But a witless man can no more become wise than the colt of a wild donkey can be born a man! Sermons
Vain man reasons upon the ways of God, and presumes to penetrate to the depths of the Divine wisdom. A professed wisdom lands him in folly. To scale the heavens is as easy as to "find out the Almighty to perfection," to fathom the depths of the Divine designs. Job and his friends and hosts of others of us attempt to explain the name and ways of God, but our efforts are vain, and but expose a folly equal to our ignorance. I. THE DIVINE NATURE AND THE DIVINE PURPOSES INFINITELY BEYOND THE POSSIBLE KNOWLEDGE OF MAN. How soon may a prudent reflection on either of these assure men that they "cannot attain unto" them! "High as heaven, deeper than hell," "longer than the earth," "broader than the sea," - these are the terms used by Zophar in his just description. As well may man attempt to touch the height of heaven, to reach to the depth of Hades, to stretch his arms to compass sea and land from the far cast to the distant west, as to pretend to comprehend, within the compass of his feeble and limited knowledge, an adequate estimate of the Divine nature, an adequate understanding of the Divine counsels, - "to find out God." II. As the Divine Name is incomprehensible by man, and the Divine ways past his searching out, so is it equally BEYOND THE POWER OF MAN TO HINDER THE WORKING OUT OF THE DIVINE PURPOSE. In his ways God hides his wise design. He worketh towards a definite end. Men may oppose it in their folly or sinfulness, or seem to hinder it in their error. But like an onflowing tide it bears all before it. "Who can hinder him?" His work is an omnipotent work, as his Name is infinite. Against the might of God it is vain for feeble man to oppose his strength, or the energy of his will. The Divine "kingdom ruleth over all." III. It is, therefore, utterly IMPOSSIBLE FOR MAN TO ESCAPE THE RIGHTEOUS JUDGMENT OF ALMIGHTY GOD. Zophar would thus shut up Job unto self-abasement. Revealing his impotence before God, his inability so much as to know the Divine Name, or to grasp with his understanding the widespread ways of the Most High, he would compel Job to abasement - to a confession of guiltiness, to the wisdom of casting away his vain self-assurance, that of God he may be made wise. All these purposes are good in themselves, but the covert implication - God is angry with thee; God judgeth thee; "he seeth" thy "wickedness" - is harsh and erroneous. Like his brethren, he errs in the method of applying his good principles. Yet is it wise for all men (1) to learn their impotence before God; to bow to the Divine ways; (2) to assure themselves of the wisdom and goodness of the hidden purposes of God; (3) to commit themselves in lowly reverential trust to the overruling power and government of God. Thus the intractable one shall become gentle, docile, and obedient - the "wild ass's colt" will become a man. - R.G. Then answered Zophar the Naamathite. In this chapter Zophar gives his first speech, and it is sharper toned than those which went before. The three friends have now all spoken. Your sympathies perhaps are not wholly on their side. Yet do not let us misjudge them, or assail them with the invectives which Christian writers hurled against them for centuries. Do not say, as has been said by the great Gregory, that these three men are types of God's worst enemies, or that they scarcely speak a word of good, except what they have learned from Job. Is it not rather true that their words, taken by themselves, are far more devout, far more fit for the lips of pious, we may even say, of Christian men, than those of Job? Do they not represent that large number of good and God-fearing men and women, who do not feel moved or disturbed by the perplexities of life; and who resent as shallow, or as mischievous, the doubts to which those perplexities give rise in the minds of others, of the much afflicted, or the perplexed, or of persons reared in another school than their own, or touched by influences which have never reached themselves? So Job's friends try in their own way to "justify the ways of God to man" — a noble endeavour, and in doing this, they have already said much which is not only true, but also most valuable. They have pleaded on their behalf the teaching, if I may so speak, of their Church, the teaching handed down from antiquity, and the experiences of God's people. They have a firm belief, not only in God's power, but in His unerring righteousness. They hold also the precious truth that He is a God who will forgive the sinner, and take back to His favour him who bears rightly the teaching of affliction. Surely, so far, a very grand and simple creed. We shall watch their language narrowly, and we shall still find in it much to admire, much with which to sympathise, much to treasure and use as a storehouse of Christian thought. We shall see also where and how it is that they misapplied the most precious of truths, and the most edifying of doctrines; turned wholesome food to poison; pressed upon their friend half truths, which are sometimes the worst of untruths. We shall note also no less that want of true sympathy, of the faculty of entering into the feelings of men unlike themselves, and of the power of facing new views or new truths, which has so often in the history of the Church marred the character and impaired the usefulness of some of God's truest servants. We shall see them, lastly, in the true spirit of the controversialist, grow more and more embittered by the persistency in error, as they hold it, of him who opposes them. The true subject of this sacred drama is unveiling itself before our eyes. Has he who serves God a right to claim exemption from pain and suffering? Is such pain a mark of God's displeasure, or may it be something exceedingly different? Must God's children in their hour of trial have their thoughts turned to the judgment that fell on Sodom and Gomorrah, or shall they fix them on "the agony and bloody sweat" of Him whose coming in the flesh we so soon commemorate? () Homilist. I. QUESTIONABLE REPROOF. Reproof is often an urgent duty. It is the hardest act of friendship, for whilst there are but few men who do not at times merit reprehension, there are fewer still who will graciously receive, or even patiently endure a reproving word, and "Considering," as John Foster has it, "how many difficulties a friend has to surmount before he can bring, himself to reprove me, I ought to be much obliged to him for his chiding words." The reproof which Zophar, in the first four verses, addressed to Job suggests two remarks. 1. The charges he brings against Job, if true, justly deserve reproof. What does he charge him with?(1) Loquacity. "Should not the multitude of words be answered? and should not a man full of talk be justified?" As the tree with the most luxuriant leafage is generally least fruitful, so the man "full of talk" is, as a rule, most empty. It is ever true that in the "multitude of words there wanteth not sin," and "every man should be swift to hear and slow" to speak. He charges him(2) With falsehood. "Should thy lies make men hold their peace?" For "lies," in the margin we have "devices." Zophar means to say that much of what Job said was not according to truth, not fact, but the ungrounded inventions or fancies of his own mind. He charges him(3) With irreverence. "And when thou mockest, shall no man make thee ashamed?"(4) With hypocrisy. "But thou hast said, My doctrine is pure, and I am clean in mine eyes." 2. The charges, if true, could not justify the spirit and style of the reproof. Considering the high character and the trying circumstances of Job, and the professions of Zophar as his friend, there is a heartlessness and an insolence in his reproof most reprehensible and revolting. There is no real religion in rudeness; there is no Divine inspiration in insolence. Reproof, to be of any worth, should not merely be deserved, but should be given in a right spirit, a spirit of meekness, tenderness, and love. "Reprehension is not an act of butchery, but an act of surgery," says Seeker. There are those who confound bluntness with honesty, insolence with straightforwardness. The true reprover is of a different metal, and his words fall, not like the rushing hailstorm, but like the gentle dew. II. NECESSARY TEACHING. These words suggest that kind of teaching which is essential to the well-being of every man. 1. It is intercourse with the mind of God. "Oh that God would speak, and open His lips against thee." The great need of the soul is direct communication with God. All teachers are utterly worthless unless they bring God in contact with the soul of the student. If this globe is to be warmed into life the sun must do it. 2. It is instruction in the wisdom of God. "And that He would show thee the secrets of wisdom, that they are double to that which is!" God's wisdom is profound; it has its "secrets." God's wisdom is "double," it is many folded; fold within fold, without end. 3. It is faith in the forbearing love of God. "Know therefore that God exacteth of thee less than thine iniquity deserveth." () ()
People Job, ZopharPlaces UzTopics Ass, Ass's, Becomes, Bold, Born, Colt, Donkey, Donkey's, Empty, Empty-headed, Field, Foal, Gets, Hollow-minded, Idiot, Intelligent, Senseless, Stupid, Teaching, Though, Understanding, Vain, Void, Wild, Wisdom, Wise, Yea, YetOutline 1. Zophar reproves Job for justifying himself
5. God's wisdom is unsearchable
13. The assured blessing of repentance
Dictionary of Bible Themes Job 11:12 4621 colt Library The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge, …
Hugh Binning—The Works of the Rev. Hugh BinningGod Incomprehensible and Sovereign.
1 Can creatures to perfection find [1] Th' eternal uncreated mind? Or can the largest stretch of thought Measure and search his nature out? 2 'Tis high as heaven, 'tis deep as hell, And what can mortals know or tell? His glory spreads beyond the sky, And all the shining worlds on high. 3 But man, vain man, would fain be wise, Born like a wild young colt he flies Thro' all the follies of his mind, And swells and snuffs the empty wind. 4 God is a King of power unknown, Firm are the orders of his throne; …
Isaac Watts—Hymns and Spiritual Songs Whether God is a Body
Whether God is a Body We proceed to the first article thus: 1. It seems that God is a body. For what has three dimensions is a body, and sacred Scripture attributes three dimensions to God, as in Job 11:8-9: "It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." God is therefore a body. 2. Again, everything that has figure is a body, since figure is a mode of quantity. Now it seems that God has …
Aquinas—Nature and Grace Whether Security Belongs to Magnanimity?
Objection 1: It seems that security does not belong to magnanimity. For security, as stated above (Q[128], ad 6), denotes freedom from the disturbance of fear. But fortitude does this most effectively. Wherefore security is seemingly the same as fortitude. But fortitude does not belong to magnanimity; rather the reverse is the case. Neither therefore does security belong to magnanimity. Objection 2: Further, Isidore says (Etym. x) that a man "is said to be secure because he is without care." But …
Saint Thomas Aquinas—Summa Theologica Whether Confidence Belongs to Magnanimity?
Objection 1: It seems that confidence does not belong to magnanimity. For a man may have assurance not only in himself, but also in another, according to 2 Cor. 3:4,5, "Such confidence we have, through Christ towards God, not that we are sufficient to think anything of ourselves, as of ourselves." But this seems inconsistent with the idea of magnanimity. Therefore confidence does not belong to magnanimity. Objection 2: Further, confidence seems to be opposed to fear, according to Is. 12:2, "I will …
Saint Thomas Aquinas—Summa Theologica Whether God is a Body?
Objection 1: It seems that God is a body. For a body is that which has the three dimensions. But Holy Scripture attributes the three dimensions to God, for it is written: "He is higher than Heaven, and what wilt thou do? He is deeper than Hell, and how wilt thou know? The measure of Him is longer than the earth and broader than the sea" (Job 11:8,9). Therefore God is a body. Objection 2: Further, everything that has figure is a body, since figure is a quality of quantity. But God seems to have figure, …
Saint Thomas Aquinas—Summa Theologica The Character of Its Teachings Evidences the Divine Authorship of the Bible
Take its teachings about God Himself. What does the Bible teach us about God? It declares that He is Eternal: "Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou are God" (Ps. 90:2). It reveals the fact that He is Infinite: "But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain Thee" (I Kings 8:27). Vast as we know the universe to be, it has its bounds; but we must go beyond …
Arthur W. Pink—The Divine Inspiration of the Bible Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered? …
John Bunyan—The Works of John Bunyan Volumes 1-3 "Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present …
Hugh Binning—The Works of the Rev. Hugh Binning Whether There Should have Been Man Ceremonial Precepts?
Objection 1: It would seem that there should not have been many ceremonial precepts. For those things which conduce to an end should be proportionate to that end. But the ceremonial precepts, as stated above ([2105]AA[1],2), are ordained to the worship of God, and to the foreshadowing of Christ. Now "there is but one God, of Whom are all things . . . and one Lord Jesus Christ, by Whom are all things" (1 Cor. 8:6). Therefore there should not have been many ceremonial precepts. Objection 2: Further, …
Saint Thomas Aquinas—Summa Theologica "And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference …
Hugh Binning—The Works of the Rev. Hugh Binning Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations …
John Newton—Messiah Vol. 1 Divine Impartiality Considered.
"For there is no respect of persons with God." The divine impartiality is often asserted in the holy scriptures; and the assertion coincides with our natural ideas of deity. The pagans indeed attributed to their Gods, the vices, follies and weaknesses of men! But the beings whom they adored were mostly taken from among men, and might be considered as retaining human imperfections,--Had unbiased reason been consulted to find out a supreme being, a different object would have been exhibited to view. …
Andrew Lee et al—Sermons on Various Important Subjects Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to …
Harvey Newcomb—A Practical Directory for Young Christian Females An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," …
John Bunyan—The Works of John Bunyan Volumes 1-3 Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance …
Lewis Bayly—The Practice of Piety Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in …
Hugh Binning—The Works of the Rev. Hugh Binning Thoughts Upon Self-Denyal.
THE most glorious Sight questionless that was ever to be seen upon the face of the Earth, was to see the Son of God here, to see the supreme Being and Governour of the World here; to see the Creator of all things conversing here with his own Creatures; to see God himself with the nature, and in the shape of Man; walking about upon the surface of the Earth, and discoursing with silly Mortals here; and that with so much Majesty and Humility mixed together, that every expression might seem a demonstration …
William Beveridge—Private Thoughts Upon a Christian Life John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific …
John Bunyan—The Works of John Bunyan Volumes 1-3 Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament Links Job 11:12 NIV
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