Leviticus 8:18














Under the Christian dispensation only two classes of priests remain - the real High Priest, Jesus Christ, and his people who are figurative priests offering up spiritual sacrifices. The ceremonies described in this chapter may throw light upon our position and duties as the followers of Christ, and remind us of the superiority of Christ to Aaron.

I. OUR RESEMBLANCE TO AARON IN THE TRIPLE OFFERING WE ARE REQUIRED TO MAKE.

1. The sin offering. Priesthood commences by self-abnegation, the confession of sin and renunciation of personal merit. By this offering the altar is sanctified (verse 15), on which afterwards all other gifts will in due course be laid. Until the Saviour has been recognized as made a curse for us, there is no foundation for the life that will please God. The house must be cleansed ere its worthiest inhabitant will condescend to enter.

2. The burnt offering. Here the positive side begins, of devotion to God. The parts of the ram are placed upon the purified altar, and the flames emit an odour fragrant to God. The man who has confessed his unworthiness and pleaded the merits of Jesus Christ, dedicates himself to him who died for him. He is not his own, and must henceforth glorify God. "Lord, what wilt thou have me to do?" is his cry.

3. The consecration offering, This results from the others, and is their natural completion by bringing full hands (consecration equals "foulnesses" in original) to God. Entire dedication and consequent communion with God its signification. The blood of the ram is sprinkled upon the ear, that it may hearken to the commands of God, and, whilst attentive unto him, disregard the whispers of evil. Also upon the right hand, that all its acts may be in conformity with righteousness, the might of the man going forth in holy deeds. And upon the right foot, that its steps may be ordered by the Lord and its owner may ever tread the ways of obedience and sanctification. Every faculty is enlisted in the service of God. By the wave and heave offerings and the presentation of cakes we learn the necessity of looking upon all our property and all that supports life as belonging to God, who must have his special share and be glorified thereby as well as by our joyful use of the remainder. To fill the hands for God is to complete our consecration, and to live upon heavenly food in the enjoyment of his blessing. By giving to him we get for ourselves.

II. THE SUPERIORITY OF CHRIST TO AARON.

1. His consecration was total, whilst Aaron's was but partial. There were many periods when the high priest was seeing to his own peculiar wants and offering for his own especial infirmities. The whole career of Jesus Christ was an offering for others, originated and executed for the good of man and the glory of his Father. He "came not to do his own will." Aaron might lay aside his robes of office and take his repose, but the Son of man was ever clothed with his official character. And this is still clearer when we remember the present position of our High Priest and his unceasing, unintermitted intercession.

2. The holiness of Aaron was ceremonial and symbolical, that of Christ is literal and real. Jesus was on earth holy, harmless, undefiled. The searching eye of God can discern in his righteousness no stain nor flaw. So far was Aaron from reaching perfection that, because of rebellion at Meribah (Numbers 20:24), he was not permitted to enter the land of promise.

3. The atonement of Jesus Christ is actual, that of Aaron was only typical. After these rites of consecration were observed, the priests were qualified to present the offerings and sacrifices of the people unto God, and to make reconciliation for them. But there was no inherent virtue in those sacrifices to remove the guilt of sin; it is the blood of Christ that has power to cleanse the conscience from dead works. He bore our sins in his own body on the tree, and brought in everlasting righteousness.

4. The priesthood of Christ is perpetual, that of Aaron only survived by successors. The high priests died and passed away, their places occupied by others. Jesus abides for ever; he hath an unchangeable priesthood, after the order of Melchizedek. If, then, the Israelites found satisfaction in contemplating the functions of dying men, with what profound delight should we avail ourselves of the intercession of him who ever lives to save! - S.R.A.

This is the law... to offer their oblations.
I. THERE WAS A DIVINE INSTITUTION AND COMMAND OF GOD, FOR THE OFFERINGS AND SACRIFICES WHICH WERE UNDER THE LAW.

1. An offering in general is anything presented to the Lord to become peculiarly His, and to be typical of Christ and gospel mysteries.

2. The legal offerings were set apart for God, with respect to Christ and His great sacrifice and offering up of Himself unto God for us.

3. Some have distinguished them into three sorts.(1) Such as were offered at the brazen altar, or the altar of burnt-offering, which represented the death and sufferings of Jesus Christ.(2) Such as were offered in the sanctuary, more near to the Holy of Holies, viz., the shewbread and the incense at the altar of incense; which had respect to His intercession for us at the throne of grace, in the virtue and by the merit of that sacrifice which He before had shed and offered up.(3) Such as were offered in the Holy of Holies; which represented the full attainment of the ends of both the former, viz., our full access unto and communion with God through the influence both of the death and oblation as likewise of the prayers and intercession of Christ for us.

4. The sacrifices that were offered at the brazen altar are commonly distributed into two sorts — sacrifices of expiation, and sacrifices of thanksgiving. It is the former sort whereof the text speaks.(1) These propitiatory sacrifices were offerings most holy to the Lord; for atonement, or for appeasing of His wrath; by the destruction of the sacrifice; to shadow forth the true atonement and expiation of sin, by the death of Jesus, and our reconciliation to and communion with God through Him.(2) For further rules of illustration, take these propositions —(a) The institution of sacrifices was presently after the sin and fall of man; but the renewed institution and further direction and regulation of them was by Moses unto Israel.(b) In this renewed institution and regulation of their offerings and sacrifices, there were sundry adjuncts and ceremonies, some whereof were required and some severely forbidden to be added to them, all which were mystical and significant,

1. Adjuncts required. Sacrifices to be offered only at this ore altar. Salt. Music. Incense. Many ceremonious actions,

2. Adjuncts forbidden. In general, any conformity or compliance with the pagans in their rites and ceremonies. In particular, leaven and honey.(c) The occasions upon which they were to be offered,

1. When under guilt of sin.

2. For the obtaining of any needful mercy,

3. To testify their joy and thankfulness for mercies received,

4. In the instituted seasons of them.

II. THE SACRIFICES OF PROPITIATION UNDER THE LAW, may be referred to there six kinds or sorts — burnt-offering, meat-offering, peace-offering, sin-offering, trespass-offering, and offering of consecrations.

1. There were some things in which these all agreed.

(1)They were all offered at the brazen altar.

(2)They were all holy of holinesses.

(3)They were all offerings made by fire.

(4)They were all propitiatory.

2. The difference consisted —

(1)Partly in the different matter of them. An ox or a sheep in some; flowers and wine in others.

(2)Partly in the particular ends and designs and occasions of them.

(3)Principally in the different ceremonies accompanying them.Lessons:

1. Keep close to the rule of Divine institution in matters of worship.

2. See the worth and value of the sacrifice of Jesus Christ, and the necessity of it, fur the justification and salvation of lost sinners.

(S. Mather.)

People
Aaron, Moses
Places
Teman
Topics
Aaron, Bringeth, Burned, Burnt, Burnt-offering, Hands, Laid, Lay, Male, Offering, Presented, Ram, Sheep, Sons
Outline
1. Moses consecrates Aaron and his sons
14. Their sin offering
18. Their burnt offering
22. The ram of consecration
31. The place and time of their consecration

Dictionary of Bible Themes
Leviticus 8:18

     7372   hands, laying on
     7745   ordination

Leviticus 8:14-24

     7316   blood, OT sacrifices

Leviticus 8:18-21

     7322   burnt offering

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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