Exodus 40:36
Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey.
Sermons
Tabernacle ForeshadowingsW. M. Taylor, D. D.Exodus 40:1-38
The Primary and Universal Obligation to the Worship of JehovahJ. Allport.Exodus 40:1-38
The Setting Up of the Tabernacle on New Year's DayC. P. Eyre, M. A.Exodus 40:1-38
Indwelling and GuidanceJ. Urquhart Exodus 40:34-38
The House Filled with GloryJ. Orr Exodus 40:34-38














I. GOD OWNS THE DWELLING-PLACE SET UP ACCORDING TO HIS COMMANDMENTS. "Then the cloud," etc. "And Moses was not able to enter in," etc.; it was claimed as his own and taken possession of by the Lord.

1. The soul which comes by God's way will be filled with God's glory.

2. The Church which honours God he will glorify.

3. The full glory of the perfected Church, the bride of Christ.

II. WHERE THE LORD DWELLS HE GUIDES. When the cloud was taken up they went onward; when it rested they rested.

1. He is our guide in our onward journey.

(1) In providence. We must make sure that we follow him. It will not avail to choose our own way and then ask God to be with us. We are to follow his leading, not he ours.

(2) In grace. We may be mourning departed joy. There may be no longer the freshness and power we once felt in the ministration of the word, or in prayer. We have been slumbering and loitering. We have not striven to press through our sins and into fuller light. The cloud has lifted and gone onward, and we must follow after. "This one thing I do."

2. He is our guide into patience.

(1) He teaches us to bear and so to overcome.

(2) By the resting of faith to possess and to grow. - U.

They will believe the voice of the latter sign.
A man needs not to be a thorough unbeliever, overtly renouncing all allegiance to revealed truth, in order to become useless in the pulpit and religiously powerless in society. He needs only to put a note of interrogation after some of the articles of his creed. That is enough, without absolutely erasing them. The hesitant is as impotent for spiritual good as the heretic. The man who is shooting for the Queen's cup may as well attempt to hold his rifle with a paralysed arm as take aim with a trembling hand. That tremor will be fatal to success in hitting the mark. Truth uttered questioningly and apologetically will prove an arrow of conviction to no man's soul. This, it seems to me, rather than absolute and pronounced infidelity, is the bane and weakness of the age. It pervades the pulpit and the pew. From the former, doctrines may be still propounded with logical accuracy, with great precision of definition, with much beauty and felicity of illustration, but with not enough of conviction to drive them forcibly home. The rifle is a beautiful piece of mechanism, but there is something amiss with the powder.

(J. Halsey.)

I. THE DIVINE BEING RECOGNIZES THE PROBABILITY THAT MEN WILL NOT WELCOME THE TRUTH UPON ITS FIRST PRESENTATION TO THEM. Yet the message proclaimed by Moses was —

1. Adapted to their condition Announcing freedom. The tendency of all unbelief is to intensify slavery of moral nature.

2. Wonderfully simple.

3. Divinely authenticated. Miracles will not convince a sceptic.

II. THE DIVINE BEING MERCIFULLY MAKES PROVISION FOR THE CONVICTION AND PERSUASION OF MEN in reference to the reality of the truth proclaimed, notwithstanding their confirmed unbelief. This method of treatment is —

1. Considerate. Every facility given for complete investigation.

2. Merciful. Sign after sign.

3. Condescending.

III. THE PERSISTENT UNBELIEF OF MEN IS LIKELY TO AWAKEN EVIDENCES OF TRUTH INDICATIVE OF THE DIVINE DISPLEASURE (ver. 9).

1. Evidences that recall past sorrows. Reminding of murder of children in river.

2. Evidences prophetic of future woe. Indicating a strange and unhappy change in their condition, if they embraced not the message of Moses.

(J. S. Exell, M. A.)

1. It speaks of the thraldom of man.

2. It speaks of the inability of man to liberate himself therefrom.

3. It speaks of the agency that God has provided for the freedom of man.

4. It speaks of the strange unwillingness of man to credit the tidings of freedom.

(J. S. Exell, M. A.)

1. Miracles at first may miss their end, and not persuade men to faith.

2. Second miracles may do that which the first failed to effect.

3. God's word and promise alone can make miracles themselves effectual means of faith.

4. Miracles have voices which should command faith and obedience.

(J. S. Exell, M. A.)

— That a true minister, notwithstanding —

1. His call.

2. His spiritual preparation.

3. His knowledge of the Divine name.

4. His supreme moral power, and —

5. Intimate communion with God — is exposed to the unbelief of those whom he seeks to benefit.

(J. S. Exell, M. A.)

It will reject the truth.

1. In opposition to the word of him by whom it is brought.

2. In opposition to the Divine power by which it is accompanied.

3. In opposition to the benevolent design it contemplates.

4. In opposition to accumulative demonstration.

(J. S. Exell, M. A.)

One can hardly conceive a poor wayworn wretch, as he lies on the arid waste, punting with blackened lips and swollen tongue, striking the kind traveller's flask from his hand, and spilling the precious water among the blistering sands. The slave boy — now an African bishop — exulted gleefully when a British cruiser snapped the fetters from his youthful limbs and bore him to free Liberia. Can folly surpass that insensate madness which makes the sinner spurn the clear, cool, crystal drops of life, and perversely traverse the wilds of sin? Can madness outrival that supreme folly which leads the hapless bondsman of sin to hug the chains of condemnation, and obstinately kiss the fetters of wrath?

People
Aaron, Israelites, Moses
Places
Sinai
Topics
Cloud, Forward, Israelites, Journey, Journeyed, Journeys, Lifted, Onward, Sons, Tabernacle, Throughout, Whenever
Outline
1. The tabernacle is commanded to be reared, anointed, and consecrated
13. Aaron and his sons to be sanctified
16. Moses performs all things accordingly
34. A cloud covers the tabernacle

Dictionary of Bible Themes
Exodus 40:33-38

     7382   house of God

Exodus 40:34-36

     7922   fellowship, with God

Exodus 40:34-38

     4805   clouds
     7459   tabernacle, in OT

Exodus 40:36-37

     7251   pillar of cloud and fire

Exodus 40:36-38

     6703   peace, divine OT

Library
July 7. "And the Glory of the Lord Filled the Tabernacle" (Ex. Xl. 35).
"And the glory of the Lord filled the tabernacle" (Ex. xl. 35). In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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