In that day: "Sing about a fruitful vineyard. Sermons
I. TENDING. This is called to mind by the very strong assurance, "I will water it every moment," which is evidently meant to impress on us the constancy, the care, the gracious wisdom, the prompt helpfulness, of the Divine dealings with the Church. To our minds it has a somewhat exaggerated sound, but that is only because we have no associations with a parched, hilly, hot, and almost rainless country, such as Pales-fine or Egypt. Constant and abundant irrigation is the essential condition of vegetable life in such lands, and to it the science and practical skill of the people are devoted. Channels are made in which the water may run to the vineyards, and much of the gardener's skill is devoted to this regular and efficient watering. The Eastern idea of a fruitful tree is one "planted by the rivers of water;" "its leaf shall not wither." They who are thus careful about the watering of their vines will be sure to do everything else for them that is necessary for their well-being. They will gather out the stones, enrich the soil, clean the blue, prune luxurious growths, guide the trailing branches, and thin the crowded bunches. And so does the Lord of that vineyard, the Church, meet her needs at every point. That he should "water it every moment" suggests that his supreme care is for the renewal of her vitality, and assures us of his further care of all the forms and expressions of that vitality. We may be sure, in New Testament language, that with "his dear Son, God will freely give us all things." He will feed, he will correct, he will encourage, he will check. Whatsoever is needful for the wise tending of the Church, we may fully trust him that he will do, for he is a Master-gardener. In following out this thought, precise practical applications may be made to the conditions and necessities of the particular Church addressed. II. WATCHING. "Lest any hurt it, I will keep it night and day." Van Lennep tells us that "vineyards which are at a distance from a village require a constant watch and guard during the fruit season, or they are completely devoured by the jackals." Some of the very earliest Egyptian paintings are vivid-hued representations of trellised and festooned "vines," while, peering through the bough-twisted fences, is seen the sharp and mobile nose of the "fox," stealthily stealing towards his favorite repast. It is usual to dig a ditch all round the vineyard, into which stone posts are driven, branches are twisted in and out of these posts, and, as wild plants and briars soon grow up among them, a thick and solid fence or hedge is made. But the bus-bandman is obliged from time to time to examine all parts of the hedge, and close up any gap or breach made by the foxes, jackals, badgers, hares, hedgehogs, and perhaps even wild bears which, by trampling, destroy more than they eat. A frail shed raised on poles a good height is prepared for the defense of the vineyard, in it a watcher remains day and night while the fruit is ripening. From his elevated position he can see all over the vineyard, and arrangement is sometimes made for his signaling to the neighboring village in case of emergency. He is provided with weapons suitable for dealing with the precise foes which he may have to encounter. These points will suggest the gracious forms in which God has ever defended his ancient Church. Historical illustrations may be given. What he has ever been, that he still is; and the individual Christian, as well as the Christian Church, may rest secure in his keeping. No foes can come nigh us that he will not see. None can prove stronger in attack than he in defense. Sometimes the Christian may, in his despairings, say after over-worn David, "I shall now Perish one day by the hand of Saul;" but, with God's watching and keeping, he shall no more perish than David did. The Church, overestimating the force of evil at any given time, may cry that it "is in danger." It is always an untrustful cry, raised when men fail to look to the "Watcher in the booth," who keeps the vineyard night and day. "He that keepeth Israel shall neither slumber nor sleep." "As the mountains are round about Jerusalem, so the Lord is round about his People from henceforth even forever." - R.T.
A vineyard of red wine. The Church of God is here compared to a vineyard. The vine is a tender plant, needing continual care; and if the vineyard is not well fenced and guarded, the enemies of the vine are sure to get in and destroy it. The Church is called "a vineyard of red wine," because the red grape happened to be the best kind grown in Palestine; and, in like manner, God's Church is to Him the best of the best, the excellent of the earth, in whom is all His delight. But what is true of the whole Church is also true of every member; the same God who keeps the vineyard also protects every vine, nay, not only so, but His care extends to every little branch, to every-spreading leaf, and to every clinging tendril of that vine which He undertakes to keep night and day.( C. H. Spurgeon.) Homilist. In what day? The day of threatening and punishment of the wicked. The Church needs encouragement amid danger and darkness. And God gives it when required.I. WHAT SHE IS. A vineyard of red wine. A common figure of the Church. It is to intimate — 1. That members are separate from the world and enclosed around. 2. That they are cultivated and eared for. They differ from the world as flowers from weeds, a garden from a wilderness. 3. That they are owned. Believers are God's people, His chosen inheritance, His private property. 4. That they are profitable. A vineyard yields fruit, and so adds to the advantage of its owner. It is a vineyard of "red wine." A vineyard from which is extracted the richest juice. Everything of God's doing is not only perfect, but superior. Everything with which He supplies His people is the best. "Their peace passeth understanding." Their joy is "full of glory." II. WHAT SHE IS TO POSSESS. "I, the Lord, do keep it," etc. Here is — 1. Guardianship. The Keeper gives His whole attention to Its protection. How wise a guardian is God! "Lest any hurt it." His whole army of angels act as a guard with their flaming swords. 2. Provisions. "I will water it." The act of watering means all the necessary provision required for the nourishment of the vines and the production of fruit. The Holy Spirit is likened to the water of life, which Christ has promised to give freely to all who ask Him. There are also His ordinances and sacraments. 3. Vigilance. "Keep it constantly" — night and day. The great God slumbers not nor sleeps. His eye is ever on His people. No foe can elude His guardianship. (Homilist.) I. THE DESCRIPTION GIVEN OF THIS VINEYARD. The spiritual Church of Jesus is "a vineyard of red wine." 1. By this "red wine" may be intended, perhaps in part, the faith of Christ's elect people. "Red wine" was in great esteem amongst ancient Jews, as appears in Proverbs 23:31. 2. The Lord may call His Church "a vineyard of red wine," in reference to the love she bears to Him. 3. Christ's Church is a "vineyard of red wine," because she "abounds in all the fruits of righteousness." II. THE PRIVILEGE WHICH IT IS REPRESENTED AS ENJOYING. The vineyards of the Jews were carefully kept and cultivated. The vines in the country of the Jews appear to have needed constant watering. The Lord's spiritual vineyard needs perpetual watering from above. These natural vineyards in which the Jewish land abounded required, however, something more than cultivation. A chief part of the duty of the "keepers of the vineyard" was to protect the vines from depredation. And is the spiritual vineyard less exposed? (A. Roberts, M. A.) To them who are ready to conclude that God hath forgotten to be gracious these words may prove a source of encouragement. They —I. REPRESENT THE PEOPLE OF GOD AS A VINEYARD. As God values His vineyard for the same reasons that men value their vineyards (because of its fruit), it behoves us to inquire what sort of fruit it is which makes His vineyard valuable to Him. All the asperities of disposition and all the want of spiritual excellence, which we may suppose are designed by wild grapes, must give place to "whatsoever things are true; whatsoever things are honest; whatsoever things are just; whatsoever things are pure; whatsoever things are lovely, and whatsoever things are of good report." "Love, joy, peace, long suffering, gentleness, goodness, faith, meekness, temperance," must adorn and beautify your character. II. DESCRIBE GOD'S CARE FOR HIS VINEYARD. The care of God for His vineyard is manifested in two ways: by His unceasing attention to the culture and growth of these heavenly fruits, and by His unremitting vigilance in preserving it. The soil is not congenial with a plant of heavenly origin. For the heart of man is hard and unfruitful. The clime of this world is cold and variable: the atmosphere tainted with sin; and every wind of passion blights and withers the vine. If the sun of persecution and trouble smites it too often it is scorched. He, therefore, who has planted it for His own glory, and who is always glorified when it brings forth much fruit, watches over it, tends it with solicitude. There is not one moment when you who love and serve God cease to be the objects of His care, and of His renovating influence. III. A SUBJECT FOR SONG. This song implies, that the people of God have the knowledge and enjoyment of His care and protection. It is not the will of God that you who have repented, and are doing works meet for repentance; who have believed in Christ, and have a faith which worketh by love, should continue in doubt and uncertainty respecting your state. As the song should be appropriate to the occasion and suitable to the subject, the song which we are to sing is — 1. A song of adoring admiration. 2. Of joyful gratitude. 3. Of holy confidence. 4. Of deep humility.You are called upon to be humble because you have nothing that you have not received, but also because, after having received so much, and after being laid under obligations so many and so distinguishing, you make returns so inadequate and so unsuitable. (M. Jackson.) People Isaiah, Israelites, JacobPlaces Assyria, Brook of Egypt, Egypt, Euphrates River, JerusalemTopics Delight, Desirable, Foaming, Fruitful, Pleasant, Pure, Red, Respond, Sing, Song, Vine-garden, Vineyard, WineOutline 1. The Deliverance of IsraelDictionary of Bible Themes Isaiah 27:1 4266 sea Library The Grasp that Brings Peace'Let him take hold of My strength, that he may make peace with Me; yea, let him make peace with Me.'--ISAIAH xxvii. 5. Lyrical emotion makes the prophet's language obscure by reason of its swift transitions from one mood of feeling to another. But the main drift here is discernible. God is guarding Israel, His vineyard, and before Him its foes are weak as 'thorns and briers,' whose end is to be burned. With daring anthropomorphism, the prophet puts into God's mouth a longing for the enemies to measure … Alexander Maclaren—Expositions of Holy Scripture Twelfth Day for the Spirit to Convince the World of Sin Come and Welcome to Jesus Christ; The Desire of the Righteous Granted; How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin? "But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags," Covenanting Confers Obligation. The Mercy of God The River of Egypt, Rhinocorura. The Lake of Sirbon. The Worst Things Work for Good to the Godly What Messiah did the Jews Expect? 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