And they will be called the Holy People, the Redeemed of The LORD; and you will be called Sought Out, A City Not Forsaken. Sermons
I. THIS BELIEF THE SECOND COMING HAS ALWAYS BEEN HELD BY THE CHURCH; and the fact that some sections have held distorted and extravagant views of it must not be allowed to deprive us all of the inspiration that comes from so sober, yet so great and so glorious a hope. The belief was plainly held by the apostolic Church, and used by the early teachers as a persuasion to watchfulness, quietness of trust, and godly living. Bulwer Lytton is true to life when he describes Olynthus and a party of Christians singing amid the awful desolations of Pompeii, within hearing of the multitude that was rushing hither and thither for precious life - singing with the calm assurance that their Lord was now very near - "Woe to the proud ones who defy him, II. THE DOCTRINE OF THE SECOND COMING HAS ALWAYS HAD ITS PLACE IN THE CHURCH'S CREED. In the Apostles' Creed: "From thence he shall come again to judge both the quick and the dead." In the Creed of St. Athanasius: "From whence he shall come to judge the quick and the dead, at whose coming all men shall rise again with their bodies, and shall give account for their own works." III. THE DOCTRINE OF THE SECOND COMING IS TAUGHT IN OUR HYMNS. The real faith and hope of the Church may be better shown by its favourite hymns even than by its formal creed. In every collection of hymns for Christian use some portion is devoted to the Lord's second advent, and not a few of these hymns have become very sacred and dear to Christian hearts. A few may be recalled to mind - "Lo, he comes with clouds descending." "Day of Wrath! that awful day, IV. DEVOUT SOULS USE THIS HOPE IN URGING THE CLAIMS OF CHRIST ON CHRISTIAN DISCIPLES. For instance, J. A. James says, "We are to be waiting for the Son of God from heaven, and to be looking for his coming as our blessed hope, above all other hopes. This waiting for Christ was in an eminent degree characteristic of the primitive Christians; it is frequently mentioned by the apostles, and seems to have been a prevailing feeling of the Churches. All earnest Christians now have the same spirit. The bride, the Lamb's wife, is, and must be, supposed to be ever looking for the return of the heavenly Bridegroom. The want of tiffs habitual looking for the return of Christ indicates a low state of piety, a prevalence of worldly-mindedness among professing Christians." There is often much foolish talk about the "lost hope of the Church;" and it is strongly asserted that the Church generally is no longer looking for the coming of Christ. Nothing could be further from the truth. All that is true in connection with such statements is, that the great majority of Christian people fail to see that Scripture teaches the Lord's coming in any prescribed mode and time and form. The Church has been content with the inspiration and persuasion of the great fact and the large hope. The universal Church keeps her eyes fixed on the east, watching for the first signs of the dawning of the day of God; but the Church also accepts her Lord's declaration, that it is not for her "to know the times and the seasons." - R.T. 2. The text, doubtless, has a similar reference to the Church of God. During many centuries the Church of Christ was hidden — a thing obscure, despised, unknown, abhorred; she concealed herself in the catacombs; her followers were the poorest and most illiterate of men, proscribed by cruel laws, and hunted by ferocious foes Although the royal bride of Christ, and destined to be the ruler of nations, she "made no figure in the world's eye; she was but a little stone cut out of the mountain without hands. But the day is already come in which multitudes seek the Church of Christ. ( C. H. Spurgeon.) I. THE NATURAL CONDITION IMPLIED IN THE TITLE, "SOUGHT OUT." 1. If the Church of God has been "sought out," then it is clear enough that originally it was lost. 2. We were so lost that we did not seek the Lord. 3. As we had no thought of coming to God, so we never should have willed to return. 4. So far from seeking God, we did not desire Him to seek us. 5. Our being sought out, considering our condition, was one of the greatest wonders ever known or heard of. I have heard this expressed in words occasionally; when a man has come to join the Church, he has said to me, "If any one had told me six months ago that I should make a profession of being a follower of Christ, I would have knocked him down.' And yet the thing did occur. II. WE HAVE SURPASSING GRACE REVEALED. This grace lies in several particulars. 1. That they were sought out at all. It is very wonderful grace on the part of God that He should plan a way of salvation; but there is something more gracious than this generous summons. One would have supposed that after the invitation had been freely given and the preparation for the feast had been generously made, the Lord would leave men to come or not as they willed. 2. But this grace appears even more conspicuous if you consider the persons sought out. That any should be sought out is matchless grace, but that we should be sought is grace beyond degree. 3. Nor must I fail to bring to your recollection, that the surpassing grace of God is seen very clearly in that we were sought "out." The word "out" conveys a mass of meaning. Men go and seek for a thing which is lost upon the floor of the house, but in such a case there is only seeking, not seeking out. The loss is more perplexing, and the search more persevering, when a thing is sought out. We were mingled with the mire; we were as when some precious piece of gold falls into the sewer, and men have to gather out and carefully inspect a heap of abominable filth, to turn it over, and over, and over, and continue to stir and rake, and search among the heap until the thing is found. Or, to use another figure, we were lost in a labyrinth; we wandered hither and thither, and when ministering mercy came after us, it did not find us at the first coming; it had to go to the right hand and to the left, and search hither and thither, and everywhere, to seek us out, for we were so desperately lost, and had got into such a strange position, that it did not seem possible that ever grace could come to us. And yet we were sought out! No gloom could hide us, no filthiness could conceal us, we were found. The lives of some of God's people, if they could be written, would make you marvel. The romance of Divine grace is infinitely more interesting than the romance of imagination. 4. The grace of God is illustrious in the Divine Agent by whom we are sought out. It was not the minister; he might have sought thee year after year, and never have found thee. Thy tearful mother, with her many prayers, would have missed thee. Thine anxious father, with his yearning bowels of compassion, would never have discovered thee. Those providences, which like great nets were seeking to entangle thee, would all have been broken by thy strong dashings after evil. Who was it sought thee out? None other than Himself. The Great Shepherd could not trust His under-shepherds; He must Himself come, and oh! if it had not been for those eyes of omniscience, He never would have seen thee; He never would have read thy history and known thy ease: if it had not been for those arms of omnipotence, He never could have grasped thee; He never could have thrown thee on His shoulders and brought thee home rejoicing. 5. Remember that the glory of it is that we were sought out effectually. We are a people not sought out and then missed at the last. III. THE DISTINGUISHING TITLE JUSTIFIED. How were we sought out?. Let us justify the name. 1. We are sought out in the eternal purposes and the work of Christ. 2. This seeking out, as far as we know it, began by gracious words of mercy. A godly mother told us the truth with weeping, a holy father set us a good example; we were sought out by that little Bible we were taught to read, and that hymn-book which was put into our hands. We were sought out when we were taken to the house of God. We were sought out while the preacher called the Sabbath-breaker, the hard-hearted, the hypocrite, the formalist, the abandoned, the profane. According to our case we felt that he was calling us, and the eyes of Jesus were looking on us, and His voice was bidding us repent and live. 3. Afflictions sought us out. The fever hunted us to the Cross. When the cholera came, it carried a great whip in its hand to flog us to the Saviour. We had serious losses, a decaying business, all which should have weaned us from the world. Our friends sickened; from their graves we heard the voice of invitation, "Come unto Christ and live. ' We were disappointed in some of our fondest hopes, and our heart, riven for the time, yearned after a higher life and a deeper satisfaction. 4. Then came mysterious visitations. It was in the night season when all was still, we sat up in our bed, and solemn thoughts passed through us; the preacher's words which we had heard years ago came back fresh as when we heard them for the first time; old texts of Scripture, the recollection of a mother's tears, all these came upon us. Or it was in the midst of business, and we did not know how it was, but suddenly a deep calm came over us. 5. But after all, these visitations, these providences, these preachings, and so on, would all have been nothing, if it had not been for the appointed time when the Holy Spirit came and sought us out. IV. A SPECIAL DUTY INCUMBENT UPON THOSE WHO WEAR THE TITLE, "SOUGHT OUT." If it be really so that you are such debtors to Divine seeking, ought you not to spend your whole lifetime in seeking others out? We are not to preach merely to those who come to listen. Let us hunt for souls by visitation. Where all other means fail, seek men. by our prayers. As long as a man has one other man to pray for him, there is a hope of his salvation. ( C. H. Spurgeon.) A city not forsaken. 1. A forsaken city! What a picture it presents. Streets once crowded with life, left desolate. Halls once ablaze with light — darkened. Every voice of music hushed, every dancer gone. No man of wisdom to advise. No soldier to defend. No peopled homes. No schools with children. No trade. No port. No active work for God or man. A city forsaken! Bereft, indeed!2. But "A city not forsaken"! How different I with its crowded streets; its marts of trade; its palace of legislature; its courts of administration and justice; its glory of magnificent architecture; its busy river; its turrets ablaze with the glory of their gold; its towers of strength; its bulwarks of defence; its processions of royalty; its merchants; its scholars; its citizens, good, bad and indifferent; its sanctuaries; its slums; its manifold life and stir. Ay, verily, "a city not forsaken" is a place of interest and power; a place to live in; where the pulse beats; where men feel the blessings of community, and find the possibilities of success; where trade has its markets; where intellect is sharpened, and where extremes meet — the place of the temple, the arena, the theatre, the gymnasium, and the forum. (C. H. Kelly.) The text is uttered respecting the Church of the Lord, and is true of every part of that Church. It is descriptive. It is historic. It is prophetic.(C. H. Kelly.) If it was the delight of the ancient Jews to know that the Lord was in His temple in Jerusalem, it is also ours to know that He is with us.1. His Church abounds in splendour; in numbers; in wealth; in structures. She is rich in schools and universities. Her sons are among the greatest scholars; the bravest soldiers; the most eloquent speakers. She is like the King's daughter, arrayed in costly attire, and all beautiful within, having external adornment and internal excellence; but what of all that, if that were all? What if she were forsaken of God? If there were no shout of the King in the camp? 2. But there is the presence of God — the Father in His family; the Captain with His hosts; the King in His city. 3. Having this truth, how rich is the Church of God! It involves the heritage of power, wisdom, love. 4. We will rejoice because, having God in the city, the commonwealth is safe; truth will be victorious; vice will be curbed; crime will cease; ignorance will be instructed; men and women will be saved; children will be nurtured and trained aright; true spiritual religion, as contrasted with mere conventional Churchism, will prevail; the love of worldliness will give place to spirituality of life; there will be honesty instead of theft; truthfulness instead of lies; purity instead of wickedness holiness instead of mere professional Church membership. (C. H. Kelly.) 1. Its numbers are larger to-day than ever. They help to constitute its wealth, to make it full of power; they make its defence stronger than walls of brick and stone; mightier than ramparts. The fellowship of believers; the communion of saints; the brotherhood of Christians is very real. It is found in this city — this Church of God. It is illustrated in the lives of myriads who dedicate their intellect, their love, to it. Verily, this city is not forsaken. Its dwellings are peopled. Its population increases.2. And more are coming. One day Henry Clay stood on a peak on the Aleghany Mountains, with arms folded, and as though looking into the distance far beyond. Some one said to the rapt thinker, "Mr. Clay, what are you thinking about?" He replied, "I am listening to the ontramping of the feet of future generations of Americans. He knew they would come. So we. We rejoice in the millions of our city. But yet there is room. They come. They will continue to come. This is no forsaken spot. It never will be. Desolation does not belong to this Zion. 3. There are good reasons for its sons not forsaking it. In it they have found salvation. In it they have been made joyful. When they were pursued and troubled, it opened its gates to them, and gave them refuge and safety The walls which surround It can never be broken through by any foe; for God is the strength of those walls, and every citizen is absolutely safe. (C. H. Kelly.) But have not any forsaken this city? The answer is, to their own sad sorrow, Yes! At this hour there are sheep that have strayed; prodigals that have wandered; backsliders that have fallen. They have forsaken purity; they have turned their backs on God. What has the City herald to proclaim to such? What is the message of the King? The proclamation is mercy; amnesty; full forgiveness. The message of the King is, Return. Will you come? The gates of the city are open: Will you enter? You have forsaken the Church; but God has not forsaken you. But, so far as you are concerned, the gates of the city will soon be closed. Take care that you are on the right side. One of our ministers said that one evening, after a day's excursion, he and his party were about to enter an Eastern city. They saw a horseman approach at a gallop. Our friend asked, "Why does he ride so fast?" "Because," said the guide, "he knows that in a few moments it will be sunset, and the city gate will be closed; and, if he is not in before that, he will be too late, and must remain outside in the dark." It is nearly sunset with some of you who have forsaken the city; soon the gate will be closed; be quick and enter in!(C. H. Kelly.) People Hephzibah, IsaiahPlaces Jerusalem, Jerusalem's, ZionTopics Cause, Cried, Deserted, Desired, Forsaken, Holy, Longer, Named, Redeemed, Sought, Town, YeaOutline 1. The fervent desire of the prophet to confirm the church in God's promises.6. The office of the ministers in preaching the Gospel 10. And preparing the people thereto Dictionary of Bible Themes Isaiah 62:12 1315 God, as redeemer Library The Heavenly Workers and the Earthly Watchers'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest'--ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words. The first is that the speaker is the personal Messiah. The second half of Isaiah's prophecies forms one great whole, which … Alexander Maclaren—Expositions of Holy Scripture A Call to Prayer and Testimony The Ministry of Intercession God Seeks Intercessors The Watchmen that Go About the City Found Me, to whom I Said, Saw Ye Him whom My Soul Loveth? And the Manner of his Entry into Jerusalem, which was the Capital of Judæa... Man's Crown and God's Sixth Day for the Spirit of Love in the Church Twenty-Fourth Day for the Spirit on Your Own Congregation A Model of Intercession "And He is the Propitiation," An Obscured vision Jesus' Triumphal Entry into Jerusalem. The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. ' Among the People, and with the Pharisees Isaiah Links Isaiah 62:12 NIVIsaiah 62:12 NLT Isaiah 62:12 ESV Isaiah 62:12 NASB Isaiah 62:12 KJV Isaiah 62:12 Bible Apps Isaiah 62:12 Parallel Isaiah 62:12 Biblia Paralela Isaiah 62:12 Chinese Bible Isaiah 62:12 French Bible Isaiah 62:12 German Bible Isaiah 62:12 Commentaries Bible Hub |
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