Ezekiel 12:24














National proverbs embody national thinking, national sentiments, national habits. They sometimes convey counsels of wisdom. But they are sometimes superficial and all but valueless. As in the case here recorded, such frivolous and misleading sayings need to be replaced and substituted by the dictates of inspiration, of infallible wisdom, and undying truth.

I. A SPECIOUS PROVERB OF HUMAN WISDOM.

1. Its import. This was twofold - it asserted the postponement indefinitely of righteous judgment, and the failure of authorized prophecy. No doubt retribution was deferred; but this, which was a sign of Divine forbearance, was interpreted as a proof that judgment there was none, on earth or in heaven. No doubt the warnings were uttered long before the calamity overtook the people; and, in consequence, the threatened, the unbelievers, instead of using the opportunity to repent and reform, abused it to their own condemnation.

2. Its plausibility. It is described as a "flattering divination;" for it was intended to fall in with and to encourage the carelessness, the impenitence, and the unspirituality of men.

3. Its illusiveness. The opponents of the inspired prophet had but a "vain vision" to boast of. Time unmasks all false, deceitful appearances; in a short time it was seen that the proverbial wisdom of the impenitent was utterly baseless, was indeed nothing but folly.

II. A VERACIOUS DECLARATION OF DIVINE COUNSELS. I. The proverb dishonouring to God is exposed and refuted. "I will make this proverb to cease." Events should make its currency impossible. There is a destructive power in truth - it shatters illusions to pieces. Great swelling words of vanity collapse when they encounter the simple but authoritative utterances of Divine truth.

2. The truthfulness of the Lord's prophets is established. Every word is fulfilled. Most unlikely events come to pass in accordance with prophetic utterance. God speaks, and the pride of the haughty is humbled, and things that are not vanquish things that are. The faithful admonitions of the Lord's servants are proved to be just and wise.

3. A new proverb is created by the action of Divine providence. "There shall none of my words be deferred any more." The time came, and came speedily, when this could not be questioned. And what happened in the days of Ezekiel has happened wherever God has spoken. For us it is chiefly of practical concern to notice that he who came from God and went to God, our Lord Jesus Christ, the Word of God, uttered forth the Divine mind and will with a unique completeness; and that though heaven and earth shall pass away, his words shall not pass away. - T.

It shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord God.
Do not enter a fool's paradise; do not enter upon vain imaginations, saying, As it was yesterday, so it will be tomorrow, — for there is a moment which changes all things. Study the action of time, and you will see how many critical moments there are. It is only a moment that separates the night from the day, the day from the not-day, the positive from the negative — an almost incalculable line, so minute, so infinitesimal. God can work wonders in a moment. He may take eternity for some works, but in many a moment He strikes men blind, and turns men into perdition. There is but a step between thee and death. Thy breath is in thy nostrils: a puncture in the right place, and life is gone. One touch, and the balance is lost, and he who was strong an hour since will be buried next week. Seizing these realities, grasping them with the whole mind and heart, the Church ought not to be other than in dead earnest.

(J. Parker, D. D.)

"You see that buoy, sir, moored in the bay?" said the captain of the steamship in which we visited the Orlmeys. "Yes," I replied, after carefully picking out in the twilight the well-known danger signal. "Well, there is a reef of rocks, that, starting from the shore, runs to a point within ten yards of the buoy. The worst tiring about it is that there is no indication of the reef; even at low water it is covered with water, and woe be to the ship that should strike on that dangerous reef. In the dark nights that buoy is an object of deep interest to me. Anxiously do I look out for it, and we steer with care until it is found." The reef was never seen by the captain, but marked on his chart. He believed his chart to be true. So must we, as believers and Christians, trust in the testimony of the Word of God, and heed its warnings.

(J. Ellis.)

An ungodly farmer one day met his Christian neighbour, also a farmer, and began to taunt him. "Why, my corn grows as well as yours. What difference does it make, all your prayers and talking about God's blessing? I don't see any good you'll get by it." The Christian neighbour looked the man full in the face, and replied, "Friend, God does not pay every week, but He does pay in the end."

People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
FALSE, Divination, Divinations, Flattering, Longer, Midst, Secret, Smooth, Vain, Vision, Visions, Within
Outline
1. Under the type of Ezekiel's removing
8. is shown the captivity of Zedekiah
17. Ezekiel's trembling shows the Jews' desolation
21. The Jews' presumptuous proverb is reproved
26. The speediness of the vision

Dictionary of Bible Themes
Ezekiel 12:21-25

     5481   proverb

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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