And I gave them My statutes and made known to them My ordinances--for the man who does these things will live by them.
The circumstances employed by the Most High to make Israel a nation were of the most marvellous and romantic kinds. Psalmists and prophets, nay, even Christian apostles and deacons, looking back upon the events of early Israelitish history, felt the fascination of the ancient story, of the emancipation from Egypt, and of the lengthened discipline of the wilderness, by which the tribes were welded into a nation and fitted for the possession of the land of promise.
I. THE GIFT OF THE LAW. Men, especially in their corporate capacity, need something more than exhortation, dissuasion, sentiment. They need law. And this necessity was met, when Israel was led into the wilderness, by the giving of the Law at Sinai. in this gift must be included the ten commandments, the precepts for family and personal life, the institution of the ceremonial, sacerdotal, and sacrificial dispensation, the confirmation and sanctification of the sabbath, by their observance of which the Jews were so well known by their neighbours. This last-named institution was, however, regarded by the God of Israel in a higher light - as "a sign between himself and them." The people were by these means placed under authority. Sanctions were attached to the Law, and life was assured to the obedient.
II. THE REBELLION OF THE SUBJECTS.
1. The season and scene of this rebellion should be noticed; it took place, as the prophet reminds the elders, and as the record itself informs us, in the wilderness, i.e. immediately after the great deliverance and the promulgation of the Law, and whilst the people were still dependent in an especial manner upon the bounty and the protection of the Most High.
2. The offensive form of this rebellion is noted: "They walked not according to my statutes, and despised my judgments" - a course which showed their failure to appreciate the privileges bestowed upon them, and the dishonour which they dared to offer to their Deliverer and King.
3. Their inexcusable neglect of the provision made in the weekly sabbath for their true well being.
4. Their treachery. "Their heart went after idols."
III. THE JUDGMENT AND THE MERCY OF THE KING AND LAWGIVER.
1. The immediate punishment inflicted upon the rebellious generation was the refusal to permit them to enter upon the land of promise.
2. The forbearance and mercy of God were displayed in that he did not make an end in the wilderness of those who had rebelled against him and defied him. - T.
Certain of the elders...sat before me. 1.
True religion is emphatically a walking with God, not a mere occasional coming to Him. The precise manner in which the date is given may possibly be taken as conveying a reproof to those who, instead of making it their constant business to know God's will, were contented to let a year elapse between two successive visits to the prophet.
2. The need of leaving our sins behind us when we come to inquire of God. The severe answer which the elders received was due chiefly to the fact that they canto without first repenting and bringing forth fruits worthy of repentance
3. Prayer, or indeed coming to God in any way, must not be made a mere matter of convenience, but must be regarded as a matter of constant spiritual necessity. These elders came when they thought it would answer their purpose; they forgot God when all went well, they sought Him when they were at their wits' end; they did not look upon communion with God as the one great spiritual need of their souls. Were they singular in this? The habitual lives of nine out of ten persons in this Christian country would rise up and contradict us if we said that they were. I am not now contemplating the case of notoriously evil men, but only that of easy-going worldly persons who live without church, prayer, Scriptures, passing a quiet animal kind of life, with no cares except those of getting daily bread. These persons will, many of them, cry to the Lord in trouble; put them upon a sickbed, and they will say their prayers for the most part vigorously enough, and the prayers so offered up may possibly be the beginning of a more Christian life, yet I do not at all the less maintain that this is no right use of prayer, but a most egregious and unchristian abuse.
says, "Empty the bucket before you go to the fountain." Wise advice. If the pail be full of the best and cleanest water it is idle to carry it to the well, for its fulness disqualifies it for being a receiver. Those who think themselves full of grace are not likely to pray aright, for prayer is a beggar's trade, and supposes the existence of need. What does a full bucket want with the well? Let it stay where it is. Fitness for mercy is not found in self-sufficiency, but in emptiness and want. He can and will receive most of the Lord who has least of his own. If the bucket is full of foul water, it is wise to throw it away as we go to the crystal spring. We must not come to the Lord with our minds full of vanity, lust, covetousness, and pride. "If I regard iniquity in my heart, the Lord will not hear me." He will not make His grace the medium of floating our unclean desires.
PeopleEzekiel, Israelites, Jacob, Teman
PlacesBabylon, Bamah, Egypt, Negeb
TopicsCaused, Clear, Informed, Judgments, Keeps, Laws, Obeys, Observance, Observes, Orders, Ordinances, Rules, Shewed, Showed, Statutes, Taught
Outline1. God refuses to be consulted by the elders of Israel
4. He shows the story of their rebellions in Egypt
19. in the desert
27. and in the land
33. He promises to gather them by the Gospel
45. Under the name of a forest he shows the destruction of Jerusalem
Dictionary of Bible ThemesEzekiel 20:1-44
5029 knowledge, of God
LibraryTen Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown, …
Lewis Bayly—The Practice of Piety
Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to …
John Cunningham—The Ordinance of Covenanting
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be …
Arthur W. Pink—Tithing
Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations …
John Bunyan—The Works of John Bunyan Volumes 1-3
Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished …
John Cunningham—The Ordinance of Covenanting
The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist …
Samuel Davidson—The Canon of the Bible
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it …
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt …
Thomas Watson—A Body of Divinity
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament
LinksEzekiel 20:11 NIV
Ezekiel 20:11 NLT
Ezekiel 20:11 ESV
Ezekiel 20:11 NASB
Ezekiel 20:11 KJV
Ezekiel 20:11 Bible Apps
Ezekiel 20:11 Parallel
Ezekiel 20:11 Biblia Paralela
Ezekiel 20:11 Chinese Bible
Ezekiel 20:11 French Bible
Ezekiel 20:11 German Bible
Ezekiel 20:11 Commentaries