Lamentations 4:3, 4
Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel…
I. NOTE AN UNFAVORABLE CONTRAST WITH THE LOWER CREATION. Everything is to be estimated according to its nature. It matters little what the seamonster here stands for. It is sufficient to know that some fierce destructive creature is thought of. Truly there is a vast difference between the brutes whose very nature it is to destroy in order that they may live, and man who never looks more worthy of his position in the scale of being than when he is doing his very best to preserve life, risking even his own life for this end. And yet even in the most savage brutes there is natural affection. To stoop to a very common sight, what is more suggestive of some of the deep mysteries of existence than to see a cat one moment patiently suckling its own young, and the next moment stealthily and silently making its way to spring on some defenceless bird? If, then, it is put into the nature of these fierce creatures thus to care for their young, what care is it not right to expect from man, the highest creature whom we know? There is hardly any limit to what he can do for his offspring in the way of guarding its weakness and developing its power; and yet how negligent he can become! The lower creation puts him to shame. Jeremiah here speaks of cruelty, but we do well to remember that there is a thoughtlessness, an indolence, and a selfishness which are productive of as bad effects as any cruelty can produce. More evil, it has been truly said, is wrought from want of thought than from want of heart.
II. WHAT IT IS THAT PRODUCES THIS CONTRADICTION TO NATURE? Generally stated, it is the stress of circumstances that does it. "The daughter of my people" would not have become cruel if her life had gone on in its ordinary way. But all at once the supplies that have been so regular become uncertain, and at last virtually stop. The cruelty, if in such circumstances it may be truly called so, is an involuntary one. And yet it is not involuntary in this sense, that the state of things was altogether unpreventable. The famine came from disobedience to God. We are not left to make a superstitious inference as to this connection. It is stated on authority. It were presuming far too much to trace a connection between particular suffering and particular wrong doing, but where the connection between particular wrong doing and particular suffering is made perfectly plain, we shall be very foolish if we do not take heed to it. Whatever wrong thing we do will have some evil consequences, and we know not hew soon they may come, how widely they may spread, and how much suffering and difficulty they may bring to the innocent. - Y.
Parallel VersesKJV: Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.