Ezekiel 26:1
In the eleventh month of the twelfth year, on the first day of the month, the word of the LORD came to me, saying,
Collision Between Man's Plans and God's PlansJ.D. Davies Ezekiel 26:1-6
The Sin and Doom of TyreW. Jones Ezekiel 26:1-21

Appearance is never a safe guide. It might seem to a carnal eye as if the downfall of Israel would bring worldly advantage to Tyre. But that prospect was soon overcast. Righteous obedience is the only safe guide to men. The path may be, for a time, rough and dark, yet it will bring us into a paradise of light.

I. NATIONAL SELFISHNESS IS SIN. Nations have their vices as well as individual persons. If the leaders of a nation cherish evil purposes or pursue evil plans, unchecked by the subjects of the realm, the whole nation contracts guilt. Yet if one person or more, moved by better feelings, discountenances the national deed, that person is exculpated from the common blame, and shall be owned by God. The protection of Noah and his family, of Lot and his daughters, amid the general destruction, proves the fatherly care of God for individuals. The single grain in a heap of chaff shall be cared for by God.

II. AN OFFENSE DONE TO A NATION IS AN OFFENSE AGAINST GOD. Tyre had rejoiced in Jerusalem's overthrow. Instead of lamenting Israel's sins, the people of Tyre had room only for one thought-their own selfish advantage. The trade of Jerusalem would flow to Tyre. This calamity in Israel would bring a talent or two of gold into the pockets of Tyrian traders. What base ground for jubilation! No matter what suffering or humiliation the Jews may endure, Tyre would add to the smart by taunt and triumph. But God is not deaf. Into his ears every sound of selfish boasting came. He weighs every thought and word of man in his balances of justice. That selfish taunt will not float idly on the summer gale. It is a grief to Jehovah, and he will repay. "The Lord executeth righteousness and judgment for all that are oppressed. In all human affairs, individual or national, God has a real interest. He will never be left out of the account.

III. SELFISH PLANS ABE DOOMED TO REVERSE. Tyre had said, "I shall be replenished." God said, "I will make her like the top of a rock." Tyre had "reckoned without her host." Instead of security, she was to be inundated with invasion. Instead of wealth, there should be want. Instead of glory, desolation. Her selfish hope should burst like a bubble. The golden eggs she expected soon to be hatched proved to be the eggs of a cockatrice. Selfish greed is a bad investment. The desire to promote our national interests, to the injury of another nation, is not patriotism; it is selfish envy and pride. Triumph over another's fall is base, is diabolic.

IV. SECULAR LOSSES OFTEN BRING REAL GAIN. "They shall know that I am the Lord." This is a gain of the noblest kind - a gain that is abiding and permanent. Such knowledge is better than rubies. The bulk of men will not learn this lesson in the day of prosperity, but in the cloudy days of adversity, when all earthly good has vanished, the lesson stands out clearly before their eyes. Some earthly sciences are best learnt in the dark. This knowledge of God is best learnt in the dark hour of affliction. For when all human calculations have failed, and all human plans have collapsed, men are compelled to feel that an unseen hand has been working, an unseen Being has been presiding in their affairs. Of a truth, "the Lord reigneth." - D.

I shall be replenished, now she is laid waste.
All their (the Tyrians) care was to get estates and enlarge their trade, and they looked upon Jerusalem not as an enemy, but as a rival. Tyre promised herself that the fall of Jerusalem would be an advantage to her in respect of trade and commerce, that now she shall have Jerusalem's customers. To be secretly pleased with the death or decay of others, when we are likely to get by it, with their fall when we may thrive upon it, is a sin that does most easily beset us. This comes from a want of that love to our neighbour as to ourselves which the law of God so expressly requires, and from that inordinate love of the world as our happiness which the love of God so expressly forbids. And it is just with God to blast the designs and projects of those who thus contrive to raise themselves upon the ruins of others; and we see they are often disappointed

( M. Henry.).

Ezekiel, Nebuchadnezzar, Nebuchadrezzar
Babylon, Edom, Jerusalem, Tyre
Eleventh, Month, Pass, Saying
1. Tyrus, for insulting Jerusalem, is threatened with destruction
7. The power of Nebuchadnezzar against her
15. The mourning and astonishment of the sea at her fall

Dictionary of Bible Themes
Ezekiel 25:16-17

     4248   islands

To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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