then let briers grow instead of wheat and stinkweed instead of barley." Thus conclude the words of Job. Sermons
I. MAN CANNOT UNDERSTAND GOD'S DEALINGS WITH HIM. This thought repeatedly recurs in the Book of Job; it is one of the great lessons of the poem. We can now see that Job was almost as much misjudging God as the three friends were misjudging Job. But at the time it was not possible for the patriarch to comprehend the Divine purpose in his sufferings. Had he known all, much of the gracious design of his trial would have been frustrated. The very obscurity was a necessary condition for the testing of faith. While we are enduring trial we can rarely see the issue of it. Our view is almost limited to the immediate present. Moreover, there are future consequences of God's present treatment of us which we could not truly comprehend if they were visible to us. The child is not capable of valuing his education and appreciating the good results of it. The patient is not able to understand the medical or surgical treatment he is made to undergo. While we walk by faith, we must learn to expect dispensations of providence that are quite beyond our comprehension. II. IT IS NATURAL TO DESIRE AN EXPLANATION OF GOD'S TREATMENT OF MAN. 1. That doubts may be removed. It is difficult not to distrust God when he seems to be dealing hardly with us. If only he would roll back the clouds we should be at rest. 2. For our own guidance. Is God accusing us of sin? Are we to take his chastisements as punishments? Then what are the sins in us that he most disapproves of? III. GOD DOES NOT PUNISH WITHOUT ALLOWING US TO SEE THE GROUNDS OF HIS ACTION. Job craved an indictment. He wanted to see the charges against him in black and white, 1. When we are guilty conscience will reveal the fact. It would be monstrous to condemn and punish the criminal without even letting him know of the offence with which he is charged. We dare not ascribe such injustice to God. He has implanted within us an accusing voice that echoes his accusations. If we seek for light and the guidance of conscience, we must be able to see how we have sinned and come under the wrath of God. 2. When no consciousness of guilt is to be found the suffering cannot be for the punishment of sin. We are all conscious of sin, but sin may be forgiven; we may not be falling away from God, but cleaving to him - though with weakness and sin in our hearts, still with faithful adhesion. Then God will not punish. If, therefore, the blow falls, it is for some other than a penal reason. Consequently, we need not search about anxiously for some unseen and unsuspected wickedness. Job made a mistake in asking for an indictment. There was none, simply because there was not any ground for one. Over-scrupulous consciences suspect the wrath of Heaven when the gracious purging of the fruitful branch is really a sign of the husbandman's appreciation of it. - W.F.A..
The words of Job are ended. Running like a golden thread through all this vehement and passionate language, we have seen a vein of thought which has given this half-rebellious questioner a claim upon our sympathy, and which even had the book ended here, would have prevented thoughtful men from joining his opponents, and from abandoning the solitary and tortured sufferer to the reproaches of his friends, and to the condemnation of the future readers of this great controversy. His soul, ripened by the hot blast of cruel affliction, is being prepared for a step, a long step forward, in that progressive revelation of God Himself to man, given us in Holy Scripture. He sickens at the sight and sense of wrong, and clinging to the conviction that, in spite of all appearances, God must be just — juster than his friends, or his own creed, or his own experience have declared Him to be — he struggles to be true, at once to himself, to his conscience, and his God. He yearns for a clearer sight of, and a nearer approach to the Divine Being against whom, as seen in the insufficient light given him, he has launched so vehement an indictment, so terrible a flood of fervid and poetic wrath. And while he has no sure and certain hope of a life beyond the grave, such as was revealed to the world in Christ, yet his pathetic moans at the finality of death give place, once to a dim aspiration, and once and again to a more loud assertion of his conviction — bursting forth like a flash of light from his darkest mood — that even if he is to die, die in his misery and desolation, God will yet be his Goel, his Vindicator; that somehow, he knows not how, he shall even after the shock of death have sight of God, and have his wrongs redressed; and therefore that he who has once been so dear to Him, and who has fallen so low in this life, will not be left to be "of all men most miserable." And we have noticed how, in his description of his early life, he moves in a serene and lofty atmosphere, puts before us a moral standard of practice and even of thought which a Christian might be thankful to attain and realise And now, he and his friends are alike silent, silent but unconvinced. Neither the one side nor the other have won the adhesion of those against whom they argue. They cannot point to any guilt on Job's part. He cannot convince them of his innocence. Neither one side nor the other have, we cannot but feel, laid their hands upon the whole truth. Yet each has exhausted his store of arguments, shot his arrows, and emptied his quiver. And deep as is the hold which Job has gained upon our interest and sympathy, yet "the light and shade has been so graduated that those sympathies are not entirely confined to one side."(Dean Bradley.). People Abaddon, Adam, JobPlaces UzTopics Barley, Briars, Cockle, Ended, Evil-smelling, Finished, Forth, Foul, Grain, Grow, Instead, Job, Noisome, Plants, Stinkweed, Tares, Thistles, Thorn, Thorns, Useless, Weed, Weeds, WheatOutline 1. Job makes a solemn protestation of his integrity in several dutiesDictionary of Bible Themes Job 31:38-40Library Thou Shalt not Steal. This Commandment also has a work, which embraces very many good works, and is opposed to many vices, and is called in German Mildigkeit, "benevolence;" which is a work ready to help and serve every one with one's goods. And it fights not only against theft and robbery, but against all stinting in temporal goods which men may practise toward one another: such as greed, usury, overcharging and plating wares that sell as solid, counterfeit wares, short measures and weights, and who could tell all the … Dr. Martin Luther—A Treatise on Good Works Question of the Active Life Whether virtue is in us by Nature? Whether after Christ, it was Proper to the Blessed virgin to be Sanctified in the Womb? Whether Corporal Alms are of More Account than Spiritual Alms? Whether Confession is According to the Natural Law? Whether one Can, Without a Mortal Sin, Deny the Truth which Would Lead to One's Condemnation? The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him. Trials of the Christian The Christian Business World The Seventh Commandment Tit. 2:06 Thoughts for Young Men Thoughts Upon Worldly-Riches. Sect. Ii. Job Links Job 31:40 NIVJob 31:40 NLT Job 31:40 ESV Job 31:40 NASB Job 31:40 KJV Job 31:40 Bible Apps Job 31:40 Parallel Job 31:40 Biblia Paralela Job 31:40 Chinese Bible Job 31:40 French Bible Job 31:40 German Bible Job 31:40 Commentaries Bible Hub |
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