I. CHRIST WILL HAVE ACCOUNT OF THE SMALLEST THINGS. The denarius was a small coin in common use. The spirit of Christ, sun-like, discovers even the "motes." In all things there is duty. Christ's attitude to the Law not only general but particular. "Not one jot or tittle" was to pass away unfulfilled because of the influence of Christianity. "Ye are my disciples, if ye do whatsoever I have commanded you." We shall have to give account of smallest things at last - idle words, false shame, "the cup of cold water," etc. The parable of the pounds has for its moral, "He that is faithful in that which is least," etc. There is no slurring over of little things because of a general disposition and amiable intention.

II. SMALL THINGS OFTEN REPRESENT GREAT PRINCIPLES, AND BECOME THE VEHICLES OF GREAT DUTIES. Coins are often of value, apart from their intrinsic worth, in witnessing to conquests, political influences, the progress of civilization, etc.; and numismatists have made many important contributions to history through their testimony. In this case the witness was even more pregnant and precious. It proved what actually existed, and represented the claim of earthly powers. The duty to God was shown thereby to be something quite distinct, and the general relation of the human and the Divine in human obligations was thereby permanently settled and set forth. It is equally so in regard to other things. "A straw will show which way the wind blows, or the water flows." Illustrated in such instances as the Massacre of St. Bartholomew; watchwords and flag of truce in time of war; the potty dealings of common life; the "minor moralities" of the Christian, etc.

III. WE ARE ENCOURAGED AND COMMANDED TO BRING SMALL THINGS TO CHRIST Do not say he has no interest in them. See how he looks at that widow with her two mites. Hear how he calls the little children. We need a more thorough Christianity, and if we follow this rule of bringing our daily concerns, our griefs, our moral difficulties, our sins, to the throne of grace, we shall become "Israelites indeed, in whom is no guile." He will interpret the minutest uncertainty or perplexity, and show us the great in the little. Erasmus Darwin wrote (April 13, 1789): "I have just heard that there are muzzles or gags made at Birmingham for the slaves in our islands. If this be true, and such an instrument could be exhibited by a speaker in the House of Commons, it might have a great effect. Could not one of their long whips or wire-tails be also procured and exhibited? But an instrument of torture of our own manufacture would have a greater effect, I dare say" ('Life,' p. 46). - M.

Sir John Trevor, who had for some misdemeanours been expelled from Parliament, one day meeting Archbishop Tillotson, cried out, "I hate to see an Atheist in the shape of a Churchman." "And I," replied the good Bishop, "hate to see a knave in any shape."

(Clerical Anecdotes.)

The sincerity of his (the Emperor Alexius) moral and religious virtues was suspected by the persons who had passed their lives in his familiar confidence. In the last hours, when he was pressed by his wife Irene to alter the succession, he raised his head and breathed a pious ejaculation on the vanity of this world. The indignant reply of the Empress may be inscribed as an epitaph on his tomb: "You die as you have lived — a hypocrite."

( Gibbon.)

We may learn and be put in mind of good and Christian duties by the smallest things that are in common use amongst us; e.g., the very stamp of the coin or money which is in common circulation may put us in mind of our duty of subjection and obedience to the prince and to all lawful magistrates. So also the matter of the coin, whereof it is made, being silver or gold, may remind us of God's goodness and bounty towards us, in affording us such precious metals for our use and trading one with another. The meanest garment we wear may cause us to think of our sins and be humbled for them, sin being the first cause of nakedness appearing shameful. Every bit of meat or bread which we eat may teach us the frailty of our bodies, which cannot be sustained without such food. Every blade of grass in the field, and every flower in our garden may put us in mind of our mortality, and stir us up to prepare for death and judgment. Hence, also, it is that the Scriptures send us sometimes to brute beasts to learn our duties, as to the ox and the ass, and to the birds of the air, yea to such tiny creatures as the ant. This leaves us without excuse if, having so many masters at hand and near about us continually to teach us and stir us up to our duties, we yet do not learn, or make conscience of what is required of us.

(G. Petter.)

The silver penny was a coin a little larger than a sixpence, but probably equal to 4s. or 5s. in purchasing power. In this coin the poll tax — so much for each man — was paid. Until very lately the Jews had had a Hebrew coinage, on which no head was permitted (in deference to the second commandment), but which carried the names of their ruler and their high priest. Even now the Herods issued money of their own coinage. But since Judaea had been reduced to a province, the Roman penny had been introduced, and was the coin legally demanded for payment of taxes. Its use proclaimed who was master, as the head of Victoria on an Indian rupee proclaims her ruler of India. Indeed, already it had become a maxim that he is ruler whose coin is current in a land. It was not, therefore, an unsettled question whether they would have the Romans for their rulers or not; but they being rulers — and any government being better than anarchy — were they at liberty to withhold the amount needed for its fair support?

(R. Glover.)

I. They take counsel. He is thoroughly armed.

II. They would entangle Him. He seeks to deliver them out of their own snare.

III. They praise Him in order to His destruction. He rebukes them, for their awakening and salvation.

(J. P. Lange, D. D.)

A penny has two sides. As I hold it up I see one and you the other. If I were to ask you what is represented on the coin, you would say, A portrait of the Queen and some Latin. If I say what I see it is something very different, it is a representation of Britannia and some English. You say one thing and I say another. Now, suppose we were to wrangle about it, and I were to contradict you, and say, "It is a falsehood; I can see no likeness of the Queen;" and you were to say, "You must be out of your senses; I am sure there is one;" that would be very foolish. Yet that is about the way with one half of the disputes amongst people. It is so with many religious controversies. And with party feeling in politics. And with those quarrels that take place in the family or amongst friends. People cannot see both sides of the penny at once. Two persons may have very different opinions on the same subject, and yet both be right. Try and remember that when you look on a penny. Look at these two sides. On the one is a portrait of the Queen. It has two inscriptions. Victoria D.G. that means by Divine grace. It is well to acknowledge that every blessing we have is through the grace of God. Then we read, Britt. Reg. F.D. that means Queen of the Britains, or the British Islands, and Defender of the Faith. The double T shows the plural, which in Latin is by doubling the last letter rather than adding S, as in English. There is a beautiful story told of our Queen. When she was a little girl, about twelve years of age, her tutors thought the time had come when she ought to know that she might some day become Queen of this great and glorious nation. Into one of her lesson books was put a paper which showed to her that it might be so. On looking at it, she said, "I see I am nearer the throne than I thought." "So it is, madam," said her governess. After some moments' thought the Princess said, "Now, many a child would boast, but they don't know the difficulty. There is much splendour, but there is more responsibility." Then she gave the lady her hand, and said, "I will be good." That was a noble resolve. None of you can hope to gain an earthly crown, but you may each resolve, and solemnly say, "I will be good." Better be good than great, better be good than rich, better be good than powerful, better be good than to sit on a throne. Best of all to have the true goodness — that which comes from the love of the Lord Jesus Christ. On the penny the crown is a crown of leaves. It is a fading crown. Jesus Christ has promised to all who trust Him a crown of glory that fadeth not away. You cannot be kings and queens here, but if you are amongst the followers of Christ you will be grander in heaven than kings and queens. Of all things it is best to be a Christian. The Lord said, "Be thou faithful unto death, and I will give thee a crown of life." Try and remember that when you look upon a penny. Look to the other side, and consider the representation of Britannia. It is full of beautiful suggestions of what our nation should be. Let us consider the emblem, and we shall find it quite a treasury of good ideas. Our country would be indeed great and glorious if every British young person acted up to them.

1. She appears very calm, holding firm the shield of faith in her right hand. On the shield are three crosses — the cross of St. George of England, the cross of St. Andrew of Scotland, and the cross of St. Patrick of Ireland. The true Christian, however, only lays hold of the one true cross — that of Jesus Christ — and finds, resting upon that, a peace that passeth all understanding.

2. She is clad from head to foot with a robe. This reminds us that by faith in the Lord Christ the Christian has the robe of righteousness, which covers every defect. It is pure and white, and the wedding garment of the marriage supper of the Lamb. The saints in glory are represented as having washed their robes and made them white in the blood of the Lamb.

3. She holds her head erect, having on the helmet. The Apostle speaks of the helmet of hope. Nothing can more enable us to lift up our heads and look out brightly than the hope of heaven.

4. She is prepared for attack. She holds the very ancient weapon called the trident. The Christian is surrounded by danger, and always liable to the attacks of sin and Satan, and should ever be on the guard, and the old weapon of the Word of God is the best after all. Whilst resting on faith, wearing the robe of righteousness, and lifting up the head with hope, there must be the preparation for conflict: Jesus Christ bid all His followers "Watch." There are two other beautiful emblems of the Christian hero. One is a lighthouse. This is a tall column placed in a dangerous part of the ocean, in which there is a powerful light. That shines out into the darkness and so guides vessels safely into the harbour. Thus the Christian is to show the light of the knowledge of Jesus Christ, and help souls to avoid dangerous rocks and to find the way to heaven. On another part of the coin is a ship in full sail. That, too, is an emblem of the Christian. He leaves the port of this world; he takes Christ for his captain; he sails through perils and dangers, through sunshine and storm, but reaches at last the desired haven. Try and remember these truths when you look upon a penny. Thus I have endeavoured to give you some of the important lessons which Jesus taught, and to illustrate them by a penny, so that when you look at a penny you may remember some of these truths you ought ever to have in mind. There are many others which might be considered if time permitted, and which you may well discover for yourselves. I conclude by giving you a very beautiful old Rabbinical legend taken from the Talmud: —

"From the mint two bright, new pennies came,

The value and beauty of both the same;

One slipt from the hand, and fell to the ground,

Then rolled out of sight and could not be found.

The other was passed by many a hand,

Through many a change in many a land;

For temple dues paid, now used in the mart,

Now bestowed on the poor by a pitying heart.

At length it so happened, as years went round,

That the long-lost, unused coin was found.

Filthy and black, its inscription destroyed

Through rusting peacefully unemployed;

Whilst the well-worked coin was bright and clear

Through active service year after year;

For the brightest are those who live for duty —

Rust more than rubbing will tarnish beauty." (J. H. Cooke.)

David, Herodians, Isaac, Jacob, JesusJerusalemCaesar's, Cesar's, Image, Inscription, Likeness, Portrait, Replied, Says, Superscription1. Jesus tells the parable of the tenants
13. He avoids the snare of the Pharisees and Herodians about paying tribute to Caesar;
18. convicts the Sadducees, who denied the resurrection;
28. resolves the scribe, who questioned of the first commandment;
35. refutes the opinion that the scribes held of the Christ;
38. bidding the people to beware of their ambition and hypocrisy;
41. and commends the poor widow for her two mites, above all.

Mark 12:1-17

     7552   Pharisees, attitudes to Christ

Mark 12:13-17

     5257   civil authorities
     5577   taxation
     5920   pretence

Mark 12:14-17

     5219   authority, human institutions

Mark 12:15-17

     2054   Christ, mind of

Mark 12:16-17

     5352   inscriptions

God's Last Arrow
'Having yet therefore one son, his well-beloved, he sent him also last unto them.'--Mark xii. 6. Reference to Isaiah v. There are differences in detail here which need not trouble us. Isaiah's parable is a review of the theocratic history of Israel, and clearly the messengers are the prophets; here Christ speaks of Himself and His own mission to Israel, and goes on to tell of His death as already accomplished. I. The Son who follows and surpasses the servants. (a) Our Lord here places Himself in …
Alexander Maclaren—Expositions of Holy Scripture

Dishonest Tenants
'And He began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3. And they caught him, and beat him, and sent him away empty. 4. And again he sent unto them another servant; and at him they cast stones, and wounded …
Alexander Maclaren—Expositions of Holy Scripture

Not Far and not In
'Thou art not far from the kingdom of God.'--Mark xii. 34, 'A bruised reed He will not break, and the smoking flax He will not quench.' Here is Christ's recognition of the low beginnings of goodness and faith. This is a special case of a man who appears to have fully discerned the spirituality and inwardness of law, and to have felt that the one bond between God and man was love. He needed only to have followed out the former thought to have been smitten by the conviction of his own sinfulness, and …
Alexander Maclaren—Expositions of Holy Scripture

The Marvels of Holy Scripture, --Moral and Physical. --Jael's Deed Defended. --Miracles vindicated.
Do ye not therefore err, because ye know not the Scriptures, neither the power of God. ON a certain occasion, the Son of Man was asked what was thought a hard question by those who, in His day, professed "the negative Theology [588] ." There was a moral and there was physical marvel to be solved. Both difficulties were met by a single sentence. The Sadducean judgment had gone astray from the Truth, (planasthe our Saviour said,) from a twofold cause: (1) The men did not understand those very Scriptures …
John William Burgon—Inspiration and Interpretation

Obedience to God the Way to Faith in Christ.
"When Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God."--Mark xii. 34. The answer of the scribe, which our blessed Lord here commends, was occasioned by Christ's setting before him the two great commandments of the Law. When He had declared the love of God and of man to comprehend our whole duty, the scribe said, "Master, Thou hast said the truth: for there is one God; and there is none other but He: and to love Him with all the heart, and with …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Unity of the Divine Being
"There is one God." Mark 12:32. 1. And as there is one God, so there is one religion and one happiness for all men. God never intended there should be any more; and it is not possible there should. Indeed, in another sense, as the Apostle observes, "there are gods many, and lords many." All the heathen nations had their gods; and many, whole shoals of them. And generally, the more polished they were, the more gods they heaped up to themselves. But to us, to all that are favoured with the Christian …
John Wesley—Sermons on Several Occasions

For the Candid and Thoughtful
It strikes me that this scribe was half-hearted in the work of tempting our Lord, even at the first. I should imagine him to have been a very superior man amongst his fellows, a man of greater light and discernment than the rest, and of greater ability in statement and discussion. Possibly for this cause his brother scribes selected him, and put him forward to ask the testing questions. Now, it will sometimes happen that a man is thrust forward by others to do what he would never have thought of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

The First and Great Commandment
It is "the first commandment," again, not only for antiquity, but for dignity. This command, which deals with God the Almighty must ever take precedence of every other. Other commandments deal with man and man, but this with man and his Creator. Other commands of a ceremonial kind, when disobeyed, may involve but slight consequences upon the person who may happen to offend, but this disobeyed provokes the wrath of God, and brings his ire at once upon the sinner's head. He that stealeth committeth …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Observing the Offerings and Widow's Mites.
(in the Temple. Tuesday, April 4, a.d. 30.) ^B Mark XII. 41-44; ^C Luke XXI. 1-4. ^b 41 And he sat down over against the treasury [It is said that in the court of the women there were cloisters or porticos, and under the shelter of these were placed thirteen chests with trumpet-shaped mouths into which offerings might be dropped. The money cast in was for the benefit of the Temple. An inscription on each chest showed to which one of the thirteen special items of cost or expenditure the contents would …
J. W. McGarvey—The Four-Fold Gospel

A Serious Persuasive to Such a Method of Spending Our Days as is Represented in the Former Chapter.
1, 2. Christians fix their views too low, and indulge too indolent a disposition, which makes it more necessary to urge such a life as that under consideration.--3. It is therefore enforced, from its being apparently reasonable, considering ourselves as the creatures of God, and as redeemed by the blond of Christ.--4. From its evident tendency to conduce to our comfort in life.--5. From the influence it will have to promote our usefulness to others.--6. From its efficacy to make afflictions lighter.--7. …
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Cross as a Social Principle
Social Redemption is Wrought by Vicarious Suffering DAILY READINGS First Day: The Prophetic Succession And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard. And they took him, and beat him, and sent him away empty. …
Walter Rauschenbusch—The Social Principles of Jesus

Whether to the Words, "Thou Shalt Love the Lord Thy God with Thy Whole Heart," it was Fitting to Add "And with Thy Whole Soul, and with Thy Whole Strength"?
Objection 1: It would seem that it was unfitting to the words, "Thou shalt love the Lord thy God, with thy whole heart," to add, "and with thy whole soul, and with thy whole strength" (Dt. 6:5). For heart does not mean here a part of the body, since to love God is not a bodily action: and therefore heart is to be taken here in a spiritual sense. Now the heart understood spiritually is either the soul itself or part of the soul. Therefore it is superfluous to mention both heart and soul. Objection …
Saint Thomas Aquinas—Summa Theologica

The Tribute Money
"And they send unto Him certain of the Pharisees and of the Herodians, that they might catch Him in talk. And when they were come, they say unto Him, Master, we know that Thou art true, and carest not for any one: for Thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? Shall we give, or shall we not give? But He, knowing their hypocrisy, said unto them, Why tempt ye Me? bring Me a penny, that I may see it. And they brought …
G. A. Chadwick—The Gospel of St. Mark

Christ and the Sadduccees
"And there come unto Him Sadducees, which say that there is no resurrection: and they asked Him, saying, Master, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother. There were seven brethren: and the first took a wife, and dying left no seed; and the second took her, and died, leaving no seed behind him; and the third likewise: and the seven left no seed. Last of all the woman also …
G. A. Chadwick—The Gospel of St. Mark

The Discerning Scribe
"And one of the scribes came, and heard them questioning together, and knowing that He had answered them well, asked Him, What commandment is the first of all? Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these. And the scribe said …
G. A. Chadwick—The Gospel of St. Mark

David's Lord
"And Jesus answered and said, as He taught in the temple, How say the scribes that the Christ is the Son of David? David himself said in the Holy Spirit,-- The Lord said unto my Lord, Sit Thou on My right hand, Till I make Thine enemies the footstool of Thy feet. David himself calleth Him Lord; and whence is He his son? And the common people heard Him gladly. And in His teaching He said, Beware of the scribes, which desire to walk in long robes, and to have salutations in the marketplaces, and chief …
G. A. Chadwick—The Gospel of St. Mark

The Widow's Mite
"And He sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. And there came a poor widow, and she cast in two mites, which make a farthing. And He called unto Him His disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they which are casting into the treasury; for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living." MARK …
G. A. Chadwick—The Gospel of St. Mark

Talks with Bohler
I asked P. Bohler again whether I ought not to refrain from teaching others. He said, "No; do not hide in the earth the talent God hath given you." Accordingly, on Tuesday, 25, I spoke clearly and fully at Blendon to Mr. Delamotte's family of the nature and fruits of faith. Mr. Broughton and my brother were there. Mr. Broughton's great objection was he could never think that I had not faith, who had done and suffered such things. My brother was very angry and told me I did not know what mischief …
John Wesley—The Journal of John Wesley

The Room was Like and Oven
Sunday, 8.--We were at the minster [21] in the morning and at our parish church in the afternoon. The same gentleman preached at both; but though I saw him at the church, I did not know I had ever seen him before. In the morning he was all life and motion; in the afternoon he was as quiet as a post. At five in the evening, the rain constrained me to preach in the oven again. The patience of the congregation surprised me. They seemed not to feel the extreme heat or to be offended at the close application …
John Wesley—The Journal of John Wesley

The Morality of the Gospel.
Is stating the morality of the Gospel as an argument of its truth, I am willing to admit two points; first, that the teaching of morality was not the primary design of the mission; secondly, that morality, neither in the Gospel, nor in any other book, can be a subject, properly speaking, of discovery. If I were to describe in a very few words the scope of Christianity as a revelation, [49] I should say that it was to influence the conduct of human life, by establishing the proof of a future state …
William Paley—Evidences of Christianity

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed? …
William Paley—Evidences of Christianity

In Reply to the Questions as to his Authority, Jesus Gives the Third Great Group of Parables.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision C. Parable of the Wicked Husbandmen. ^A Matt. XXI. 33-46; ^B Mark XII. 1-12; ^C Luke XX. 9-19. ^b 1 And he began to speak unto them ^c the people [not the rulers] ^b in parables. { ^c this parable:} ^a 33 Hear another parable: There was a man that was a householder [this party represents God], who planted a vineyard [this represents the Hebrew nationality], and set a hedge about it, and digged a ^b pit for the ^a winepress in it …
J. W. McGarvey—The Four-Fold Gospel

Mark 12:16 NIV
Mark 12:16 NLT
Mark 12:16 ESV
Mark 12:16 NASB
Mark 12:16 KJV

Mark 12:16 Bible Apps
Mark 12:16 Parallel
Mark 12:16 Biblia Paralela
Mark 12:16 Chinese Bible
Mark 12:16 French Bible
Mark 12:16 German Bible

Mark 12:16 Commentaries

Bible Hub