So man wastes away like something rotten, like a moth-eaten garment. Sermons
Job is perplexed. He cannot see what he has done to merit such terrible troubles as he is now experiencing. It certainly seems to him that no recent conduct of his can be deserving the punishment from which, according to his friends, he is suffering. Can it be that long-forgotten sins of his youth are brought up against him, and that he is suffering from those old offences? I. THE SINS OF YOUTH ARE NOT TO BE LIGHTLY IGNORED. 1. Because they were done in haste. Youth is thoughtless; still it has moral responsibility. 2. Because youth is inexperienced. Youth will not be judged by the standard of more enlightened years, but by its own light, which is sufficient to warn from sin. 3. Because of their distant past. Though they were committed long ago, if they have never been repented of, they stand in the record against us still. Time does not condone guilt. 4. Because of subsequent amendment. This is the strongest plea. Yet it will not stand. For the subsequent conduct was no better than it ought to have been. There were no "works of supererogation" in it that could serve as an atonement for past offences. II. THE SINS OF YOUTH BEAR FRUIT IN AFTER-YEARS. They do so in this life. Disease and early decrepitude are the bitter fruits of youthful dissipation. If the golden opportunities of youth are wasted, the after-life must suffer. If opportunities of educational improvement are neglected in youth, it is impossible to make up for them in manhood. The young man who spends the best years of his life in idle pleasure-seeking instead of laying the foundation of his future work, is sure to come to a day when he will bitterly repent his folly. There is a unity in life. We cannot slice it into detached periods, having no connection with one another. The present is a product of the past, and the ultimate future will be a result of our whole life, not of the last moments of it. Future judgment deals with the deeds of the life, not with the mood of the death-bed. III. SINS OF YOUTH MAY BE FORGIVEN. They cannot be undone. Some of their consequences are inevitable. Therefore the hope of pardon is no encouragement for folly and wickedness. Still, when a man repents and seeks the grace of God, his case is never treated in Scripture as hopeless. Though a certain loss and suffering may remain, God forgives and heals the repentant soul. Therefore it is foolish to forget or to defend a misspent youth. The only hopeful thing is to own it before God, and to show ourselves heartily ashamed of it. It is far better to give to God every hour of life; but if the early hours have been misspent - miserable as is the thought of them - it is possible to mend our ways, and enter the vineyard even at the eleventh hour. The right use of reflection on the sins of youth is to make a man humble, and to had him to sympathize with young men, and to try to warn them, lest they make the sad mistake which has thrown a shadow over all his subsequent life. For who that is converted in later age would not give all he has to go back and begin again, and so avoid the ugly, unchangeable past? - W.F.A. And he, as a rotten thing, consumeth, as a garment that is moth-eaten. "A revival of commercial confidence cannot be expected so long as rotten trading establishments continue to deceive the world." The cause of bad trade is that we have neglected personal religion, and have been almost eaten up by a selfish cancer. There would never be either a failure or a panic if all commercial men made the Lord Jesus their secret but active partner in every business transaction. We are apt to consider a defect in our character to be nothing more than as a spot of rust on a bright fender by the kitchen fire. It is really the fruit of a spiritual dry rot, which while we appear pious and respectable in outside show, is eating away the inner strength of true manhood. When love and benevolence fade it is on account of a rotten thing which consumeth the good actions of a Christian, as a moth consumes a garment. Years ago, our Christian light shone brightly — some of us were the life of religious meetings, the pioneer in saving the lost, the foremost in every good work. Once some of us felt that we had something to live for, but a stupor has come over us, and we have lost all anxiety to fulfil our destiny. Inquire into the private history of those who exhibit feebleness and decay in their Christian life, in the hope that we may discover our evils and obtain a remedy. Consider private prayer. The cause of neglect may be an indulged sin. Look at the motives of your actions. Look into the shop window of your religion. A word to those who are outwardly respectable, but are inwardly bound by a secret chain to some evil thing. It is of your own will that you are bound to your sin. You might escape, if you would. Have you chained yourself to sin? () I. A LITTLE BY WAY OF CONSOLATION. We desire to comfort you who wish to feel more and more your sins. The best of men have prayed this prayer of the text before you. Remember that you never prayed like this years ago when you were a careless sinner. Then you did not want to know your guilt. Moreover, it is very probable that you do already feel your guilt, and what you are asking for you already have in measure realised. II. A FEW WORDS OF INSTRUCTION. See how God will answer such prayers. Sometimes by allowing a man to fall into more and more gross sin. Or by opening the eyes of the soul; not so much by providence, as by the mysterious agency of the Holy Spirit. How can we get to know our sins and the need of the Saviour? 1. Hear a personal ministry. 2. Study much the law of God. 3. Go to Calvary. III. A FEW SENTENCES BY WAY OF DISCRIMINATION. Discriminate between the work of the Holy Spirit and the work of the devil. It is the work of the Spirit to make thee feel thyself a sinner, but it never was His work to make thee feel that Christ could forget thee. Satan always, works by trying to counterfeit the work of the Spirit. Then take care thou dost not try to make a righteousness out of thy feelings. IV. A LAST POINT BY WAY OF EXHORTATION. It is a very great sin not to feel your guilt, and not to mourn over it, but then it is one of the sins that Jesus Christ atoned on the tree. Come to Jesus, because it is He only who can give you that heart for which you seek; and because He can soften thy heart, and thou canst never soften it thyself. (). People JobPlaces UzTopics Bit, Consumed, Consumeth, Dead, Decaying, Eaten, Eateth, Garment, Moth, Moth-eaten, Moths, Nothing, Robe, Rotten, Though, Wastes, Weareth, Wine-skin, Wood, WormOutline 1. Job reproves his friends for partiality
14. He professes his confidence in God;
19. and entreats to know his own sins, and God's purpose in afflicting him
Dictionary of Bible Themes Job 13:28 4660 insects
5979 waste Library Struggles of Conscience
I shall attempt to address you in the following order this morning. First, a little by way of consolation; then, a little by way of instruction; a little more upon discrimination or caution; and in the last place, a few sentences by way of exhortation. I. First, beloved, let me speak to you who are desiring to feel more and more your sins, and whose prayer is the prayer of the text, "Lord how many are mine iniquities and my sins, make me to know my transgression and my sin." Let me try to COMFORT …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860Be not Deceived; God is not Mocked.
"Let no man deceive you."--Eph. v: 6. "As one man mocketh another, do ye so mock Him?"--Job xiii: 9. Be Not Deceived: God Is Not Mocked. We have all lived long enough to know what it is to be deceived. We have been deceived by our friends, by our enemies, our neighbors, our relatives. Ungodly companions have deceived us. At every turn of life we have been imposed upon in one way or another. False teachers have crossed our path, and under pretence of doing us good, have poisoned our mind with …
Dwight L. Moody—Sowing and Reaping Whether Indulgences are as Effective as they Claim to Be?
Objection 1: It would seem that indulgences are not as effective as they claim to be. For indulgences have no effect save from the power of the keys. Now by the power of the keys, he who has that power can only remit some fixed part of the punishment due for sin, after taking into account the measure of the sin and of the penitent's sorrow. Since then indulgences depend on the mere will of the grantor, it seems that they are not as effective as they claim to be. Objection 2: Further, the debt of …
Saint Thomas Aquinas—Summa Theologica Not Now, but Hereafter!
It is mainly my business, today, to deal with those who may wickedly continue in sin because their judgment tarries. If the Lord does not in this world visit the ungodly with stripes, this is but the surer evidence that in the world to come there is a solemn retribution for the impenitent. If the affliction which is here accorded to men be not the punishment of sin, we turn to Scripture and discover what that punishment will be, and we are soon informed that it is something far heavier than any calamities …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861 How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Whether Fraud Pertains to Craftiness?
Objection 1: It would seem that fraud does not pertain to craftiness. For a man does not deserve praise if he allows himself to be deceived, which is the object of craftiness; and yet a man deserves praise for allowing himself to be defrauded, according to 1 Cor. 6:1, "Why do you not rather suffer yourselves to be defrauded?" Therefore fraud does not belong to craftiness. Objection 2: Further, fraud seems to consist in unlawfully taking or receiving external things, for it is written (Acts 5:1) that …
Saint Thomas Aquinas—Summa Theologica Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life Whether Hypocrisy is Always a Mortal Sin?
Objection 1: It seems that hypocrisy is always a mortal sin. For Jerome says on Is. 16:14: "Of the two evils it is less to sin openly than to simulate holiness": and a gloss on Job 1:21 [*St. Augustine on Ps. 63:7], "As it hath pleased the Lord," etc., says that "pretended justice is no justice, but a twofold sin": and again a gloss on Lam. 4:6, "The iniquity . . . of my people is made greater than the sin of Sodom," says: "He deplores the sins of the soul that falls into hypocrisy, which is a greater …
Saint Thomas Aquinas—Summa Theologica The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific …
John Bunyan—The Works of John Bunyan Volumes 1-3 How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1) …
Thomas A Kempis—Imitation of Christ A Canticle of Love
It is not only when He is about to send me some trial that Our Lord gives me warning and awakens my desire for it. For years I had cherished a longing which seemed impossible of realisation--to have a brother a Priest. I often used to think that if my little brothers had not gone to Heaven, I should have had the happiness of seeing them at the Altar. I greatly regretted being deprived of this joy. Yet God went beyond my dream; I only asked for one brother who would remember me each day at the Holy …
Therese Martin (of Lisieux)—The Story of a Soul "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble …
Hugh Binning—The Works of the Rev. Hugh Binning The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8, …
Philip Doddridge—The Rise and Progress of Religion in the Soul The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch: …
Thomas Watson—A Divine Cordial "And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference …
Hugh Binning—The Works of the Rev. Hugh Binning Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments …
Lewis Bayly—The Practice of Piety Conversion.
THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work …
John Bunyan—The Riches of Bunyan Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were …
Philip Doddridge—Practical Discourses on Regeneration A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4. …
John Calvin—The Institutes of the Christian Religion Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament Links Job 13:28 NIV
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