Ezekiel 13:23
therefore you will no longer see false visions or practice divination. I will deliver My people from your hands. Then you will know that I am the LORD."
Sermons
Effeminate ReligionW. Jones Ezekiel 13:17-23
False ProphetessesJ.R. Thomson Ezekiel 13:17-23
False Prophetesses, Their Characteristics and CondemnationW. Jones Ezekiel 13:17-23














Women have always played an important part in the religious history of every nation, sometimes for good, sometimes for evil. The Scriptures, with their proverbial impartiality, record instances of both kinds - of women who rendered signal service to their people by their fidelity to God, and of women who used their influence to corrupt and to mislead those over whom their power extended. Of the prophetesses whose pretensions are exposed in this passage we know nothing from other sources of information. But if curiosity is unsatisfied, enough is here revealed to justify us in thinking of these women as a very pernicious element in the Hebrew nation at the era of the Captivity.

I. THEIR SEDUCTIVE AND IMPOSING ARTS. It is not important for us to understand all the allusions in this passage. Whatever were these pillows and kerchiefs, it seems char that they were used in connection with superstitious divinations, and were intended to impress all beholders with a sense of the dignity and mysterious powers of these sorceresses. The mystic veil that robed the tall form of the prophetesses, the paraphernalia with which such persons were wont to invest themselves, tended to inspire reverence and awe, as if for a supernatural power revealed in the stately presence and authoritative voice.

II. THEIR MERCENARY ENDS. There is something picturesque and striking in the description given by the prophet of the poor, deluded victims who resorted to the sorceresses, carrying with them "handfuls of barley and pieces of bread" - the common tribute paid in such cases and to such persons. Probably the women loved to exercise power and to exact respect; yet with most of them the motive was mercenary, and they were content to deceive others if they could enrich, or even support, themselves.

III. THEIR PROPHECIES. The term could only have been applied to their utterances in irony. For it is evident

(1) that their inspiration came from their own heart, and

(2) that the substance of their so called prophecies was false.

They were animated by a desire to please those who resorted to them; and this they did to gratify their own prejudices or to display their own worldly wisdom. In such communications there was nothing that deserved the name of prophecy; for a prophet is one who speaks in the place of God, and who shows no regard to the person or to the wishes of those addressed. It was no spirit of rivalry or of jealousy which induced the Prophet Ezekiel to speak thus severely of these female impostors; it was for the public good that their deceptions should be exposed.

IV. THEIR PERVERSION OF RIGHTEOUSNESS. They are said to have hunted the souls of the Lord's people; and this they did by their perverse and unjust oracles. The language used concerning them is very remarkable, and it could not have been used through mere delight in antithesis. It is said that the ministry of the "prophetesses" was "to slay the souls that should not die, and to save the souls alive that should not live." They were reproached with their attempt to subvert God's righteous providence: "With lies ye have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way." A more scathing denunciation could not have been uttered than this; these women strove to overturn the moral order, to encourage the rebellious, and to depress the just and godly!

V. THEIR UNMASKING AND EXPOSURE. The God of truth and rectitude declared himself opposed to these seducers of his people. The symbols of their delusive arts should be stripped from them. Their hypocrisy should be unveiled, and their pretences should be ridiculed. The means by which they had been wont to ensnare men should be taken from them. Their reputation and their power should be destroyed, and their influence should come to an end.

VI. THE DELIVERANCE OF THEIR VICTIMS. Those whom the false prophetesses sought to entangle and to capture were the Lord's people; and the Lord claimed his own. It was his purpose to deliver them out of the hand of their spiritual toe, and to let the hunted souls go free. The means by which this result was to be brought about are not stated; but the resources of the Omnipotent were sufficient to ransom and liberate his own. Thus it should be made apparent to all observers that the Lord reigneth, and that he is ever mindful of his own. - T.

Because with lies ye have made the heart of the righteous sad.
I. INFIDELITY EXERTS A BALEFUL INFLUENCE UPON THE RIGHTEOUS. Note the charge, "Because," etc.

1. It casts a shadow upon his pathway. It is the shadow of midnight. Leaves him to grope his way in darkness. Ignoring God's Word, it points to "the light of nature," and says, "This is sufficient, walk here!" But these are questions that the voice of the winds, the hills, the stars do not answer, "Can sins be forgiven? If so, how?" In the hour of trial nature's light grows dim. The mariner may follow the stars till the storm at midnight; then the lighthouse.

2. It is a blight to his sweetest joys. "Because with lies ye have made the heart of the righteous sad, whom I have not made sad." God makes the righteous glad, not sad. True religion is as the oil of joy to the heart. The righteous have "songs in the night." But as frost is to the flower, so is unbelief to the better impulses of the heart. What ray of hope, what ground for rejoicing does infidelity afford? Ah! it is the ruthless hand that snatches away the staff upon which the struggling soul rests.

3. It seeks to undermine his hopes — strikes at the very foundation of them (Psalm 11:3). Ah! he may sit down in sadness and heave an unending sigh. He may hang his "harp upon the willows."

II. INFIDELITY EXERTS A BALEFUL INFLUENCE UPON THE WICKED.

1. It encourages him to follow his own inclinations as his guide. The false prophets are described as those "that follow their own spirit, and have seen nothing." So they taught all to do. And so is the spirit of infidelity in all ages of the world. The depraved heart is its criterion.

2. It encourages him to continue in sin — "That he should not return from his wicked way." It advocates no such return. Nothing to turn from — nothing to turn to. Nay, it rather "strengthens his hands."

3. It encourages him to dismiss from his mind all thought of the future. It cries to the sin-stricken soul, "Peace, peace. Think not of the hereafter; there may be none, no heaven to gain, no hell to shun. Be at peace!" It is opposed to God, good men, and bad men. It must be destroyed — Wall of bulrushes must fall — "There shall be an overflowing shower." "And ye shall know that I am the Lord."

(M. L. Bibb.)

! — That is a severe indictment. It was brought by God, and was addressed to the false prophets, and especially to the lying prophetess, who exercised their evil ministry in the days of Ezekiel. In holy wrath, the Lord hurls this flaming impeachment upon these cruel and deceitful ministrants, "Ye have grieved the heart of the righteous: whom I have not made sad." (Revised Version.) We are here introduced to sad people. They were righteous — God declares them such. But they were full of grief. Grief and righteousness are often associated. But the sadness of these grieved ones was not imposed by God. He recognises the sorrow, but disavows it. "I have not made" them "sad" is His express word of repudiation. Sometimes sadness is from God. He doth not willingly grieve the children of men. Especially reluctant is He to grieve those who are covenanted unto Him. But anon He does it. Sadness is one of God's methods of education for His righteous ones. "Thou didst it," the saddened righteous can confidently and resignedly say in certain of life's calamitous hours. Let all the sad inquire whence cometh their sadness. From what fountain does the dark and turbid stream arise? It may spring from yourself. Has some strong besetting sin wrecked your gladness? Sadness often originates in temperament. Do not blame God if you are melancholic; blame your yielding to your temperament. Grace can enable a man to rise above his temperament. If self makes a man presumptuous, it full as often makes him despondent. The worry of these worrying days frequently issues in sadness. O righteous one! Thy sadness is not the frown of thy God. Thou art cumbered with much serving. The pace of life is exhausting thee. God has not made you sad. Nerve and body and brain are overwrought. Sadness is wrought, all too often, by our fellow men. Why are you sad? "An enemy hath done this." An ingrate friend is responsible. A prodigal child. A remorseless creditor. A thankless debtor. Oh, the inhumanity of humanity! Charge not God foolishly because of sadness. Asperse not the kind Lord. Satan often seeks to ruin us by sadness. Quite as often as by pleasure he seeks to spoil us by grief. Sadness is one of the fiercest of his "fiery darts." Beware of Giant Despair, O pilgrim. I am sure we far too often charge God with our sadness. It is well we should weigh this ancient disclaimer of His: "Whom I have not made sad." Trace your sadness to its true source. It may be that God has done it. But it may be He is in no wise responsible. Some impose sadness upon the righteous in God's name. That is exactly what these false prophetesses did. The Almighty charges them with the high crime. He says, "Ye have made the heart of the righteous sad." They had spoken in Jehovah's name. They professed to be His forthtellers, but they lied. They spake "out of their own hearts." What awful things have been done in God's name! Men have stolen the livery of heaven to serve the devil in. In the name of God mankind has accomplished its worst infamies. Men have lied and persecuted and slain, claiming the while that they thereby fulfilled the counsel of God. Let us see if this wrong-doing is not perpetrated even in our time. Do not some confound religion and sadness? Assuredly they do. But, thank God, they are not synonymous. Religion and seriousness are essentially allied, but not so religion and sadness. "Say ye to the righteous, It shall be well with him." The work of righteousness is not sadness, but peace and assurance. Do not measure the depth of a man's piety by the length of his face. Sadness is far oftener the consequence of a disordered liver than of a righteous heart. Beware, above all things, of prophet or prophetess representing righteousness as essential sadness! Here is a great test of a ministry. Is it generally saddening to the righteous? Then it is undivine. They are no true prophets who make the heart of the righteous sad. Sadden the evil-doer by all means. Make him to pierce himself through with many sorrows. But do not sadden the righteous. Dr. A.B. Davidson renders my text, "Ye have discouraged the righteous." So they showed how essentially ungodlike was their ministry. God never discourages the righteous. He is "the God of all encouragement." He ministers every form of legitimate encouragement. God is the supreme encourager. Fellow servant of God, is yours a saddening ministry to the saint? Then there is surely a grave wrongness in it. Let all whose ideal and endeavour it is to be righteous be of good cheer. Refuse to be loaded with sadness in God's name. "Be glad in the Lord, ye righteous, and shout for joy, all ye that are upright in heart." How had these godless prophetesses accomplished their beglooming ministry? The Lord supplies the answer, and in no measured terms: "With lies ye have made the heart of the righteous sad." They had uttered false predictions of calamities which were to descend upon the godly. False teaching usually has a saddening effect upon the righteous. Truth sometimes makes God's people sad, but it is not intended to do so. But "lies" palmed off as religious truth make the heart of the righteous sad. They often encourage and delight the evil-doer. They give him warrant to take his licence. Today, as in days past, we can readily see false teaching working upon the righteous its unkindly work. This is true of teaching which is intrinsically false. Inveracious theologies sadden the righteous. What evil presentations we sometimes hear and read! He is represented now as a despot, and now as morally indifferent. A false theology makes the heart of the righteous sad. Has not erroneous teaching concerning the Bible the same effect? If its inspiration were the dubious thing it is sometimes declared to be, it would indeed be a miserable estate in which the righteous are found. When the Word of God is described as a farago of myths and legends and forgeries, is not the heart of the righteous sad? False teaching regarding the atonement works kindred sorrow. Paul said, "We joy in God, by whom we have received the atonement." Destroy that cardinal truth, and you make the heart of the righteous sad. Resolve the death of Christ into a martyrdom, an ethical example, the supreme historic instance of altruism, and you dry up the freshest spring of gladness which humanity knows. Preach the doleful tidings that our moral chains must weight us long as we live beneath. And by such erroneous teaching the heart of the righteous is fatally saddened. Proclaim that there is no privilege of assurance for God's children. And again you plunge the righteous in nocturnal gloom. But this sadness is evoked not alone by indoctrination which is inherently false, but by that which is such relatively. When true teaching is perverted in its application, it has the value of false teaching. This was the fallacy of which Job's comforters were guilty. They were capable theologians. Their theology was true in its essence, but false in its application. Thereby they made Job's heart sad with sore sadness. We must study the relativity of truth. Truth misapplied is as untruth. Assurance is a glorious truth, and a radiant possibility for all, but preach it as essential to salvation, and you must make the heart of the righteous sad. There is a Divine retribution for such as give sadness to the righteous. In the two verses which precede the text, the particular punishment of these false prophetesses is described. And the verse of my text adds that it is "because with lies ye have made the heart of the righteous sad." In the verse which follows the threat of God is repeated. All who effect this saddening of the saints shall suffer for their deed. This principle has worldwide application. Let ministers and teachers of religion beware lest God judge them for this disservice to His people. Oh, the delicacy of our office who speak God's messages! Masters and mistresses need to watch their ways in this regard. Take heed lest inadvertently you make the heart of a righteous servant sad. Friends and acquaintances should be alert to prevent this evil. A thoughtless word may arouse the anger of God by creating sadness in His righteous ones. Restrain unkind speech. Parents may grieve right-doing children. Oh, pray that the judgment of God may never light on us because we have made the heart of the righteous sad! We do a godly deed when we cheer the righteous. Is not that plainly implied in this word of Jehovah which we are studying? We are never more clearly "God's fellow workers" than when we hearten God's people. Be sure you are a true minister of Christ if you encourage the righteous. They greatly need good cheer in these strenuous days. They have grievous burdens to bear. Covet to be an encourager! Strive to uplift the heart of God's people. Do you ask how you can accomplish this grateful ministry? Speak cheering words. We can hearten the righteous by kindly acts. Eloquent deeds have a sonority which no eloquent speech can attain. A timely gift may fill a sad heart with melody sweeter than an angel's song. Our very deportment may accomplish the service of God upon sad souls. There is a Gospel in some men's smile. Faces may be benedictions. Righteousness is the ultimate cure of sadness. Does not this text proclaim that gospel? Character is the final secret of gladness. They who hate evil and do righteousness are anointed with gladness above their fellows. The righteous have a right of gladness. This is especially true in the Christian dispensation. Christian righteousness is realised by faith in the crucified and risen Lord. Such as believe rejoice in the Lord, and this joy none can take from them.

(D. T. Young.).

People
Ezekiel
Places
Jerusalem
Topics
FALSE, Cause, Deliver, Delivered, Delusive, Divination, Divinations, Divine, Foolish, Free, Hands, Longer, Power, Practice, Save, Secret, Thus, Vanity, Visions, Women
Outline
1. The reproof of false prophets
10. and their untempered mortar
17. Of prophecies and their pillows

Dictionary of Bible Themes
Ezekiel 13:23

     4155   divination

Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:17-23

     5745   women
     8807   profanity

Ezekiel 13:22-23

     8415   encouragement, examples

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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