shall be all perishable — shall be but dust. Was the Lord Jesus to feed upon perishable things? No. His meat His attainments are imperishable, His honours incorruptible, His glories inimitable, His grandeur indescribable. While He lived in this world He lived upon immortal things. He is with us in these infinite provisions, in opposition to that destitution, that famine, that state of misery which we deserve. The "blessing" overcomes a great curse. While dust shall be the serpent's meat, our bread shall be royal dainties. 3. The serpent was to be cast out. There was to be enmity between him and the woman, and between his seed and her seed. They should come together, and one or the other must prevail. "The prince of this world is cast out." 4. The serpent's head should be bruised. Here is the confusion, the defeat, of all his plans. But can confusion ever reach the infinite mind of Jehovah-Jesus? II. THE PROGRESSION OF THIS BLESSING. It has been progressive from age to age; and nothing has met with so much opposition. Look at some typical circumstances and watch the progression. Cases of Joseph, David, Mordecai, the Redeemer Himself. See the progress in two individual cases, that of Jeremiah and that of Paul. There is this difference between providence, and grace. Grace is progressive, but providence is retrogressive. The fruit we had last year is gone, but the grace we had when the world was created we have now. None of it passes away. III. THE CONTINUATION OF THE BLESSING. This originates chiefly in the manner of it. There is no way in which anything contrary to it can enter into the vitals of this blessing, or into the union which the people have with Christ, to affect that union. If you look behind them there is mercy behind them from everlasting. If you look at what is before them, it is eternal life, eternal salvation, eternal glory. So that from the very manner of this blessing no curse can come in. (James Wells.) Parallel Verses KJV: Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah. |
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