Daniel 8:11 Sermons: And it magnified itself, even against the Prince of the host; and it took away from him the daily sacrifice, and the place of his sanctuary was thrown down.

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It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.

Sermons

The Temporary Triumph of Violence	J.D. Davies	Daniel 8:1-12
The World-Powers and Israel	Joseph A. Seiss, D.D.	Daniel 8:1-27
Vision of the Ram and the He-Goat	T. Kirk.	Daniel 8:1-27
Vision of the -Ram and the He-Goat	William M. Taylor, D.D.	Daniel 8:1-27
Modes of Supersensual Vision	H.T. Robjohns	Daniel 8:2, 13, 15
Two World-Empires	H.T. Robjohns	Daniel 8:3-8, 20-22
The Scourge of Israel	H.T. Robjohns	Daniel 8:9-12, 23-25

Pulpit Commentary Homiletics

The Scourge Of Israel

Daniel 8:9-12, 23-25

H.T. Robjohns

He shall stand up against the Prince of princes; but he shall be broken without hand (ver. 25). As in the previous homily, we give a mere directive outline, for the help of those who may care to make the antichrist of the later Hebrew time the subject of treatment. The sketch given by the prophet undoubtedly applies to Antiochus Epiphanes. The only question has been raised by those who wish to throw discredit on the supernatural in prophecy, and who, struck by the marvellous minuteness of Daniel's description, have tried to show that it must have been written after the event, and therefore not by Daniel at all. Observe:

1. The general description. Out of one of the four kingdoms into which Alexander's empire was divided, came forth a new kingdom - at least a new king, with special characteristics, and with special antagonistic relations to the kingdom of God.

2. The notes of time - very remarkable. The date of the rise of Antiochus is given. "In the latter time" of the dominion of the four kingdoms "a king of fierce countenance, and understanding dark sentences, shall stand up." These kingdoms were gradually absorbed into the Roman empire, but may be considered to have commenced with the defeat of Perseus at the battle of Pydna, B.C. 168. Another note: "When the transgressions are come to the full." We understand that to be said of the state of thing,s in Judaea. There affairs were in a frightful state. We can imagine the condition when men fought for the high priesthood, and obtained it often by bribery or murder. "The sacred writers often speak of iniquity as being full - of the cup of iniquity as being full - as if there was a certain limit or capacity beyond which it could not be allowed to go. When that arrives, God interferes, and cuts off the guilty by some heavy judgment." Such a state of things existed at Jerusalem, when Antiochus ascended the throne of Syria.

I. HIS CHARACTER was marked by:

1. Shameless audacity. "Of fierce countenance;" i.e. "hardy of countenance" (ver. 23). Destitute of shame. Most conquerors respected the religion of the conquered; this man forced on the Jews his own.

2. Deceitful subtlety. Master of deceitful wiles. "Understanding dark sentences" (ver. 23).

3. Power. But such advantage as he gained against Israel was "not by his own power." By whose .9 By God's. In what sense? The eternal law of righteousness made him its instrument, as against the iniquity of Israel.

4. Practical genius. "He shall practise" (ver. 24); i.e. "he shall do;" i.e. the man was to be no mere dreamer. What he professed he would perform.

5. Destructiveness. (Ver. 24.) The activity should be malicious.

II. HIS ACTION.

1. He practised deceit. (Ver. 25.) "And though... by peace shall destroy many." He would destroy a people resting in an unreal security.

2. He disliked the ecclesiastical rulers in Israel. (Ver. 10.) Read, The horn "waxed great against the host," etc.

3. He acted so that the whole Hebrew commonwealth was at his mercy. (Ver. 12.) Read, "A host was given [him] with the daily sacrifice, by reason of transgression."

4. He abolished the daily sacrifice. (Ver. 11.) Read, "And by him was taken away the perpetual, and was cast down the place of his sanctuary." No doubt the daily sacrifice is principally intended, but there is given to it grandeur by designating it "the perpetual," i.e. the everlasting changeless element in the Hebrew ritual. The undying testimony to the atonement of the Lord (Exodus 29:35-44; Leviticus 6:13). Against the Redeemer's own memorial did Antiochus lift up his hand. That struck down, the sanctuary was desolate. (See terrible description, 1 Macc. 1. Note the heroic fidelity of some, vers. 63, 64.)

5. He struck at the truth. (Ver. 12.)

6. He sets himself against God. "He magnified himself against the Prince of the hosts;" "He stood up against the Prince of princes" (vers. 11, 25).

7. He attained to a certain sort and measure of prosperity. (Ver. 9.) The reference is to Egypt, to what remained of Persia, and to Judaea.

III. THE DOOM. How sublime the prophecy! "He shall be broken without hand." How terrible the fulfilment! He fell by an invisible blow from the King of kings. He died of grief and remorse at Babylon (1 Macc. 1:16; 2 Macc. 9.). - R.

Biblical Illustrator

The ancient of days did sit.

Daniel 7:9-10

The Ancient of Days Coming to Judgment

Joseph Odell.

Daniel claimed two offices for the Messiah.

1. He should be a King.

2. A Judge.These claims rested on the unity of nature — the "ancient of days " being "brought near " and taking "hold of, the Son of man; thus making both One and this One offering a propitiation — being "out off," but not from Himself. The first claim has been met; Christ is the King! He shall be the Judge Kingship becomes the guarantee of Judgeship. We proceed to proclaim a coming judgment.

I. IT IS THE UNIVERSAL EXPRESSION OF OUR RACE.

1. By personal conscience.

2. By relative necessity.

3. By ideal anticipation.

II. IT IS THE UNIFORM TESTIMONY OF SCRIPTURE. The Bible teaches throughout that "the judgment " will take place. In this testimony we find three grand facts.

1. All the dead are reserved to judgment.

2. All the living are going to judgment

3. All conditions of life will be known at the judgment.

(1)Surroundings.

(2)Character.

(3)Destiny.

III. IT IS THE INVOLVED CULMINATION OF REDEMPTION.

1. It will exhibit the personal glory of our Redeemer's character.

2. It will vindicate the supreme importance of our Redeemer's mission.

3. It will display the impartiality of our Redeemer's administration.

4. It will declare the immunities of our Redeemer's followers.

(Joseph Odell.)

The World's Assize

Edward Pizey, B. A.

In metaphors borrowed from the solemnities of earthly tribunals, and particularly from those of the great Jewish Sanhedrim, the prophet describes the process of judgment. As, in that assembly, the father of the consistory sat with the assessors ranged on each side in the form of a semi-circle, with the people standing before him, so here the prophet speaks of God as seated on His throne of judgment, attended by thousand thousands who minister unto Him, whilst ten thousand times ten thousand stand in His presence. We are disposed to regard the language of the text as descriptive of the Great Assize.

I. THE GLORIOUS APPEARANCE OF OUR SAVIOUR.

1. That Christ will re-visit this earth is a fact stated in many passages of Scripture. What shall be the nature of the grandeur and glory of His final appearing, or how it will be displayed, none can tell.

II. ITS ATTENDANT CIRCUMSTANCES. More particularly as to ourselves and mankind at large. Mark how diverse the characters of those around the throne! What an affecting contrast is presented to our minds!

(Edward Pizey, B. A.)

Manifestation or God by Fire

Grotius remarks that the ancient thrones and curule chairs had wheels. Those in the text being like burning fire." Dr. Cox observes: "Prognosticate"; "at once the majesty of the Judge, piercing, penetrating, awful, and the rapid progress of those providential visitations which would bespeak the indignation of a sin-avenging Deity." "The fire-scattering wheels," says Keil, "show the omnipotence of the Divine throne of judgment — the going of the judgment of God the whole earth." He further observes: "Fire, and the shining of fire, are the constant phenomena of the manifestation of God in the world. The fire which engirds His throne with flame pours itself forth as a stream from God into the world, consuming all that is sinful and hostile to Him, and rendering His people and kingdom glorious."

Thousand thousands ministered unto Him

Benefits of Meditation on the Holy Angels

Serrmons by Authors, Tracts for the Times

The thought that the Christian life consists in the performance of everyday duties on the principles of the Gospel, and with the temper and disposition of the blessed inhabitants of Heaven, may help to restrain us from two serious errors into which, from our extreme frailty, we must confess ourselves but too liable to fall. One error is the disposition to imagine that religion is a matter of so transcendantly high and spiritual a nature as to be quite above and unmixed with earthly things. The other error is the disposition to lower the standard and measure of Christian morality. It is of the highest importance that we pray and endeavour to have our elections deadened to this present world, and our minds drawn up to high and Heavenly things. Habitual reflection on the habits of glorified spirits in the beatific presence of their and our God would greatly tend to wean our affections from mean, unworthy objects, to fill us with humility and awe, and, at the same time, to give us a notion of our true dignity as God's adopted children in Christ Jesus. The mere thought that there are in existence innumerable glorious immortal spirits — that their God is our God — that let our condition in this world be ever so poor and degraded, yet these blessed angels disdain not to acknowledge themselves our "fellow-servants"; that they care for us, and minister for us as Christians, and heirs of salvation, may well arouse us from the low-born cares and follies of this present world, lead us to consider what we are, and what we are coming to. To be in the presence and favour of the Almighty God, this and this only can constitute the happiness of all reasonable creatures, of angels in Heaven, or of men on earth. To live in the presence of God is the happiness of glorified spirits in Heaven. To live as in His presence is the great rule of holiness to men on earth. It is of great consequence for serious minds to raise their thoughts to high and Heavenly realities; especially to the thought of the innumerable society of good angels, who sing their Alleluias before the throne.

(Serrmons by Authors "Tracts for the Times.")

The Heavenly Service

N. Gregory.

The curtain of Heaven was lifted up, and Daniel, wrapt in the spirit and vision of prophecy, was favoured with a view of the celestial regions. The scene is laid in the wide etherial of the third heaven. The Ancient of Days appeared upon a burning throne, which, being provided with wheels, was the chariot in which He made the immense circuit of His dominion. A numerous and splendid host of angels and redeemed spirits minister unto Him, and stand before Him. To minister and to stand in Scripture language, mean service. These countless millions, therefore, stand before God to wait His commands, and then they minister unto Him, that is, they flee to do His sovereign pleasure. The truth to be gathered from this part of Daniel's vision is, that Heaven is a state of exalted service.

I. THE PECULIAR NATURE OF THE HEAVENLY SERVICE.

1. It will be suited to a state of final reward. There will be nothing that will imply a state of probation or trial. When we reach Heaven, all service which had the nature of a means to attaining the end of moral perfection will pass away.

2. It will include all essential duties that are due from the creature to the Creator. Many of the duties of revealed religion will cease in Heaven, because they are designed to effect a temporary purpose only. Through eternity, angels and redeemed will be dependent upon God, and receive all good from Him. Love, and the manifestation of love, will be one portion of this exalted service. A holy fear of, and respect to, the majesty of God is due from the creature to the Creator, and the manifestation of this will be one part of the service of Heaven. A voluntary dependence on God; an absolute and unlimited subjection to His supreme authority; a continued aim at His glory — enter into the duty of the creature towards the Creator.

3. The Heavenly service will be the united service of angels and men. The assembly of Heaven is one, the worship or service is one, the temple is one, the song is one.

4. The Heavenly service will consist in immediate attendance upon God. Here ours is the service of trading for our great Master while He is in a far country. But in Heaven we shall serve in His presence; we shall be His personal attendants.

5. It will be a service of subordinate dominion. The Scriptures assure us that the saints are to be rulers and governors in the world to come. What an honour and satisfaction it will be to serve the King of kings and Lord of lords, as kings and rulers under Him, and this honour shall all the saints have.

6. The Heavenly service will be a sabbath service. The earthly sabbath is a type of Heaven, and it shadows forth the state and employments of the saints there. It is a rest from worldly toil and labour, but not a cessation of all activity and service.

7. The service of Heaven is temple service. The ancient temple was a type of Heaven.

8. The service of Heaven will be a service of praise. To think of God, to admire Him, to behold His glory and rejoice in it, to love and praise Him, will be the sweet employment of Heaven. The Heavenly service is the engagement of spirits freed from sin; pervaded with light, fired with love, enraptured with delight, and bound by sweet and immortal bonds to God and to each other for ever.

II. THE MANNER IN WHICH THIS SERVICE WILL BE RENDERED,

1. Without the least reluctance. The service of God will be voluntarily rendered, deeply loved, and highly enjoyed.

2. Without weakness.

3. Without weariness.

4. Without distraction.

5. Without intermission.

6. Without defect.

7. Without end.If this service will be our happiness and honour in Heaven, let us take care that we deem it our happiness and honour on earth. None who refuse to serve God on earth shall serve Him in Heaven.

(N. Gregory.)

People

Belshazzar, Daniel, Elam, Gabriel, Javan

Places

Babylon, Elam, Greece, Media, Persia, Susa, Ulai

Topics

Army, Base, Burned, Burnt, Burnt-offering, Cast, Commander, Continual, Daily, Equal, Exerteth, Holy, Host, Itself, Low, Magnified, Offering, Overthrown, Overturned, Prince, Regular, Removed, Sacrifice, Sanctuary, Thrown, Waste, Yea, Yes

Outline

1. Daniel's vision of the ram and he goat.
13. The two thousand three hundred days of the suspension of the daily sacrifice.
15. Gabriel comforts Daniel, and interprets the vision.

Dictionary of Bible Themes

Daniel 8:11

5459 prince
8401 challenges

Daniel 8:1-14

1469 visions

Daniel 8:3-11

4654 horn

Daniel 8:3-12

4627 creatures

Daniel 8:9-12

4125 Satan, agents of
8703 antinomianism

Daniel 8:9-14

7259 promised land, later history

Library

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion, …
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's …
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned! …
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848, …
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every …
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His …
John Edgar McFadyen—Introduction to the Old Testament

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