Genesis 8:14
By the twenty-seventh day of the second month, the earth was fully dry.
LessonsG. Hughes, B. D.Genesis 8:13-14
Noah's First Consciousness of Safety After the DelugeHomilistGenesis 8:13-14
Rest and RestorationR.A. Redford Genesis 8:13-19

Noah (Rest) comes forth from the ark in the sabbath century of his life, the six hundred and first year. He lived after the Flood 350 years, the half week of centuries; his life represented a rest, but not the rest, a half sabbath, promise of the rest which remains to the people of God.


1. Not until God spake did Noah dare to do more than lift off the covering and look.

2. At the heavenly word the family, redeemed by grace, takes possession of the redeemed habitation.

II. THE REDEEMED LIFE IN ITS NEW APPOINTMENT. GO forth of the ark into the new world. There is the keynote of the Bible. Man redeemed is man living by every word of God.

1. By Divine commandment going into the prepared refuge.

2. By Divine commandment taking down old bounds and occupying new places.

3. Going forth into a promised land rejoicing in a pledged future.

4. Carrying with him all lower creatures into a new, progressive, God-blessed inheritance. The whole creation groaning and travailing, the whole creation participating in the Divine deliverance. - R.

Noah removed the covering of the ark.
I. He would probably be impressed with the GREATNESS OF THE CALAMITY HE HAD ESCAPED. The roaring waters had subsided, but they had wrought a terrible desolation, they had reduced the earth to a vast charnel house; every living voice is hushed, and all is silent as the grave. The patriarch, perhaps, would feel two things in relation to this calamity.

1. That it was the result of sin.

2. That it was only a faint type of the final judgment.

II. He would probably be impressed with the EFFICACY OF THE REMEDIAL EXPEDIENT. How would he admire the ark that had so nobly battled with the billows and so safely weathered the storm!

1. This expedient was Divine. Christianity, the great expedient for saving souls from the deluge of moral evil, is God's plan. "What the law could not do, in that it was weak through the flesh." Philosophy exhausted itself in the trial.

2. This expedient alone was effective. When the dreadful storm came, we may rest assured that every one of that terror-stricken generation would seize some scheme to rescue him from the doom. "There is no other name," etc.

3. The expedient was only effective to those who committed themselves to it.

III. He would probably be impressed with the WISDOM OF HIS FAITH IN GOD. He felt now —

1. That it was wiser to believe in the Word of God than to trust to the conclusions of his own reason.

2. That it was wiser to believe in the Word of God than to trust to the uniformity of nature.

3. That it was wiser to believe in God's Word than to trust to the current opinion of his contemporaries.


1. The giving in of one step of mercy maketh God's saints to wait for more.

2. God's gracious ones desire to let patience have its perfect work towards God.

3. The saint's disposition is to have experience of mercy by trying means, as well as to wait for it.

4. In the withholding of return of means may be the return of mercy. Though the dove stay, yet mercy cometh.

5. Providence promotes the comfort of saints when He seems to stop them, as in staying the clove (ver. 12).

6. As times of special mercy are recorded by God, so they should be remembered by the Church.

7. At His appointed periods God measures out mercy unto His Church.

8. The saints' patient waiting would God have recorded, as well as His performing mercies.

9. As mercies move to God's Church, so He moveth His saints to remove veils and meet them.

10. Manifestations of mercies God vouchsafeth His, as well as mercy itself.

11. Several periods of time God takes to perfect salvation to His Church.

12. After all patient waiting, in God's full time full and complete mercy and salvation is given into His Church (ver. 13).

(G. Hughes, B. D.)

Mount Ararat
Completely, Dried, Dry, Month, Seven, Twentieth, Twenty-seventh
1. God remembers Noah and calms the waters.
4. The ark rests on Ararat.
6. Noah sends forth a raven and then a dove.
13. Noah, being commanded, goes forth from the ark.
20. He builds an altar, and offers sacrifices,
21. which God accepts, and promises to curse the earth no more.

Dictionary of Bible Themes
Genesis 8:1-19

     7203   ark, Noah's

Genesis 8:13-14

     4819   dryness

December 27. "He Sent Forth the Dove which Returned not Again unto Him" (Gen. viii. 12).
"He sent forth the dove which returned not again unto him" (Gen. viii. 12). First, we have the dove going forth from the ark, and finding no rest upon the wild and drifting waste of sin and judgment. This represents the Old Testament period, perhaps, when the Holy Ghost visited this sinful world, but could find no resting-place, and went back to the bosom of God. Next, we have the dove going forth and returning with the olive leaf in her mouth, the symbol and the pledge of peace and reconciliation,
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Clear Shining after Rain'
'And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains
Alexander Maclaren—Expositions of Holy Scripture

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Best of the Best
"I am the rose of Sharon, and the lily of the valleys."--Song of Solomon 2:1. THE time of flowers has come, and as they are in some faint degree emblems of our Lord, it is well, when God thus calls, that we should seek to learn what he desires to teach us by them. If nature now spreads out her roses and her lilies, or prepares to do so, let us try, not only to see them, but to see Christ as he is shadowed forth in them. "I am the rose of Sharon, and the lily of the valleys." If these are the words
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Unchangeable One
Psalm cxix. 89-96. For ever, O Lord, thy word is settled in heaven. Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. They continue this day according to thine ordinances: for all are thy servants. Unless thy law had been my delight, I should then have perished in mine affliction. I will never forget thy precepts: for with them thou hast quickened me. I am thine, save me; for I have sought thy precepts. The wicked have waited for me to destroy me:
Charles Kingsley—Town and Country Sermons

On Gen. viii. I
On Gen. viii. I Hippolytus, the expositor of the Targum, and my master, Jacobus Rohaviensis, have said: On the twenty-seventh day of the month Jiar, which is the second Hebrew month, the ark rose from the base of the holy mount; and already the waters bore it, and it was carried upon them round about towards the four cardinal points of the world. The ark accordingly held off from the holy mount towards the east, then returned towards the west, then turned to the south, and finally, bearing off eastwards,
Hippolytus—The Extant Works and Fragments of Hippolytus

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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