For Israel and Judah have not been abandoned by their God, the LORD of Hosts, though their land is full of guilt before the Holy One of Israel." Sermons
I. A PROOF OF THE FAITHFULNESS AND LONG SUFFERING MERCY OF GOD. 1. Having entered into covenant relations with Israel, he will not withdraw from them, even although their portion of the agreement has not been kept. He remains faithful, notwithstanding human unfaithfulness. The awful guilt of the elect nation cannot invalidate the obligations God has imposed upon himself. He is ready, therefore, at any moment to fulfil these when the conditions are complied with. 2. But it is rather to be taken as illustrating Divine mercy. The purposes of his love are never laid aside. He devises schemes of salvation when we are yet sinners. 3. Though hidden from human eyes, Divine love works continually and through all things. It was hard for mere men to see the favour of God in such times. Many of the Israelites themselves, doubtless, imagined themselves forsaken. Yet was redemption nearer to them in Babylon than when at Jerusalem they insulted and disobeyed him. "All things work together for good to them that love God," ere.; "Though he slay me, yet will I trust in him" (Job 13:15). II. A REVELATION FULL OF WARNING AND ENCOURAGEMENT. 1. The enemies of the Church are not to presume upon her misfortunes. 2. The Church itself, although cast down and feeble, is to be of good courage, for it is not cast off. Adversity is not forsakenness. "Lo, I am with you alway." There is no room for presumption, for the chastisements of love have greater severities in store for aggravated guilt. But, relying on the grace of God, it may arise and recommence the mission it has forsaken. - M.
For Israel hath not been forsaken, nor Judah of his God. You would think, according to the teaching of some, that Christ s members kept lopping off something like the limbs of lobsters, and that new ones were constantly growing. There is nothing in Scripture to warrant such a notion as that. You remember Mr. Bunyan's parable of a child who is in a room, and a stranger comes in, and says, "Come hither, child, I will cut off thy finger." "No," says the child. "Yes, but I will; I will take off your little finger. Here is a knife, I will cut off your little finger." "No," again says the child, and begins to cry. "Oh, but," says the stranger, "that is a poor little finger that you have. I will cut it off and I will buy you a gold finger, such a brave gold finger. I will put it on your hand instead of your little finger." "Oh," says the child, "but it would not be my finger; I cannot lose my little finger." Whereupon Mr. Bunyan says, "If Christ could have better people than those He has, He would not make the change," for, saith He, "they are not My people; they are not a part of My own living self." So the Lord Jesus would not change you for a golden saint, for one much better than you axe. That new finger would not be what the Father gave him, nor what He bought with His precious blood. "Thou shalt not be forgotten of Me," means that God will never cease to love His servants.( C. H. Spurgeon.) ( C. H. Spurgeon.) People Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, ZedekiahPlaces Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, ZionTopics Almighty, Although, Armies, Chalde'ans, Filled, Forsaken, Full, Guilt, Holy, Hosts, Judah, Sin, Though, WidowedOutline 1. The severe judgment of God against Babylon, in revenge of Israel59. Jeremiah delivers the book of this prophecy to Seraiah, to be cast into Euphrates, 64. in token of the perpetual sinking of Babylon Dictionary of Bible Themes Jeremiah 51:5Library The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-PalThe Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 'As Sodom' How those who Fear Scourges and those who Contemn them are to be Admonished. Christian Meekness Covenanting Adapted to the Moral Constitution of Man. A Discourse of the House and Forest of Lebanon Jeremiah Links Jeremiah 51:5 NIVJeremiah 51:5 NLT Jeremiah 51:5 ESV Jeremiah 51:5 NASB Jeremiah 51:5 KJV Jeremiah 51:5 Bible Apps Jeremiah 51:5 Parallel Jeremiah 51:5 Biblia Paralela Jeremiah 51:5 Chinese Bible Jeremiah 51:5 French Bible Jeremiah 51:5 German Bible Jeremiah 51:5 Commentaries Bible Hub |
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