"Stand in the gate of the house of the LORD and proclaim this message: Hear the word of the LORD, all you people of Judah who enter through these gates to worship the LORD. Sermons
I. THE PREACHER OF TRUTH DOES WELL TO CHOOSE THE MOST IMPRESSIVE POSITIONS, OCCASIONS, AND CIRCUMSTANCES FOR THE DELIVERY OF HIS MESSAGE. The great aim of the preacher is to get a hearing for what he has to say. Tact (to a certain degree), artistic juxtaposition and arrangement, sympathy with the spirit of the times, etc., are indispensable qualities to him who would give the Word of God bold and effective expression. Public occasions may, therefore, frequently be utilized for special services, etc. Passing movement and contemporary events may give fresh interest to permanent truth. A curious ingenuity is sometimes exhibited in making the preacher inconspicuous and reducing his office to a matter of routine. He ought always to feel that his message is an extraordinary one, requiring all the earnestness and effort of which he is capable to convey it with due effect. And even then it must have suffered at his hands, and in much he will be an unprofitable servant. II. RELIGIOUS OBSERVANCE MAY BE VERY FASHIONABLE, AND ALL BUT UNIVERSAL, WHERE THERE IS LITTLE REAL RELIGION. One has to distinguish between the outward and the inward, the religion of rite and ceremony and that of the heart. Here apparently the representatives of "all Judah" were assembled, and yet it was no sign of national piety, but rather the contrary. Instead of the carnal nature Being checked and corrected, it was directly fostered by such worship. Public worship is a phrase which often includes elements that have nothing to do with the worship of God. That the services of God's house should be chaste and attractive will be generally admitted. But architectural adornments, musical accessories of an ornate or merely artistic nature, displays of rhetoric, and similar additions to the essential character of the worship, may prove popular and entertaining, and yet be spiritually pernicious. In the case of Judah the whole worship was on a low intellectual and spiritual key. The gods of heathenism and Jehovah were worshipped alike, and the licentious rites of idolatry mingled with the sacrifices of the Law. This had resulted in the temple being polluted and becoming a "den of thieves." Our aims in worship, the purity and concentration of our hearts, the moral relation between our every-day life and our temple service, have all very intimately to do with the question of the value of public religious observances. III. RIGHTEOUSNESS OUGHT TO BE PRELIMINARY TO WORSHIP. "Amend your ways and your doings" is the demand the prophet makes in proof of the genuineness of their worship. Religion is a matter of life, and not of showy observances and empty protestations. The best proof that we intend serving God is that we have already begun to do so in business and morals. This duty, although difficult, is the best preparation for exalted spiritual experiences and sincere adoration. Men are not fit to appear before God when their misdeeds are still being repeated and their moral habits are not under the influence of his Spirit. IV. UNREAL WORSHIP OF GOD IS CERTAIN TO BE DETECTED AND EXPOSED. We can imagine the shame of the nobility and people whom the prophet from his unlooked-for vantage-point so sharply rebuked. - M.
The children gather wood. I. GOD IS SETTING UP A KINGDOM IN THIS WORLD. A very glorious and gracious kingdom.1. Righteousness. Teaches us to do justice. 2. Peace — to love and pursue it. 3. Joy. God makes all happy who come into His kingdom. II. GOD EXPECTS US ALL TO WORK TO SET UP THIS KINGDOM. Christ came to set it up; ministers preach and labour for it; missionaries go to heathen; all God's people aid. III. CHILDREN CAN DO SOMETHING TO SET UP THIS KINGDOM. 1. You can pray; that God would make you willing subjects of this kingdom. 2. You can talk; speak to others about Jesus, pardon, God, heaven. 3. You can work; give to missionary society, etc. IV. CHILDREN ARE ALWAYS HAPPY WHEN TRYING TO SET UP THIS KINGDOM. Why? Because make others happy. Angels are happy, because employed making others happy. God is happy, for He blesses every one. And, when we act like God, we ourselves are happy. V. GOD WILL NEVER FORGET THE LABOURS OF LITTLE CHILDREN FOR HIM. When children wanted to come to Jesus, He noticed their disposition, and said, "Never prevent a child from coming to Me"; then took in arms and blessed. When they sang in temple He noticed their song, and said, "Hearest thou what these say?" God loves,everything done by children, because it is a proof of their obedience and love. (J. Sherman) Lay Preacher. "Queen of Heaven," i.e., Ashtaroth, or the Moon. The Israelites fell into this idolatry in the time of the Judges. Solomon was carried away by it. Josiah suppressed it. We may learn a useful lesson from these young idolaters.I. THEY WISHED TO BE USEFUL IN RELIGION. II. THEY DID WHAT THEY COULD. III. WHAT THEY DID WAS OF SERVICE. What can you do? For example, in — 1. Money. 2. Word. 3. Effort. 4. Prayer. IV. GOD DOES NOT DESPISE CHILDREN'S WORK. This fact is one which should be seriously pondered by children, parents, teachers. (Lay Preacher.) Eccentric Preachers. It is said that Matthew Wilks, one of the founders of the London Missionary Society, chose this text when he preached the anniversary sermon; and in those days when trite and commonplace remarks from the pulpit were considered orthodox, and anything that was a little fresh and novel was looked upon with suspicion, every eye in the large assembly expressed astonishment at the preacher's selection. He had not proceeded far, however, when the feeling of astonishment gave way to pure delight, when all seemed convinced that the text, though uncommon, was by no means inappropriate. I have not seen the sermon; I only know that he dealt with it in the following manner. He said, I will contrast your objects with those of the worshippers of the queen of heaven. I will compare your ardour with theirs. I will muster your agents. And it was this part of the subject, in which he referred to the agents, namely, men, women, and children, which gave rise to the system of auxiliary institutions which now pervade the whole country, and combine in its support young and old, rich and poor.(Eccentric Preachers.) To make cakes to the queen of heaven. (A talk with Children): — The people who lived in Jerusalem at this time, alas! worshipped the sun, and called it Baal, also the moon, and called it Ashtoreth, — just as our ancestors did at one time in this country, calling the day upon which they worshipped the sun Sunday, and the day upon which they worshipped the moon Monday. In Jerusalem, at the time referred to in our text, the people used to offer cakes to the moon. These cakes were always made round to resemble the moon. This offering was considered to be a very important one, and all wanted to have a share in making the cakes and presenting them. Now the first thing that had to be done was to get plenty of firewood. You cannot make a cake without fire, and you cannot get fire without fuel. Thus I think I can hear a Jewish mother say, "Now, my children, I want you to get some good firewood for tomorrow — wood that will burn brightly; I am going to make some cakes for the queen of heaven, and — who knows? — perhaps there may be a few tit-bits left!" Off the children go. That's just the work they like; they can stoop easily, or jump over the hedge or fence, and tear their clothes without having much scolding, as they are gathering wood for their mother. Little Hannah gathers her apron full, and Dan or Benjamin as much as he can carry in his arms, and they return home full of glee. They have done their part. But the following morning the fire had to be kindled. It required strong arms to kindle a fire by rubbing two pieces of wood vigorously together. The fathers could do that best; for they had muscular arms, and they gladly did their part. Then there was need of clean and gentle hands to knead the dough, and there were none who could do that as well as the mothers, aunts, and the elder sisters. It was their turn now, and the children would look earnestly on and wonder whether the dough would go far enough to make the necessary number of cakes for the "queen of heaven," or the moon, and one or two over. They little knew that the mother or sister had put in an extra handful of meal for that purpose. Then there was the baking and the consumption of the odd cake or two by the little wood gatherers. But beyond all this, there was a great pleasure reserved for them all — the privilege of presenting to the moon the cakes in the making of which they had all had a part, and which were as round and as perfect as a woman's hand could make them. Children have their part to do still. Often, as in this case, the work begins with children. They cannot do much; they cannot kindle a fire, or make a cake or a loaf; but they can gather wood, supply the fuel, and others will kindle the fire and provide an offering fit for the altar of God. You cannot as yet, at least, go forth to distant lands as missionaries and Zenana workers, and take the bread of life — not as a gift to God, but as a gift from God — to the heathen; but you can enable others who are older than you to do all this. You can contribute your pence to the missionary society, etc.(D. Davies.) People Ben, JeremiahPlaces Egypt, Jerusalem, Shiloh, Topheth, Valley of Hinnom, Valley of Slaughter, ZionTopics Bow, Doors, Doorway, Ear, Enter, Gate, Gates, Hast, Inside, Judah, Lord's, Message, Proclaim, Proclaimed, Stand, WorshipOutline 1. Jeremiah is sent to call to true repentance, to prevent the Jews' captivity.8. He rejects their vain confidence, 12. by the example of Shiloh. 17. He threatens them for their idolatry. 21. He rejects the sacrifices of the disobedient. 29. He exhorts to mourn for their abominations in Tophet; 32. and the judgments for the same. Dictionary of Bible Themes Jeremiah 7:2 1431 prophecy, OT methods Library An Earnest Warning About LukewarmnessI should judge that the church at Laodicea was once in a very fervent and healthy condition. Paul wrote a letter to it which did not claim inspiration, and therefore its loss does not render the Scriptures incomplete, for Paul may have written scores of other letters besides. Paul also mentions the church at Laodicea in his letter to the church at Colosse; he was, therefore, well acquainted with it, and as he does not utter a word of censure with regard to it, we may infer that the church was at … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874 The Sinner Stripped of his Vain Pleas. The Life of Mr. Hugh Binning. The Valley of Hinnom. The Knowledge that God Is, Combined with the Knowledge that He is to be Worshipped. The Everlasting Covenant of the Spirit Whether a Vow Should Always be About a Better Good? Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod Obedience Christian Worship, Some General Uses from this Useful Truth, that Christ is the Truth. First Ministry in Judæa --John's Second Testimony. Barren Fig-Tree. Temple Cleansed. Concerning the Ministry. The Scriptures Reveal Eternal Life through Jesus Christ "To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord," "All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. " Covenanting a Duty. Motives to Holy Mourning Letter ii (A. D. 1126) to the Monk Adam Jeremiah Links Jeremiah 7:2 NIVJeremiah 7:2 NLT Jeremiah 7:2 ESV Jeremiah 7:2 NASB Jeremiah 7:2 KJV Jeremiah 7:2 Bible Apps Jeremiah 7:2 Parallel Jeremiah 7:2 Biblia Paralela Jeremiah 7:2 Chinese Bible Jeremiah 7:2 French Bible Jeremiah 7:2 German Bible Jeremiah 7:2 Commentaries Bible Hub |
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