Ezekiel 32:12
I will make your hordes fall by the swords of the mighty, the most ruthless of all nations. They will ravage the pride of Egypt and all her multitudes will be destroyed.
Sermons
The Sword the Implement of Divine JudgmentJ.R. Thomson Ezekiel 32:11, 12
The Downfall of One Involves the Downfall of ManyJ.D. Davies Ezekiel 32:11-16














The sword has been a mighty factor in human history. However peace and harmony may be the ideal state of human society, the chronicles of the past and the observation of the present concur to assure us that there are elements in man's nature which will surely reveal themselves in hostility and in mutual ill will, in bloodshed, and in violent death. Nation rises against nation. The sword is drawn, and is only sheathed when one combatant is constrained to submit to the superior power of the other.

I. THERE IS A SENSE IN WHICH THE SWORD OF THE MIGHTY CONQUEROR IS THE SWORD OF GOD HIMSELF. When the King of Babylon attacked the King of Egypt, there is no doubt he was actuated by motives of hostility, of personal ambition, perhaps of revenge. But for all this, and although he knew it not, he was the minister of God, was doing God's work, executing God's purposes. The Almighty can overrule the wrathful passions of men to bring about the objects he desires to compass.

II. THE SWORD OF THE CONQUEROR IS THE SYMBOL OF SUPREME POWER. Men talk of submitting matters to the arbitrament of the sword, implying that there is no possibility of going behind and beyond this. In all earthly government physical force is the Ultimate resource; it may not be brought prominently forward, but it lies in the background, to be used when necessary. God's power controls and rules the nations; he cannot be resisted. "The nations are as nothing before him; they are counted as less than nothing and vanity;" "Let not the rebellious exalt themselves!"

III. THE CONQUEROR'S SWORD IS THE EMBLEM OF THE EXECUTION OF DIVINE JUSTICE. We speak of the sword of the magistrate, as well as of the sword of the soldier: "He beareth not the sword in vain." There is certainly no allusion in this prophetic passage to judicial functions, if they are understood to be distinct from military operations. Yet in God's hand the sword is not a weapon of violence, far less of injustice. He never smites vindictively, but always as a righteous Ruler and an impartial Judge. Even in warfare he is exercising a magisterial as well as a military office and power. His sword subdues the rebel, corrects the offender, and establishes the rule of justice, and brings about the purposes of equitable and happy peace. - T.

They...that dwelt under His shadow in the midst of the heathen.
Whatever may be the primary meaning of these words, they have a very blessed application to those who have gone forth from so many Christian families into heathen lands. For no choice of their own, and simply in obedience to their King's command, hundreds of our sons and daughters have gone forth to dwell in the midst of the heathen. They have taken up their home amid conditions which they would not have chosen had it not been for the constraining love of Christ, and the imperative need of dying men; and as fond relatives and friends regard their lot from a distance, they are often filled with anxious forebodings. May they not be involved in some sudden riot, and sacrificed to a frenzy of hate? May not the sanitary conditions and methods of life be seriously detrimental to their health or morals? "Oh, if only I could be there," you sigh. Hush! Christ is there; as near them as He is to you, casting over them the shadow of His presence, beckoning them to His secret place. He is the shadow of a great Rock in a weary land; or like the canopy of cloud that hovered over the camp of Israel by day, screening it from the torrid glare. Do not fear to trust your loved ones to the immortal Lover, who fainteth not, neither is weary. The hand that would harm is arrested and paralysed when it attempts to penetrate that safe enclosure.

(F. B. Meyer, B. A.).

People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Bring, Cause, Destroyed, Egypt, Fall, Hordes, Mighty, Multitude, Nations, Nothing, Overthrown, Pride, Ruthless, Shatter, Swords, Terrible
Outline
1. A lamentation for the fearful fall of Egypt
11. The sword of Babylon shall destroy it
17. It shall be brought down to hell, among all the uncircumcised nations

Dictionary of Bible Themes
Ezekiel 32:12

     8805   pride, results

Ezekiel 32:2-16

     5899   lament

Ezekiel 32:11-12

     5572   sword

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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