This is what the LORD says: "Keep your voice from weeping and your eyes from tears, for the reward for your work will come, declares the LORD. Then your children will return from the land of the enemy. Sermons
The great mother of Israel and Judah is represented by a figure as mourning over the desolation of the land. God comforts the sorrow thus occasioned by a promise greater than could be fulfilled in the return of the Babylonian captivity. Rahel was an ancestress of the Old Testament Church whose spirit she might be said to personify The Church of Christ may still be said to weep for her children, and to be comforted by the promises of God. Matthew's reference to this passage is only accommodative - a spiritual and not a literal parallel. We may understand the passage, therefore, as representative of - I. THE SORROW OF THE CHURCH. 1. Its occasion. The loss of her sons and daughters through sin, alienation, or death. Especially might this apply in times of spiritual sterility and worldly influence. The Church cannot look upon the indifference or hostility of her legitimate children without grief. 2. Its intensity. Loud and bitter, as of one not to be consoled. The blessing of which she is bereft promised to be so great; the consequences to the "banished ones" themselves may be so serious. Are Christ's people sufficiently alive to the losses which are continually inflicted upon his communion through worldliness or particular sins? 3. Its character. Ver. 16, "Thy work." Energy has been put forth. All her resources have been exhausted in vain efforts for the recovery of the exiles. In the first instance our concern for the "banished ones" should lead us to persistent and manifold effort for their restoration; and when that fails, we must cast ourselves in lamentation and prayer before God. In this way our sorrow shall prove to be a "work" in a double sense. II. HER CONSOLATION. 1. The restoration of the lost ones is promised. This would be the only adequate comfort for those who mourn over dear ones as spiritually dead. God's scheme of redemption is greater than our utmost hopes or preparations. 2. This will in a sense be the reward of her work. When direct and immediate efforts have failed, a further Divine grace will prove effectual. The children of the Church are beneath the eye of God, who will lead them back again from the captivity of sin, and even from the sepulchres of spiritual death. The labours and prayers of the faithful shall not be in vain in the Lord. The unity of spiritual labour in the past, present, and future (cf. John 4:37, 38). 3. God himself comforts her even now. In his "exceeding great and precious promises." By the Spirit of hope. By the gradual realization of the fruits of salvation. The end is made very real and bright through faith. - M. Refrain thy voice from weeping. I. IT IS NOT SINFUL FOR PARENTS TO BE GRIEVED AND SORROWFUL FOR THE DEATH OF THEIR CHILDREN. If we do not grieve when we are thus stricken of God, it is an evidence that we do not feel the heavy calamity which His providence hath inflicted, and how can there be any probability that we shall be profited by it? It is by the sadness of the countenance that the heart is made better. It is in consequence of the affliction being for the present not joyous, hut grievous, that, through the Divine blessing, it bringeth forth the peaceable fruits of righteousness in them that are exercised thereby. II. Parents should refrain from immoderate and excessive grief for the death of their children, when they consider that THIS EVENT FLOWS FROM GOD'S WISE AND SOVEREIGN APPOINTMENT. If our children be interested in that covenant which is ordered in all things and sure, let no one say that their death is premature or unseasonable. God hath a method, which we cannot explain, of ripening those for heaven whom He gathers into it in the beginning of their days. III. Disconsolate parents should moderate their grief for the death of their children, when we consider that OUR LOSS IS THEIR UNSPEAKABLE GAIN. Infant children, born as it were into this world only to suffer and to die, are striking evidence of the dreadful effects of sin. They are objects of compassion to the human heart, much more to the Father of mercies. It is natural, when our children are taken away, if their faculties have begun to unfold themselves, to review the little history of their lives, and to reflect with melancholy pleasure on many passages unheeded by others, but carefully marked and remembered by parents; and if any good thing towards the Lord was found in our child, the remembrance is full of comfort. If we found their hearts grateful and affectionate for our care, and submissive to our will, these were the seeds of an amiable and humble spirit. If they had a tenderness of conscience, so far as they knew good and evil, and stood in awe of offending; if they loved and hearkened to instruction; if they had a deep veneration for the Bible, as containing the revelation of God's mercy and goodness to His children; if they had some views, however faint, of a state of blessedness into which pious and good children enter after death; in a word, if to the last they grew in favour with God and man, this is an anchor of hope to disconsolate and afflicted parents. IV. Parents should moderate their grief for the death of their children, when they look forward to A JOYFUL AND BLESSED RESURRECTION. Our children shall "come again from the land of the enemy." The husbandman doth not mourn when he casteth his seed into the ground, because he soweth in hope. He commits it to the earth with the joyful expectation of receiving it again with great improvement; so when we commit the precious dust of our relations to the earth, we are warranted to exercise a joyful hope that we shall receive them again unspeakably improved at the resurrection. V. Parents should moderate their grief for the loss of their children, when they consider WHAT BENEFICIAL EFFECTS THIS IS CALCULATED TO PRODUCE IN THEIR OWN SOULS. David thankfully acknowledges it is "good for me that I have been afflicted." God deals with us as a wise parent deals with froward and undutiful children. When counsels and admonitions produce no effect, He finds it necessary to correct us with the rod; and when the strokes of providence inflicted on other families have been slightly regarded by us, He finds it necessary to smite us in our own bone and flesh. It would be highly ungrateful, then, to murmur against God when He acts a father's part toward us, and is chastening and correcting us for our spiritual profit and advantage. The impatience with which we bear the stroke, is an evidence that our affections were rooted many degrees deeper in the creature than we were aware of. Our merciful Father doth not measure out one drop from the cup of affliction, nor inflict one stripe with His correcting rod, more than He sees indispensably necessary for His children's profit and happiness. We should take in good part every trial with which we are visited, as coming from a parent's hand and a parent's heart. Conclusion — 1. Let us learn resignation to Divine providence under our affliction. 2. From the death of our children, let us learn to exercise a lively faith on that state of life and immortality which is brought to light by the Gospel. 3. The death of our children should teach us to live mindful of our own death. () There is hope in thine end, saith the Lord There are some who cannot endure the thought of looking forward to the end; and this in a great variety of particulars. None but Christians contemplate with delight the end of their woes, and the reason is, that they have no well-grounded hope as to the end. If a hope exists, it becomes us closely to examine on what it is founded. I. If I were asked WHAT CONSTITUTES MY HOPE AS A CHILD OF GOD, as a Christian, as an heir of glory, I should not hesitate for one moment to state that it consists of three things — the constancy of my Father's love, the official faithfulness of my Elder Brother to His engagements, and the ministerial operations of the Comforter, pledged for the eternal salvation of my soul II. NOTICE HOW THIS IS OWNED BY JEHOVAH HIMSELF. "Saith the Lord." This is a phrase of personal importance. He hath not only said it here in the volume of inspiration, but He saith it repeatedly, continually, powerfully unto the souls of His people when He speaks to them. What paternal tenderness is here! what paternal condescension! There are numbers of little children in different families who would, in many instances, be disposed to disregard a great deal that a servant might say, or that a stranger or a visitor might say; but when the father speaks, his voice has some weight and authority. Moreover, when Jehovah thus speaks with paternal tenderness, there is hope in His name. Suppose the case of crosses and cares, trials and anxieties, difficulties and perplexities, threatened ruin or discomfort, or the loss of domestic harmony; only let the Lord speak, and "there is hope in the end, saith the Lord." In the next place, just mark, that when Jehovah speaks, when Jehovah Himself comes with His "Thus saith God," it is by revealing the hope of Israel. This is the express business and ministry of God the Holy Ghost, to reveal the glorious Person of the Redeemer, under the appellation of "the hope of Israel, and the Saviour thereof in the time of trouble." I beseech you to mark one more point in connection with the Lord's owning this hope to exist in reality in the soul; I refer to the testimony of the internal witness of the Holy Ghost. "The Spirit Himself beareth witness with our spirits that we are the children of God." His testimonies have always a sanctifying tendency. () People Gareb, Jacob, Jeremiah, Rachel, RahelPlaces Corner Gate, Egypt, Gareb, Goah, Horse Gate, Kidron, Ramah, Samaria, Tower of Hananel, ZionTopics Affirmation, Declares, Enemy, Hater, Refrain, Restrain, Return, Reward, Rewarded, Says, Sorrow, Tears, Thus, Voice, Weeping, WithholdOutline 1. The restoration of Israel.
10. The publication thereof.
15. Rahel mourning is comforted.
18. Ephraim repenting is brought home again.
22. Christ is promised.
27. His care over the church.
31. His new covenant.
35. The stability,
38. and amplitude of the church.
Dictionary of Bible Themes Jeremiah 31:16 5198 weeping
5499 reward, divine
5833 diligence Jeremiah 31:16-17 6730 reinstatement Library What the Stable Creation Teaches
'If those ordinances depart from before Me, saith the Lord, then the seed of Israel also shall cease from being a nation before Me for ever.'--JER. xxxi. 36. This is the seal of the new covenant, which is to be made in days future to the prophet and his contemporaries, with the house of Israel and of Judah. That new covenant is referred to in Hebrews as the fundamental law of Christ's kingdom. Therefore we have the right to take to ourselves the promises which it contains, and to think of 'the house …
Alexander Maclaren—Expositions of Holy ScriptureWhat the Immense Creation Teaches
'If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.'--JER. xxxi. 37. In the former sermon we considered the previous verse as presenting the stability of creation as a guarantee of the firmness of God's gracious covenant. Now we have to consider these grand closing words which bring before us another aspect of the universe as a guarantee for another side of God's gracious …
Alexander Maclaren—Expositions of Holy Scripture August the Twenty-First Satisfaction
"My people shall be satisfied with My goodness." --JEREMIAH xxxi. 10-14. And how unlike is all this to the feasts of the world! There is a great show, but no satisfaction. There is much decorative china, but no nutritious food or drink. "Every one that drinketh of this water shall thirst again." We rise from the table, and our deepest cravings are unappeased. "Why art thou cast down, O my soul?" We know. We have had a condiment, but no meat; a showy menu-card, but no reviving feast. Nothing but …
John Henry Jowett—My Daily Meditation for the Circling Year God in the Covenant
But I have been thinking for the last two or three days, that the covenant of grace excels the other covenant most marvelously in the mighty blessings which it confers. What does the covenant of grace convey? I had thought this morning of preaching a sermon upon "The covenant of grace; what are the blessings it gives to God's children?" But when I began to think of it, there was so much in the covenant, that if I had only read a catalogue of the great and glorious blessings, wrapped up within its …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 The Two Covenants: their Relation
"It is written, that Abraham had two sons, one by the bondmaid, and one by the freewoman. Howbeit, the one by the bondmaid is born after the flesh; but the son by the freewoman is born through promise. Which things contain an allegory: for these women are two covenants." -GAL. iv. 22-24. THERE are two covenants, one called the Old, the other the New. God speaks of this very distinctly in Jeremiah, where He says: "The days come, that I will make a new covenant with the house of Israel, not after the …
Andrew Murray—The Two Covenants The New Covenant
"But this is the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people. And they shall teach no more every man his neighbour, saying, Know the Lord: for they shall all know Me, from the least of them unto the greatest of them, for I will forgive their iniquity, and I will remember their sin no more."--JER. xxxi. 33, 34. ISAIAH has often been called …
Andrew Murray—The Two Covenants Conversion of all that Come.
"Turn Thou me and I shall be turned." --Jer. xxxi. 18. The elect, born again and effectually called, converts himself. To remain unconverted is impossible; but he inclines his ear, he turns his face to the blessed God, he is converted in the fullest sense of the word. In conversion the fact of cooperation on the part of the saved sinner assumes a clearly defined and perceptible character. In regeneration there was none; in the calling there was a beginning of it; in conversion proper it became a …
Abraham Kuyper—The Work of the Holy Spirit Old Things are Passed Away.
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John Newton—Olney Hymns Whether the Active Life Remains after this Life?
Objection 1: It would seem that the active life remains after this life. For the acts of the moral virtues belong to the active life, as stated above [3738](A[1]). But the moral virtues endure after this life according to Augustine (De Trin. xiv, 9). Therefore the active life remains after this life. Objection 2: Further, teaching others belongs to the active life, as stated above [3739](A[3]). But in the life to come when "we shall be like the angels," teaching will be possible: even as apparently …
Saint Thomas Aquinas—Summa Theologica Waiting Faith Rewarded and Strengthened by New Revelations
'And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before Me, and be thou perfect. And I will make My covenant between Me and thee, and will multiply thee exceedingly. And Abram fell on his face: and God talked with him, saying, As for Me, behold, My covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have …
Alexander Maclaren—Expositions of Holy Scripture A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, …
Alexander Maclaren—Expositions of Holy Scripture Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament …
Alfred Edersheim—The Life and Times of Jesus the Messiah Conversion --Varied Phenomena or Experience.
We have spoken of the meaning of this term, inquired into the nature of the change, and noted its essential elements. We have also learned that there are some who do not need it because they are in a converted state, and that all who are not in such a state of Grace, do need conversion, regardless of anything that may or may not have taken place in the past. We inquire now as to the agencies or means by which this change is brought about. For it is a change which man can certainly not effect by his …
G. H. Gerberding—The Way of Salvation in the Lutheran Church The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north …
John Lightfoot—From the Talmud and Hebraica The King in Exile
'And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy Him. 14. When he arose, he took the young child and His mother by night, and departed into Egypt; 15. And was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I …
Alexander Maclaren—Expositions of Holy Scripture "We have an Advocate with the Father, Jesus Christ the Righteous. "
1 John ii. 1.--"We have an advocate with the Father, Jesus Christ the righteous." There is no settlement to the spirit of a sinner that is once touched with the sense of his sins, and apprehension of the justice and wrath of God, but in some clear and distinct understanding of the grounds of consolation in the gospel, and the method of salvation revealed in it. There is no solid peace giving answer to the challenges of the law and thy own conscience, but in the advocation of Jesus Christ, the Saviour …
Hugh Binning—The Works of the Rev. Hugh Binning The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Lord's Supper Instituted.
(Jerusalem. Evening Before the Crucifixion.) ^A Matt. XXVI. 26-29; ^B Mark XIV. 22-25; ^C Luke XXII. 19, 20; ^F I. Cor. XI. 23-26. ^a 26 And as they were eating, ^f the Lord Jesus in the night in which he was betrayed took bread; 24 and when he had given thanks, { ^b blessed,} ^f he brake it, ^a and he gave to the disciples, and said, ^b Take ye: ^a Take, eat; this is my body. ^f which is ^c given ^f for you: this do in remembrance of me. [As only unleavened bread was eaten during the paschal supper, …
J. W. McGarvey—The Four-Fold Gospel The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have …
Andrew Murray—The Two Covenants Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is …
Charles Grandison Finney—Systematic Theology Links Jeremiah 31:16 NIV
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