If the snake bites before it is charmed, there is no profit for the charmer. Sermons
I. FOLLY IS SHOWN IN THE UNNECESSARY MULTIPLICATION OF WORDS. Fools speak when there is no occasion, when they have nothing to say, or when they have already said all that was needful. II. FOLLY REVEALS ITSELF, THOUGH WITHOUT PROVOCATION. It cannot be concealed; it is obtrusive and glaring. The fool is his own enemy: "his lips will swallow up himself." III. FOLLY IS DISPLAYED IN DOGMATIC UTTERANCES UPON MATTERS WHICH ARE BEYOND HUMAN KNOWLEDGE. There are many subjects upon which modesty and reticence are required by wisdom. Especially is this the case with regard to the future. But it is presumed in this passage that the fool will not restrain himself from pronouncing upon what is beyond human knowledge or human prescience. IV. FOLLY IS WEARISOME TO THOSE WHO WITNESS THE WORKS AND WHO LISTEN TO THE WORDS BY WHICH IT REVEALS ITSELF. V. FOLLY IS MANIFESTED IN INCOMPETENCY FOR THE MANAGEMENT OF PUBLIC AFFAIRS, The fool "knoweth not how to go to the city," i.e. how to transact public business, and to give advice regarding civic action. VI. FOLLY IS SURE TO ISSUE IN MISCHIEF AND DISASTER. It is sometimes represented that fools can do no harm; that real mischief is wrought by malice, by criminal designs and actions. But a careful inquiry into the facts would show that very much of the evil that afflicts society is brought to pass by mere folly. The Hebrews and the Greeks were agreed in representing wisdom as a cardinal virtue. It is men's duty to cultivate wisdom. If they neglect to do so, it matters not that they have no criminal intentions; the absence of wisdom must needs lead to conduct which will involve themselves and others in much suffering, and even in terrible calamities. - T.
If the iron be blunt, and he do not whet the edge, then must he put to more strength. Homilist. I. THE LESS FACILITIES IN WORK, THE GREATER IS THE STRENGTH REQUIRED. The woodman who has to hew the old oak with a blunt axe must throw more muscular energy into the stroke than if his instrument were keen.1. This principle applies to secular work. The men who are placed in such temporal circumstances as seem to doom them to destitution, must, if they would overcome difficulties and rise, be strenuous in effort. 2. This principle applies to educational work. Thousands have so employed the bluntest iron, that they have become the greatest apostles in science, and the most distinguished masters in art. Do not find fault with thy mental tools. Use the bluntest iron with all thy might, and thou shalt rise. 3. This principle applies to religious work. Most unfavourable are the circumstances in which the millions are placed for the cultivation of a truly godly life. Albeit, though the "iron" of such a man be blunt, let him use it, and he will succeed. 4. This principle applies to evangelizing work. II. PRACTICAL SAGACITY IN WORK SERVES TO ECONOMIZE STRENGTH. "Wisdom is profitable to direct." 1. Strength may be saved in commercial pursuits by a wise system of management. It is not the sweating bustler who does the most work in the world's trade; it is the man of forecast and philosophical measures. 2. Strength may be saved in governmental action by a wise policy. 3. Strength may be saved in self-improvement by a philosophic method. 4. Strength may be saved in the work of diffusing the Gospel by an enlightened policy. (Homilist.) 2. The man who spends his Sabbath religiously, remembering that it is God's day, and therefore to be devoted to God's service, necessarily abstracts his mind from secular cares, and thus allows it to recover that tone and elasticity which must have been greatly injured under one continued uniform pressure. And far more than this; in studying the Scriptures and meditating on heaven, in attending the ministrations of the sanctuary, praying with all fervency of purpose, the man is securing to himself fresh supplies of grace, which may strengthen him for the trials and duties of the week: The iron was blunt, and had he attempted to proceed without interruption in his labour, he must then have put to more strength, and thus have disabled himself for the fulfilment of his duties; but he possesses wisdom, that wisdom which cometh from above, and this taught him to withdraw himself to God, and bidding farewell to earthly concerns, forget time in his anxiety for eternity. He has been brought into contact with heavenly things, and the attrition has sharpened him again for his earthly occupations, so that when "the iron" is brought into use, "its edge" is so powerfully sharp, that what seemed adamantine was divisible, and what seemed inseparable might be cleft. (H. Melvill, B. D.) I. HERE IS A LESSON ON SERVICE. Iron is the very emblem of service. The stone age is prehistoric, uncivilized and savage; the golden age is but a dream; the iron age is the true age. Think of the plough, the sword, the thousand uses of iron; the huge machinery with which men master the earth and lighten labour, the modern shipping, and above all, in these later times, the pen. These things build up our civilization and our strength. Iron may stand as the fittest emblem of service. Shall the dead stones be capable of such high uses and such gracious ends, and are we alone to be of no account? Is there no power that can uplift us and enrich us for worth and blessedness? For us there must be possibilities of good and blessing. For us somewhere, somehow, there must be high ends and glorious purposes — the dullest, darkest, deadest of us. The iron is enough to proclaim it. II. HERE IS A LESSON ON FITNESS FOR SERVICE. The iron gets blunt — that you cannot help. What you can help and must help is this — that it do not remain blunt. Let it be a matter of conscience with us that we be ever at our best for our Lord. Do you ask how shall the iron be sharpened? The wise man gives us the method. "Iron sharpeneth iron; so a man sharpeneth the countenance of his friend." In this lonely London the sight of a friendly face, the touch of a kindly hand, the sound of a cheery voice is a very whetstone of the spirit. Yet better than the man's prescription for dulness is contact and communion with the Friend of Friends, the Lord Himself. Nothing else will keep us fit for service. I can do all things through Christ which strengtheneth me. Contact and communion with Jesus Christ alone can keep us fit for service. Then, again, let there be a daily surrender of ourselves to Him for service. III. SOME CONSOLATION FOR BLUNT FOLKS. If the iron be blunt, what then? Well, you must use more strength. Alas, some of us sigh within ourselves, "I am not made of fine material: I cannot take a keen edge: I am not one of your very clever people. No genius am I at anything, but only a plain blunt tool. I see the steel polished and graven; the flashing sword: and I know I shall never be like that." Well, make up for your dulness by your energy; and say, "If I have not so many gifts, I must get more grace. If I am lacking in skill and learning, I will be richer in love." Some tools are the better for not being oversharp. He who was the carpenter still needs hammers as well as chisels and planes. Only give thyself to Him. (M. G. Pearse.) Homilist. Solomon desires to impress upon us the truth of what a load of trouble a man may save himself by a little forethought. A little preparation, a little contrivance, will prevent in the end an enormous amount of work, whereas the neglect of common foresight must entail the waste of strength and time and toil.I. TAKE EDUCATION. An uneducated child growing up into man's estate is a dull, stupid individual. He may get through a certain amount of labour, but it is only at the cost of a great expenditure of bodily strength. There are about him all the rules of science and mechanical laws, but not knowing them they cannot be used. A man who knows general principles can with a very little contriving apply those principles to almost everything he comes across. It is the man who knows the most who will make the best workman when he has learnt the trade. There is not a calling in life, from the ploughboy to the statesman, that may not be made more effective by the worker being educated in the general details of learning and science. The great error of the day is to suppose that general education may supersede particular training, and that if a child has been to school that therefore that child can turn his hand to anything. II. TAKE MECHANICAL APPLIANCES. There is just as much work done in England in one day by the help of machinery as it would take five hundred millions of men to perform without. The reason is that as a nation we sharpen our axes before we begin to work. The perfection of mechanical appliances, the power of steam, impresses into man's service the forethought and preparation. III. TAKE THE PRINCIPLES OF RELIGION. Some may say, What has all this subject to do with religion? Much every way. Religion teaches us how to live here as well as to be saved hereafter. There is one notable thing which we should do well to lay to heart, and that is that it is in Christian nations, and in Christian nations only, that true progress in arts and science and knowledge has its being. Heathen nations, such as China and India, are the same as they were 3,000 years ago. Semi-heathen nations, such as Italy, Spain, and Turkey, are careless, dissolute, and remain as they were. But, more than this, the subject applies to the welfare and salvation of our souls to a larger extent than we should at first suppose. If men go about the world — as, alas! too many do — like a lot of blunt axes, annoying their fellow-creatures with the unnecessary toil they take to accomplish the most simple acts, they do not exalt the religion they profess. Learning and wisdom are useful to the Christian, and they are necessary to the Christian. (Homilist.) People SolomonPlaces JerusalemTopics Advantage, Babbler, Better, Bite, Bites, Biteth, Charmed, Charmer, Charmer's, Enchantment, Gives, Longer, Master, Power, Profit, Serpent, Snake, Surely, TongueOutline 1. observations of wisdom and folly7. death in life 9. and the day of judgment in the days of youth, are to be thought on Dictionary of Bible Themes Ecclesiastes 10:11 4687 snake Library The Way to the City'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more … Alexander Maclaren—Expositions of Holy Scripture Fences and Serpents "For they that are after the Flesh do Mind," Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan Ecclesiastes Links Ecclesiastes 10:11 NIVEcclesiastes 10:11 NLT Ecclesiastes 10:11 ESV Ecclesiastes 10:11 NASB Ecclesiastes 10:11 KJV Ecclesiastes 10:11 Bible Apps Ecclesiastes 10:11 Parallel Ecclesiastes 10:11 Biblia Paralela Ecclesiastes 10:11 Chinese Bible Ecclesiastes 10:11 French Bible Ecclesiastes 10:11 German Bible Ecclesiastes 10:11 Commentaries Bible Hub |