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1. Reflection signifies to think again on what we have already thought, already conceived, to think on it more circumstantially, more steadily, more expressly, and to do this on set purpose and with consciousness in the design of dwelling longer on these thoughts, in order to dissect and analyze them, to obtain a clearer conception of the matter to which they relate, to study them in their several parts, in their principles and consequences, to compare them with others, to observe their analogies to us and to other objects, and thence to draw conclusions in regard to our conduct or to our happiness.

2. It also signifies, by the repeated representation and consideration of what we have already conceived and know, to endeavour to discover or to understand other things which we either do not yet know, or whereof we have only a dark and confused idea, or in regard to which we are still uncertain, whether they be true or false, thus or otherwise constituted.

3. Reflection has commonly in view the examination of some or all of the following questions: What is the object and the nature of it? What results from thence? Is it true and certain, and why is it so? What relations does it bear to me and my happiness? How should I act towards it? In other words, by reflection and consideration we endeavour to render our conceptions and ideas of objects more clear, more complete, more certain, more interesting and useful to us.

4. The reflecting man endeavours to render the objects, the doctrines whereon he reflects more profitable to him by applying them to his conduct, by deducing from them such principles and rules as may regulate him for the rest of his life. Thus he learns real, practical wisdom, and without that all human reflection is of no great value.

(G. J. Zollikofer, D. D.)

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KJV: I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.

WEB: I remember the days of old. I meditate on all your doings. I contemplate the work of your hands.